View source for Samadhi means to be absorbed in some particular type of thought. That is called samadhi. So if you are fully Krsna conscious, that is samadhi. Twenty-four hours samadhi. Not that a periodical samadhi

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{{terms|"Samadhi means to be absorbed in some particular type of thought. That is called samadhi. So if you are fully Krsna conscious, that is samadhi. Twenty-four hours samadhi. Not that a periodical samadhi"}}
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[[Category:samadhi]]
[[Category:Meaning of Sanskrit Words]]
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[[Category:Thought (as in to think)]]
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[[Category:samadhi]]
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[[Category:Full Krsna Consciousness]]
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[[Category:Twenty-four Hours]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG71SanFranciscoMarch171968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="226" link="Lecture on BG 7.1 -- San Francisco, March 17, 1968" link_text="Lecture on BG 7.1 -- San Francisco, March 17, 1968">
<div class="heading">Samādhi means to be absorbed in some particular type of thought. That is called samādhi. So if you are fully Kṛṣṇa conscious, that is samādhi. Twenty-four hours samādhi. Not that a periodical samādhi. The ordinary yogis, they... Of course, samādhi is not, I mean to say, ordinary term. Suppose if he can remain in samādhi, say, for a little period, say, one hour, two hours, but Kṛṣṇa conscious person is in samādhi twenty-four hours, cent percent, because he is always thinking of Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on BG 7.1 -- San Francisco, March 17, 1968|Lecture on BG 7.1 -- San Francisco, March 17, 1968]]: </span><div class="text"><p style="display: inline;">Devotee: How does Kṛṣṇa consciousness differ from samādhi?</p>
<p>Prabhupāda: It is samādhi itself. Samādhi means to be absorbed in some particular type of thought. That is called samādhi. So if you are fully Kṛṣṇa conscious, that is samādhi. Twenty-four hours samādhi. Not that a periodical samādhi. The ordinary yogis, they... Of course, samādhi is not, I mean to say, ordinary term. Suppose if he can remain in samādhi, say, for a little period, say, one hour, two hours, but Kṛṣṇa conscious person is in samādhi twenty-four hours, cent percent, because he is always thinking of Kṛṣṇa. That is being explained. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. If one performs yoga, taking shelter of Kṛṣṇa and always thinks of Kṛṣṇa, then he is in samādhi.</p>
<p>Devotee: How do you know when..., how do you know when he's attained to Kṛṣṇa consciousness?</p>
<p>Prabhupāda: When he develops attachment for Kṛṣṇa. Nobody can certify him. He will certify himself. If you have got attachment for any other thing, then you are not in samādhi. If you have only attachment for Kṛṣṇa, then you are in samādhi. You don't require certificate from others. You know yourself. Just like while eating you can understand whether you are satisfied or not. While eating, if you are hungry man, if you are eating, you'll know, "Oh, I have eaten something. I am feeling now strength." You don't require to inquire from your friend, "Oh, am I feeling strength?" "Oh," he'll say, "what nonsense. You know yourself." Similarly, if you have... You can test yourself whether you have got full attachment for Kṛṣṇa. If not, you are not in samādhi. The test is in your hand. And that is being explained. Mayy āsakta-manāḥ. In full attachment for Kṛṣṇa. And you can understand what is the meaning of attachment. You have got attachment for sex. You have got attachment for so many things. So similarly, if you have developed attachment only for Kṛṣṇa and you have no more any other attachment, then you are in samādhi. It is not artificial. It is practical. (pause) Śrī Rāma. (end)</p>
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