View source for Without any connection with God, oh, that is not accepted as religion. Religion, generally understood - searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion

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{{terms|"searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion"}}
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[[Category:Without Any]]
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[[Category:That is not Religion]]
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[[Category:That is Religion]]
[[Category:atheism]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG925NewYorkNovember231966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="303" link="Lecture on BG 9.2-5 -- New York, November 23, 1966" link_text="Lecture on BG 9.2-5 -- New York, November 23, 1966">
<div class="heading">Religion means which has connection with God. Without any connection with God, oh, that is not accepted as religion. Religion, generally understood—searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion. Atheism not religion. Religion means...
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<span class="link">[[Vanisource:Lecture on BG 9.2-5 -- New York, November 23, 1966|Lecture on BG 9.2-5 -- New York, November 23, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So you can feel the presence of Kṛṣṇa as we make progress in this line. Sutradi-vyapa-matram tulasī-patra ambuki-matra upakara ca. And it is very easy also. Arcanam. Arcanam. Now, Kṛṣṇa says in the Bhagavad-gītā that you have to offer something out of your love. Love means you must give something. You are taking something from Kṛṣṇa. Why not give something? Is it love, simply going on taking, taking, taking, and no offering? We are taking from Kṛṣṇa so much light. We are taking from Kṛṣṇa so much air, so much water. So many things Kṛṣṇa is supplying for our subsistence, fruits, grains. Without supplied by Kṛṣṇa, you cannot have. You cannot manufacture all these things. So you must admit that God is supplying us so many things. And why not offer something? Is it love? Therefore offering is required. Love means you take and you give also. Suppose if you love somebody... You simply take from him, but you don't give. Oh, do you think it is very good? No. It is not good. That is not love. That is exploitation. If I go on simply taking from you, and if I don't offer you anything, that is simply exploitation. So love means you must take, you must give. Dadāti pratigṛhṇāti bhuṅkte, bhuṅkte bhojayate. You must eat, and you must give to eat. Simply don't go on eating kṛṣṇa-prasāda, but give something to Kṛṣṇa for eating. So that...</p>
<p>It is a system in India that if somebody's invited to take prasādam, he takes something, some fruits, some sweetmeats, something, and offers to the Deity. Of course, that is distributed amongst the prasādam, but it is the system. When a, when a man goes to see a saintly person, or goes to a temple, he takes some fruit, as far as he, as he can acquire. So giving and taking, eating and feeding. Dadāti pratigṛhṇāti bhuṅkte bhojayate, guhyam ākhyāti pṛcchati ca. Guhyam ākhyāti pṛcchati. You have to hear Bhagavad-gītā and, if you have got any distress, you have got any confidential thing, you have to submit to Kṛṣṇa, "Kṛṣṇa, I am in suffering this way. I am fallen in this tossing ocean of material illusion. Kindly save me. I can understand now that I have no identification with this material world. I am simply put here." Just like if I am put into the Atlantic Ocean, I have no identification with the ocean, but I am subjected to the tossing waves of the ocean, similarly, we are spiritual spark, fragmental part of Kṛṣṇa. Some way or other, we put into this material ocean, and there is tossing. So I am being tossed. Don't identify. Don't try to solve the tossing. That is not possible. If you want to make solution of the tossing waves of the Atlantic Ocean when you are fallen there, it is useless foolishness. That is not possible. Don't be foolish in that way. That will go on. That is Atlantic Ocean's nature. You cannot stop it. You have to get out of it.</p>
<p>The foolish people, they are trying to adjust this world and be happy. That is not... That is a first-class foolishness. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). They'll never be able to make a solution of this material world. (break) ...do not accept this principle of Kṛṣṇa consciousness the result is that they do not go back to Godhead, but remain in this material world for continuous struggle for existence. Dharmasya iti, imaṁ bhakti-lakṣaṇaṁ dharmam. This... This Kṛṣṇa consciousness is also a principle of religion. Religion... Religion means which has connection with God. Without any connection with God, oh, that is not accepted as religion. Religion, generally understood—searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion. Atheism not religion. Religion means...</p>
<p>So this is, Kṛṣṇa consciousness... Because persons who are acting for transcendental loving service of the Supreme Lord, they are called Kṛṣṇa conscious, so it has connection with God. Therefore it is religion, dharma. And how a religion is accepted? Religion accepted from authorized source. Just like Vedic religion, Bible religion. Because they have got source from authority. Śruti-pramāṇa. Śruti-pramāṇa religion. You cannot manufacture religion. It must be according to the Vedic rules or authorized scriptures. In the Śrīmad-Bhāgavatam it is said, dharmaṁ tu sākṣād bhagavat-praṇītam: ([[Vanisource:SB 6.3.19|SB 6.3.19]]) "Dharma, religion, means it is the law of God." Just like state laws. You cannot manufacture any law. If you make some by-laws... Just like for your society you make some by-laws. That is to be sanctioned by this society registration under religious regulation, as we have registered. But you cannot make any law without any sanction. Similarly, dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). If you want to create some principle of religion, then it must be sanctioned by the Vedic authority.</p>
<p>So this Bhagavad-gītā is also religion. It is accepted by authorities, great authorities just like Rāmānujācārya, Madhvācārya, Viṣṇu Svāmī, and Lord Caitanya, all authorities of India, Śaṅkarācārya. Those who are accepted as the religious heads of Indian culture, all of them accepted this Bhagavad-gītā as principle of religion and Kṛṣṇa, the Supreme Personality of Godhead. So there is no doubt about it. And so far outsiders, they also take it, this book, as book of authority, book of knowledge, and they have studied very serious study of this book. They write commentaries, great scholars, great philosophers. So it is also a dharma. But, but there are persons, in spite of its acceptance by the ācāryas and scholars, they have no faith. They do not think that it is a book of authority or book of knowledge. Aśraddadhānāḥ. They have no faith. They think that it is simply aggravating or exaggeration or a person who is known as Kṛṣṇa and His principle. So therefore they have no faith. Dhīra vrsatvena tam bhinna mataḥ śruti-mātra eva. Śruti-mātra means it is simply praising some principle. That's all. In this way it is not accepted by everyone.</p>
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