View source for The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different

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{{terms|"The tad-ekatma-rupa forms exist simultaneously with the svayam-rupa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different"}}
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[[Category:Tad-ekatma-rupa]]
[[Category:Form of the Lord]]
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[[Category:Svayam-rupa]]
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[[Category:Bodily Features]]
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[[Category:Appear to Be]]
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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Madhya-lila" class="sub_section" sec_index="2" parent="Sri_Caitanya-caritamrta" text="CC Madhya-lila"><h3>CC Madhya-lila</h3>
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<div id="CCMadhya20165_0" class="quote" parent="CC_Madhya-lila" book="CC" index="4653" link="CC Madhya 20.165" link_text="CC Madhya 20.165">
<div class="heading">"The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different." The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.
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<span class="link">[[Vanisource:CC Madhya 20.165|CC Madhya 20.165, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">“The Supreme Personality of Godhead exists in three principal forms—svayaṁ-rūpa, tad-ekātma-rūpa and āveśa-rūpa.</p>
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<div class="purport text"><p>Śrīla Rūpa Gosvāmī has described the svayaṁ-rūpa in his Laghu-bhāgavatāmṛta, Pūrva-khaṇḍa, verse 12: ananyāpekṣi yad rūpaṁ svayaṁ-rūpaḥ sa ucyate. "The form of the Supreme Personality of Godhead that does not depend on other forms is called the svayaṁ-rūpa, the original form." This form is also described in Śrīmad-Bhāgavatam: kṛṣṇas tu bhagavān svayam (1.3.28). "Kṛṣṇa is the original form of the Supreme Personality of Godhead." That Kṛṣṇa's form as a cowherd boy in Vṛndāvana is the original form of the Personality of Godhead (svayaṁ-rūpa) is confirmed in the Brahma-saṁhitā (5.1):</p>
:īśvaraḥ paramaḥ kṛṣṇaḥ sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ sarva-kāraṇa-kāraṇam
<p>There is nothing superior to Govinda. He is the ultimate source and the cause of all causes. This is also confirmed in the Bhagavad-gītā (7.7), where the Lord says, mattaḥ parataraṁ nānyat: "There is no truth superior to Me."</p>
<p>The tad-ekātma-rūpa forms are also described in the Laghu-bhāgavatāmṛta (Pūrva-khaṇḍa, verse 14):</p>
:yad rūpaṁ tad-abhedena svarūpeṇa virājate
:ākṛtyādibhir anyādṛk sa tad-ekātma-rūpakaḥ
<p>"The tad-ekātma-rūpa forms exist simultaneously with the svayaṁ-rūpa form and are nondifferent. At the same time, their bodily features and specific activities appear to be different." The tad-ekātma-rūpa forms are divided into two categories—svāṁśa and vilāsa.</p>
<p>Lord Kṛṣṇa's āveśa forms are also explained in the Laghu-bhāgavatāmṛta (Pūrva 18):</p>
:jñāna-śakty-ādi-kalayā yatrāviṣṭo janārdanaḥ
:ta āveśā nigadyante jīvā eva mahattamāḥ
<p>"A living entity who is specifically empowered by the Lord with knowledge or strength is technically called āveśa-rūpa." As stated in the Caitanya-caritāmṛta ([[Vanisource:CC Antya 7.11|CC Antya 7.11]]), kṛṣṇa-śakti vinā nahe tāra pravartana: Unless a devotee is specifically empowered by the Lord, he cannot preach the holy name of the Lord all over the world. This is an explanation of the word āveśa-rūpa.</p>
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