View source for Neither the petrol is false, neither God is false. Everything is right. But this conception, that "This petrol belongs to me," this is false. And as soon as this false conception is moved, that is Krsna consciousness

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB11533LosAngelesDecember111973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="301" link="Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973" link_text="Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973">
<div class="heading">Why this petrol problem? Actually, that petrol, stock of petrol, in any part of the world, that is God's property. But these rascals, they are claiming that "My property." That is false. Neither the petrol is false, neither God is false. Everything is right. But this conception, that "This petrol belongs to me," this is false. And as soon as this false conception is moved, that is Kṛṣṇa consciousness. Very simple thing.
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<span class="link">[[Vanisource:Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973|Lecture on SB 1.15.33 -- Los Angeles, December 11, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Kaupīna-kanthāśritau, loincloth only, minimizing the bodily necessities of life. Bhūtvā. Because they were prepared, dīna-gaṇeśakau karuṇayā, to give mercy to the mass of people. Mass of people. If you become so much dependent on the bodily necessities of life, then you cannot become fully and wholly for the benefit of the mass of people. Our Gandhi, he imitated this. For the mass of people... But that was to extent, to a certain extent successful. But it was political purpose. It was political purpose. These things are not for any material purpose. Then it will be failure. If you imitate spiritual life for material benefit, then it will be failure. So the Gosvāmīs did not do so. They gave up this material opulence for spiritual advancement, positive. If you don't get something positive, simply by negative process you will never be happy. Then again you will fall down.</p>
<p>Just like big, big swamis in India... Sometimes they come to your country also. They say that "This world is false," jagan mithyā, mithyā. But we don't say that it is false. We say it is reality, but temporary. That is right philosophy. How it can be false? Because everything is produced by the truth, by the Absolute Truth. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Nothing can come out except from the Absolute Truth. Kṛṣṇa says, ahaṁ sarvasya prabhavaḥ: ([[Vanisource:BG 10.8|BG 10.8]]) "I am the origin of everything." If Kṛṣṇa is truth, He is the origin of everything, so how everything can be false? Is that very logical? No. If something has come from gold... Just like we have got so many preparations of gold: gold bangles, gold earring, gold necklace. But it has come from the gold; therefore it is gold. How it can be false? Gold is never false. Gold is gold. So this philosophy that brahma satyaṁ jagan mithyā, that "Gold mine is right, but the gold earring is wrong..." No. That you cannot say. If gold mine is right, then gold earring is also right because it has come from the gold mine. Similarly, Kṛṣṇa says that ahaṁ sarvasya prabhavaḥ: ([[Vanisource:BG 10.8|BG 10.8]]) "I am the origin of everything." And the Vedānta-sūtra also says, janmādy asya yataḥ: ([[Vanisource:SB 1.1.1|SB 1.1.1]]) "Absolute Truth is that from whom everything emanates." So everything has emanated from Kṛṣṇa. So how this material world can be false? It is true. Then what is that false? It is not false. It is temporary. But the idea that "This material world is for my enjoyment," that is false. That is false. As soon as you take things that "It is for my enjoyment," then it is false. Because you cannot enjoy. You are not the proprietor. God is the pro... Why the trouble? Why the problems of the world? Because people are taking things for their enjoyment. Why this petrol problem? Actually, that petrol, stock of petrol, in any part of the world, that is God's property. But these rascals, they are claiming that "My property." That is false. Neither the petrol is false, neither God is false. Everything is right. But this conception, that "This petrol belongs to me," this is false. And as soon as this false conception is moved, that is Kṛṣṇa consciousness. Very simple thing.</p>
<p>So we are trying to remove these rascals' false conception. That is Kṛṣṇa consciousness movement. We don't say that this world is false. Why this world is false? It is not false. It is fact. It may be temporary, but it is fact. Just like this winter season. It will not stay. It will be for three months. Again summer season will come. So we cannot say that this winter season is false. No. It is not false; it is fact. But it is temporary. So temporary things, although it is real, so if we can utilize that reality, sense of reality, for the supreme reality, then our life is successful. That is called ekānta-bhaktyā. That is stated here: ekānta-bhaktyā bhagavaty adhokṣaje. Ekānta-bhaktyā. Ekānta means without any diversion. Everything. Īśāvāsyam idam... Thinking that "Everything belongs to Kṛṣṇa. Why shall I use it for my personal sense gratification?" This is called ekānta-bhaktyā. Ekānta. Eka. Ekaṁ evādvitīyam. Eka, Kṛṣṇa is one. There cannot be any competition of Kṛṣṇa. So eka anta, that one end bhakti, serving that Supreme. Ekānta-bhakti. Bhajate ananya-bhāk. Bhajate mām ananya-bhāk, sādhur eva samantavyaḥ. Api cet su-durācāro bhajate mām ananya-bhāk. That ananya-bhāk means simply concentrated to Kṛṣṇa. That is required. That devotion in any circumstances. It doesn't matter whether Kṛṣṇa is personally... Kṛṣṇa is present, but because we want to see with our material eyes, therefore we claim this, that "I want to see Kṛṣṇa." He does not accept that he has no eyes to see Kṛṣṇa. But with his blunt eyes, he wants to see Kṛṣṇa. Therefore His name is Adhokṣaja. Kṛṣṇa is there. The sun is there in the sky, but the person who is in darkness at night, he wants to see sun. He is in darkness. Otherwise one who can fly from this country to other country, he can see immediately the sun is there. Sun is everywhere. But my eyes are, being covered by māyā, I cannot see. Therefore He is called Adhokṣaja, Adhokṣaja.</p>
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