View source for If you don't practice, then at the time of examination, certainly you'll fail. (chuckles) If you say, "All right. I shall see in the examination hall. I shall write everything nice," that is nonsense. You have to study nicely before the examination

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG85NewYorkOctober261966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="289" link="Lecture on BG 8.5 -- New York, October 26, 1966" link_text="Lecture on BG 8.5 -- New York, October 26, 1966">
<div class="heading">If you don't practice, then at the time of examination, certainly you'll fail. (chuckles) If you say, "All right. I shall see in the examination hall. I shall write everything nice," that is nonsense. You have to study nicely before the examination. Therefore it is said, yudhya ca mām anusmara (BG 8.7). Practice it. Abhyāsa-yoga-yuktena. What is yoga? Yoga means practice.
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<span class="link">[[Vanisource:Lecture on BG 8.5 -- New York, October 26, 1966|Lecture on BG 8.5 -- New York, October 26, 1966]]: </span><div class="text"><p style="display: inline;">Guest (2): Your individuality, you mean?</p>
<p>Prabhupāda: Yes. You are individual always. Just try to understand your present position. Yes. You are merged in the matter. I am merged into the matter. But still you keep your individuality, I keep my individuality. Similarly, when you merge in the spirit, why the individuality should be stopped? Only difference is, at the present moment the soul and the matter, they qualitatively different. And when you get spiritual body, the quality of the body and the soul is the same. But individuality must continue. How can you stop individuality? But that individuality and this individuality is different. In that individuality there is no disagreement. In this individuality there is always disagreement. Therefore in spite of individuality, there is oneness.</p>
<p>So individuality will continue. There is... If there is no display of individuality, then you'll have to come back again to this display of individuality in the material world. Because everyone... Individual means he has got his own choice. If I tell you that "You can come here, but you haven't got any choice," then you won't like to sit down here. You can sit down here, you can go out immediately. That's your choice. But if I make the condition that "You can sit down here without your choice," oh, you will hate to come here. "Oh, I don't care for your meeting." That is individuality. But that choice may be very nice, and that choice may be very bad. That is different thing. But you have got your choice. That is individuality. So in the spiritual world the choice is there to serve Kṛṣṇa. Somebody is thinking, "I shall serve Kṛṣṇa like this." Somebody is thinking, "I shall love Kṛṣṇa like this." The choice is there. The individuality is there. But the center is Kṛṣṇa. Therefore there is no disagreement.</p>
<p>Just like in this world there may be dozens of parties. They may fight with one another, but the center is nationalism. Therefore those parties are not null and void. They're accepted by the government. They may be fighting with one another with aims and objects, but because their point is nationalism, they are accepted. There is the agreement. Similarly, in the service of Kṛṣṇa, there may be individuality, the choice of individuality may be, but the center being Kṛṣṇa, that is absolute. There are many authoritative books, means Bhakti-rasāmṛta-sindhu, Caitanya-caritāmṛta, Prīti-sandarbha. But generally, if you simply try to understand Bhagavad-gītā as it is, without any malinterpretation, then you get all information of these things.</p>
<p>Just like here Kṛṣṇa advises, yudhya ca mām anusmara: ([[Vanisource:BG 8.7|BG 8.7]]) "You go on fighting. Because you cannot stop your fighting because you are a soldier." But mām anusmara, "At the same time you think of Me." This is the secret, that nobody can stop his activities, but he can think of Kṛṣṇa at the same time. This is Kṛṣṇa consciousness. I have given several times the example that a woman who is in love with other man in spite of her husband, she is very mindful to the household duties, but she is always thinking, "When at night I shall meet with my friend?" Yudhya ca mām anusmara ([[Vanisource:BG 8.7|BG 8.7]]). Apparently, she is very busy, very nicely she's performing her household duties, but at mind, oh, she is always thinking of the lover, when she will meet. As it is possible, why not Kṛṣṇa? Is it very difficult? Meditation, perfect meditation. Always, twenty-four hours. You cannot forget Kṛṣṇa. Just like a lover cannot forget beloved. So you have to contact Kṛṣṇa in love, then the meditation continues for twenty-four hours.</p>
<p>Bhaktijana: The Indian poet, Rabindranath Tagore, is he nice? Do you know Rabindranath Tagore?</p>
<p>Prabhupāda: Yes, why not.</p>
<p>Bhaktijana: Is he a nice poet?</p>
<p>Prabhupāda: He is nice poet from materialistic point of view. That's all. To satisfy the materialistic person. He is not a nice poet from spiritualistic point of view. We have nothing to do with him. (chuckles) We have to do with the poet like Vyāsadeva. Don't you see how nicely he has written Śrīmad-Bhāgavatam? There is no comparison, even from the literary point of view. He is perfect poet. Lokasyājānato vidvāṁś cakre sātvata-saṁhitām, anarthopaśamaṁ sākṣād bhakti-yogam adhokṣaje, lokasya ajānataḥ... ([[Vanisource:SB 1.7.6|SB 1.7.6]]). People do not know this, that to get out of the clutches of māyā, all this nonsense, the only thing is bhakti-yogam. And people do not know it. Lokasyājānato vidvāṁś cakre sātvata-saṁhitām. The greatest poet, vidvān, learned Vyāsadeva, has written this Bhāgavatam. So he is the greatest poet.</p>
<p>Devotee: Swamiji, while it's true that anyone who thinks of Kṛṣṇa as he is dying can take on the body of Kṛṣṇa, is it not true that if you don't spend your life thinking of Kṛṣṇa, it may be difficult at the time of death to remember Him because of attachment?</p>
<p>Prabhupāda: Certainly. If you don't practice, then at the time of examination, certainly you'll fail. (chuckles) If you say, "All right. I shall see in the examination hall. I shall write everything nice," that is nonsense. You have to study nicely before the examination. Therefore it is said, yudhya ca mām anusmara ([[Vanisource:BG 8.7|BG 8.7]]). Practice it. Abhyāsa-yoga-yuktena. What is yoga? Yoga means practice. Abhyāsa-yoga-yuktena cetasā nānya-gāminā ([[Vanisource:BG 8.8|BG 8.8]]). Yoga means you do not allow your mind to go anywhere else. Just try to engage. Sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Always fix up in Kṛṣṇa. That is the highest type of yoga. All right. Question finished? Let us chant.</p>
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