View source for If you actually engage in the devotional service of Vasudeva, then jnana and vairagya automatically becomes revealed unto you. There is no endeavor

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[[Category:Engaged in Devotional Service]]
[[Category:Vasudeva]]
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[[Category:jnana]]
[[Category:Vairagya]]
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[[Category:become]]
[[Category:reveal]]
[[Category:There Is No]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB127VrndavanaOctober181972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="46" link="Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972" link_text="Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972">
<div class="heading">ṛṣṇa says that "If you are engaged twenty-four hours in devotional service," then, Kṛṣṇa says, "from within," He will give all knowledge. Therefore vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ (SB 1.2.7). If you actually engage in the devotional service of Vāsudeva, then jñāna and vairāgya automatically becomes revealed unto you. There is no endeavor.
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<span class="link">[[Vanisource:Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972|Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Guru, accept guru means you must surrender there. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham. Tad-vijñānārthaṁ sa gurum eva abhigacchet, śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Tad viddhi praṇipātena ([[Vanisource:BG 4.34|BG 4.34]]). Bhagavad-gītā says that "You learn from guru by praṇipāta, surrendering." The whole system is surrender. So vāsudeve bhagavati bhakti-yogaḥ ([[Vanisource:SB 1.2.7|SB 1.2.7]]). Bhakti-yogaḥ prayojitaḥ means in order to enter into bhakti-yoga one has to first of all surrender to a bona fide spiritual master. Ādau gurvāśrayam. This is the beginning of bhakti-yoga. And what kind of guru? An... That is also explained in the śāstras: śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. Guru must be śābde pare ca niṣṇātam ([[Vanisource:SB 11.3.21|SB 11.3.21]]). Śābde means śabda-brahman, Vedic knowledge. He must be dipped into the Vedic knowledge, śābde pare ca, and in devotional service, śābde pare ca niṣṇātam, brahmaṇy upaśamāśrayam. And accepting the Supreme Brahman, Paraṁ Brahman, as the ultimate goal of life. Not he has got any other goal of life. These are the signs of guru.</p>
<p>So to attempt vāsudeva-bhakti means perfection of life. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ ([[Vanisource:SB 1.2.7|SB 1.2.7]]). If we execute pure devotional service into the lotus feet of the Supreme Personality of Godhead, then jñānam, janayaty āśu vairāgyam. This is the test of bhakti. Janayaty āśu vairāgyam. A man is tested how much he has advanced in bhakti-yoga by his detachment from material enjoyment. If you, if one is attached to sense enjoyment, at the same time, he poses himself as a great devotee, that cannot work. Just like if you are eating something, then there will be no hunger. A man is hungry so long he does not eat something. So if, if he, if you say, "Yes, I have eaten so much, and still, I am feeling hungry," that cannot be. Actually if you have eaten, then you must not feel hungry. Similarly, if you have actually tasted bhakti-yoga, then there will be no more material attachment. This is the test. Not that artificially keeping a big tilaka on forehead and thinking within always "How to get money, how to get woman?" That kind of is not... They, there..., there will be no more hunger for these material things, especially woman and money. That is the test of bhakti.</p>
<p>Therefore that pure bhakti-yoga can be attained only by executing devotional service to Vāsudeva. Otherwise it is not possible. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyam ([[Vanisource:SB 1.2.7|SB 1.2.7]]). Without vairāgya, there is no question of liberation. Of course, a devotee's not hankering after liberation. Why he should hanker after? As soon as he's a pure devotee of Vāsudeva, he's already liberated. Already liberated.</p>
:māṁ ca yo 'vyabhicāreṇa
:bhakti-yogena sevate
:sa guṇān samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>Brahma-bhūyāya. At the present moment, in our conditional state, we are jīva-bhūta. And when we become actually situated in our spiritual platform, that is called brahma-bhūtaḥ. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati ([[Vanisource:BG 18.54|BG 18.54]]). So everything, there is link. So bhakti-yoga means detachment and knowledge. Somebody thinks like that, foolishly, that "Bhaktas are generally fools and rascals, and therefore they take to bhakti-yoga." But actually that is not bhakti-yoga. One who has taken to bhakti-yoga, he cannot be fools and rascals. He must be very learned. Svayam eva sphuraty adaḥ.</p>
<p>How he becomes learned? Now, svayam eva sphuraty adaḥ. Everything becomes revealed. Kṛṣṇa reveals. Nāśayāmy ātmā, ātma-bhāvastho jñāna-dīpena bhāsvatā. If one is pure devotee, then Kṛṣṇa, from within, He will give knowledge. The Kṛṣṇa... Just like Kṛṣṇa is giving knowledge to Arjuna. He's a gṛhastha. He's a soldier. He's not even a brāhmaṇa. But who can be greater man of knowledge than Arjuna? Because he's directly receiving from Kṛṣṇa. And who can be greater teacher than Kṛṣṇa? So Kṛṣṇa says that "If you are engaged twenty-four hours in devotional service," then, Kṛṣṇa says, "from within," He will give all knowledge. Therefore vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ ([[Vanisource:SB 1.2.7|SB 1.2.7]]). If you actually engage in the devotional service of Vāsudeva, then jñāna and vairāgya automatically becomes revealed unto you. There is no endeavor.</p>
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