View source for There are six kinds of atmaramas: one who is liberated even in this life (jivan-mukta), and one who is self-realized (prapta-svarupa)

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{{terms|"There are six kinds of atmaramas"|"and one who is self-realized"|"one who is liberated even in this life"}}
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{{compiler|MadhuGopaldas}}
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{{first|28Jul12}}
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[[Category:There Are]]
[[Category:Six Kinds and Types Of]]
[[Category:Atmarama]]
[[Category:One Who Is]]
[[Category:Liberated]]
[[Category:Even In]]
[[Category:In This Life]]
[[Category:Jivan-mukta]]
[[Category:Self-realized]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya24145_0" class="quote" parent="CC_Madhya-lila" book="CC" index="5461" link="CC Madhya 24.145" link_text="CC Madhya 24.145">
<div class="heading">There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).
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<span class="link">[[Vanisource:CC Madhya 24.145|CC Madhya 24.145, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“These six kinds of ātmārāmas engage in the loving service of Kṛṣṇa. The varieties of service are indicated by adding "ca," and they also bear the meaning of "api" ("indeed").</p>
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<div class="purport text"><p>There are six kinds of ātmārāmas: the neophyte student (sādhaka), one who is absorbed in Brahman realization (brahma-maya), one who has already attained the Brahman position (prāpta-brahma-laya), one who desires to be liberated (mumukṣu), one who is liberated even in this life (jīvan-mukta), and one who is self-realized (prāpta-svarūpa).</p>
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