View source for Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience

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{{terms|"Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience"}}
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[[Category:Because]]
[[Category:There Is No]]
[[Category:Logic]]
[[Category:Explain]]
[[Category:How]]
[[Category:Thing]]
[[Category:Happen]]
[[Category:Realm]]
[[Category:Spirit]]
[[Category:The Lord Is...]]
[[Category:Sometimes]]
[[Category:Describe]]
[[Category:Being]]
[[Category:Beyond]]
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[[Category:Experience]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Adi-lila" class="sub_section" sec_index="1" parent="Sri_Caitanya-caritamrta" text="CC Adi-lila"><h3>CC Adi-lila</h3>
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<div id="CCAdi541_0" class="quote" parent="CC_Adi-lila" book="CC" index="644" link="CC Adi 5.41" link_text="CC Adi 5.41">
<div class="heading">Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience.
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<span class="link">[[Vanisource:CC Adi 5.41|CC Adi 5.41, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">In the Bhagavad-gītā it is said that the Lord, being equally disposed toward every living being, has no enemies and no friends but that He has special affection for a devotee who always thinks of Him in love. Therefore neutrality and partiality are both among the transcendental qualities of the Lord, and they are properly adjusted by His inconceivable energy. The Lord is Para-brahman, or the source of the impersonal Brahma, which is His all-pervading feature of neutrality. In His personal feature, however, as the owner of all transcendental opulences, the Lord displays His partiality by taking the side of His devotees. Partiality, neutrality and all such qualities are present in God; otherwise they could not be experienced in the creation. Since He is the total existence, all things are properly adjusted in the Absolute. In the relative world such qualities are displayed in a perverted manner, and therefore we experience nonduality as a perverted reflection. Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience. But if we simply accept the Lord's inconceivability, we can then adjust all things in Him. Nondevotees cannot understand the Lord's inconceivable energy, and consequently for them it is said that He is beyond the range of conceivable expression. The author of the Brahma-sūtras accepts this fact and says, śrutes tu śabda-mūlatvāt: the Supreme Personality of Godhead, being inconceivable to an ordinary man, can be understood only through the evidence of the Vedic injunctions. The Skanda Purāṇa confirms, acintyāḥ khalu ye bhāvā na tāṁs tarkeṇa yojayet: "Matters inconceivable to a common man should not be a subject for argument." We find very wonderful qualities even in such material things as jewels and drugs. Indeed, their qualities often appear inconceivable. Therefore if we do not attribute inconceivable potencies to the Supreme Personality of Godhead, we cannot establish His supremacy. It is because of these inconceivable potencies that the glories of the Lord have always been accepted as difficult to understand.</p>
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