View source for She (Mayadevi) is Vaisnavi. She is great devotee of Krsna. But she has accepted a thankless task, to punish. The policeman is a sincere government servant, but he has accepted a task, nobody likes him

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[[Category:She - Vaisnavi]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB798SeattleOctober211968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="797" link="Lecture on SB 7.9.8 -- Seattle, October 21, 1968" link_text="Lecture on SB 7.9.8 -- Seattle, October 21, 1968">
<div class="heading">She is Vaiṣṇavī. She is great devotee of Kṛṣṇa. But she has accepted a thankless task, to punish. The policeman is a sincere government servant, but he has accepted a task, nobody likes him. (laughs) If some policeman comes here, immediately you shall feel disturbed. But he is the sincere servant of government. That is the position of Māyā. Her business is to punish these rascals who have come to enjoy here. (laughter) You see? But she is a sincere servant of God.
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<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Seattle, October 21, 1968|Lecture on SB 7.9.8 -- Seattle, October 21, 1968]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: How do we enter into the modes of goodness?</p>
<p>Prabhupāda: Just try to follow the four principles as we have prescribed: no intoxication, no gambling, no illicit sex, and no meat-eating. That's all. This is goodness. This is goodness. These prohibitions are there. Why? Just to keep you in goodness. In every religion... Now, in the Ten Commandments also, I see that "Thou shall not kill." The same thing is there, but people are not obeying. That is a different thing. No religious person... Nobody can be religious unless he is situated in the modes of goodness. A passionate person or a person in ignorance, they cannot be elevated to the religious platform. Religious platform means in goodness. Then you can understand. On the platform of goodness, you can understand the All-good. If you are in ignorance platform, if you are in the passionate platform, how you can understand the All-good? That is not possible. So one has to keep himself in goodness, and that goodness means one should follow the prohibitions. Either you follow the Ten Commandments or these four commandments, the same thing. That means you have to keep yourself in goodness. The balance must be in goodness. In the Bhagavad-gītā it is stated, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12|BG 10.12]]). Arjuna accepted Kṛṣṇa as the supermost pure. How you can approach the supermost pure without becoming yourself pure? So this is the steppingstone to become pure, because we are contaminated. So to become pure... The Ekādaśī, why we observe? To become pure. Brahmacarya tapasya, austerity, penance, celibacy, keeping the mind always in Kṛṣṇa consciousness, keeping the body always cleansed—these things will help us to keep us in goodness. Without goodness, it is not possible. But Kṛṣṇa consciousness is so nice that even one is in the modes of passion and ignorance, at once he'll be elevated on the platform of goodness, provided he agrees to follow the rules and regulations and chants Hare Kṛṣṇa. This chanting of Hare Kṛṣṇa and following the rules and regulation will keep you intact in goodness. Rest assured. Without failure. Is that very difficult? Huh? That's all right.</p>
<p>Madhudviṣa: Prabhupāda, was the appearance of Lord Nṛsiṁha-deva predicted in the śāstras, in the Vedas, or does the Lord appear any time His devotees are in dire need for His protection?</p>
<p>Prabhupāda: No. It is generally said that whenever there is discrepancies in the matter of discharging religious principles and whenever there is too much prominence of irreligiosity, at that time the Lord appears. Yadā yadā hi dharmasya ([[Vanisource:BG 4.7|BG 4.7]]). This is stated in the Bhagavad-gītā. So because it is... Just like as soon as there is some riotous condition in any quarter or any part of the city, there is police action immediately. So this is God's kingdom, either this material or spiritual. So everyone has to obey the God's law. That is religion. Religion means... What do you mean by religion? Religion means... Just like good citizen. What do you mean by good citizen? Who obeys the laws of the state. So what is religion? Religion means to obey the laws of God. That's all. Religion. Religion you cannot manufacture, just like you cannot manufacture law. Law is made by the state. You cannot manufacture law. If you say, "I have manufactured this law," who cares for your law? Similarly, so-called religion, nonsense religion, there are so many manufactured, who cares for? That is not religion. Religion means God's law. Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). That is religion. Just like in the Bhagavad-gītā we understand Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66|BG 18.66]]) "You give up all other things. Simply you become Kṛṣṇa conscious." This is religion. This is the order, this is the word. So to become Kṛṣṇa conscious is to become religious, is to remain in goodness, and is to make progress and advancement in self-realization. Everything is complete. There is no comparison of any religion with Kṛṣṇa consciousness. We can challenge any religionist, "Come and see, and test and compare." So the same advertisement: "You all, in '69, match this." So nobody can match Kṛṣṇa consciousness, it is so nice.</p>
<p>Jaya-gopāla: What sort of living entity is Māyādevī?</p>
<p>Prabhupāda: Hm?</p>
<p>Jaya-gopāla: What type of living entity is Māyādevī?</p>
<p>Prabhupāda: She is Vaiṣṇavī. She is great devotee of Kṛṣṇa. But she has accepted a thankless task, to punish. The policeman is a sincere government servant, but he has accepted a task, nobody likes him. (laughs) If some policeman comes here, immediately you shall feel disturbed. But he is the sincere servant of government. That is the position of Māyā. Her business is to punish these rascals who have come to enjoy here. (laughter) You see? But she is a sincere servant of God.</p>
<p>Jaya-gopāla: Is this like a post?</p>
<p>Prabhupāda: Yes. It is a post, thankless post. Nobody thanks, everyone derides, you see. But she is a great devotee. She tolerates and punishes. That's all. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14|BG 7.14]]). She only wants to see that "You become Kṛṣṇa conscious, I leave you, that's all." Police business is that "You become law-abiding citizen; then I have no connection with you." So far. "And so long you are not a law-abiding (citizen), I shall kick you as much as possible." So Māyā's business is like this. And we are complaining, "Why you are kicking? Why you are kicking?" "Yes, I shall kick you because you are not Kṛṣṇa conscious. I shall make you Kṛṣṇa conscious by kicking, kicking, kicking. That's all. That is my business." Our business is to implore, tṛṇād api sunīcena. Our preaching method is not kicking. Our preaching method is, dante nidhāya tṛṇakam, by taking a grass in the teeth, padayor nipatya, falling down on the feet, and kāku-śataṁ kṛtvā ca ahaṁ bravīmi, and flattering you hundred times, I'm just submitting one thing: "Become Kṛṣṇa conscious." That is our process. And Māyā, his process different. (S)he'll say, "Why you shall become Kṛṣṇa conscious? You just enjoy and I shall kick you very nicely. That's all." And he accepts, "Yes, you kick me and let me enjoy, but I am not going to these Kṛṣṇa conscious persons." (laughter) You see? Practically, Māyā's business, our business is same, but her process is different, our process is different. The people like her process. (break) (end)</p>
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