View source for We have got so many books, all Vedic discussions. Not that we are simply indul... But this is sufficient. Simply chanting is sufficient

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[[Category:We Have Got (Disciples of SP)]]
[[Category:So Many Books (Prabhupada)]]
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[[Category:We Are (Disciples of SP)]]
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[[Category:this Is]]
[[Category:sufficient]]
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[[Category:chanting]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6215VrndavanaSeptember181975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="716" link="Lecture on SB 6.2.15 -- Vrndavana, September 18, 1975" link_text="Lecture on SB 6.2.15 -- Vrndavana, September 18, 1975">
<div class="heading">We have got so many books, all Vedic discussions. Not that we are simply indul... But this is sufficient. Simply chanting is sufficient. But if one thinks like Prakāśānanda Sarasvatī, that "These people simply chant and dance..." Sometimes one sannyāsī accused us like that. Germany or some...? That Bharati? So we answered them that "Come on. We have got at least seventy-five books, four hundred pages each, to teach you Kṛṣṇa consciousness.
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<span class="link">[[Vanisource:Lecture on SB 6.2.15 -- Vrndavana, September 18, 1975|Lecture on SB 6.2.15 -- Vrndavana, September 18, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">When Caitanya Mahāprabhu was questioned by Prakāśānanda Sarasvatī at Benares, follower of Śaṅkara philosophy, that... There was meeting between Caitanya Mahāprabhu... Caitanya Mahāprabhu did not like to meet the Māyāvādī sannyāsīs. He used to live alone. But sometimes these Māyāvādī sannyāsīs, they were criticizing Him that "This Bengali sannyāsī comes from Bengal, and He does not indulge in reading Brahma-sutra or Vedānta-sūtra. He dances and chants with some ecstatic people. What kind of sannyāsī He is? A sannyāsī is meant for studying Vedānta-sūtra, Sāṅkhya philosophy." Some of them were very learned scholars. There's no doubt about it. But when Caitanya Mahāprabhu was inquired by Prakāśānanda Sarasvatī, "Sir, I learned that in your previous life..." He was a learned scholar. He was known as Nimāi Paṇḍita. "And You have taken sannyāsa. So instead of reading Sāṅkhya philosophy and Vedānta-sūtra, You are simply chanting and dancing with some fanatics. What is this?" This was the question. Caitanya Mahāprabhu replied that "Sir, if I reply your question candidly, please do not be sorry." "No, I am not sorry. We are prepared." "Because My guru mahārāja saw Me: I am the greatest fool." Guru more mūrkha dekhi, karila vedanta nāhi tava adhikāra ([[Vanisource:CC Adi 7.71|CC Adi 7.71]]). He became a fool. The purpose was that at the the present moment they are simply fools and rascals. What they will understand about Vedānta? Therefore the sastric injunction is harer nāma harer nāma harer nāmaiva kevalam ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]).</p>
<p>So there was very long discussion, and all the sannyāsīs, sixty thousand sannyāsīs, they were convinced about Caitanya Mahāprabhu's philosophy, His explanation of the Upaniṣad. So it is not that the Caitanya Mahāprabhu's sampradāya is simply chanting and dancing. If required, they are prepared to answer all Vedic discussion. They are prepared. We have got so many books, all Vedic discussions. Not that we are simply indul... But this is sufficient. Simply chanting is sufficient. But if one thinks like Prakāśānanda Sarasvatī, that "These people simply chant and dance..." Sometimes one sannyāsī accused us like that. Germany or some...? That Bharati? So we answered them that "Come on. We have got at least seventy-five books, four hundred pages each, to teach you Kṛṣṇa consciousness. Come on." So we are prepared. It is not that. We are the followers of Caitanya Mahāprabhu. He was chanting and dancing, but when there was Prakāśānanda Sarasvatī, when there was Sarvabhauma Bhaṭṭācārya, He discussed Vedānta very elaborately, not with fools and rascals. A paṇḍita like Sarvabhauma Bhaṭṭācārya, a sannyāsī like Prakāśānanda Sarasvatī who knew what is Vedānta, what is Vedas—then we are prepared, because we know certainly. Kṛṣṇa says, vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15|BG 15.15]]). If anyone understands Kṛṣṇa, it is to be understood that he has studied all the Vedas. There is no doubt about it. Vedaiś ca sarvair aham eva vedyam ([[Vanisource:BG 15.15|BG 15.15]]).</p>
:bahūnāṁ janmanām ante
:jñānavān māṁ prapadyate
:vāsudevaḥ sarvam iti
:sa mahātmā sudurlabhaḥ
:([[Vanisource:BG 7.19|BG 7.19]])
<p>So everything is explained there. We are preaching Kṛṣṇa consciousness not with empty hand. We are prepared to talk on Vedānta. We are prepared to talk on Upaniṣad. And the conclusion is kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]). Ete cāṁśa-kalāḥ puṁsaṁ kṛṣṇas tu bhagavān svayam. This is the conclusion. Kṛṣṇa also confirms that mattaḥ parataraṁ nānyat kiñcid asti dhanañjayaḥ, praṇava ([[Vanisource:BG 7.7|BG 7.7]]). Sometimes they take praṇavaḥ as the Supreme. Kṛṣṇa says, praṇavaḥ ahaṁ sarva vedeṣu: "This praṇava, oṁkāra, in all the Vedas, that is I am. That is My sound representation." So this holy name of Kṛṣṇa is so powerful that simply by chanting, one can become liberated. This is the blessing of Śrī Caitanya Mahāprabhu. He said, ihā haite sarva siddhi haibe tomāra. All siddhis. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). Siddhi means to cleanse the heart. That is siddhi. Because we are now materially obsessed, we are thinking, "I am Indian," "I am American," "I am this and that," all material—upādhi. And bhakti means when you are freed from the upādhi, then bhakti begins.</p>
:brahma-bhūtaḥ prasannātmā
:na śocati na kāṅkṣati
:samaḥ sarveṣu bhūteṣu
:mad-bhaktiṁ labhate parām
:([[Vanisource:BG 18.54|BG 18.54]])
<p>Then bhakti begins. Bhakti is not for the person who is not liberated, because as soon as you begin bhakti, devotional service, you immediately come to the liberated platform. That is stated in the Bhagavad-gītā.</p>
:māṁ cāvyabhicāriṇi
:bhakti-yogena yaḥ sevate
:sa guṇan samatītyaitān
:brahma-bhūyāya kalpate
:([[Vanisource:BG 14.26|BG 14.26]])
<p>Bhakti, beginning of bhakti, means immediately he is on the Brahman platform. We are trying to understand ahaṁ brahmāsmi, but if you take to devotional service you are immediately on the platform of brahma-bhūyāya kalpate.</p>
<p>So this is the scientific understanding of brahma-bhūtaḥ stage, or ahaṁ brahmāsmi, and... Everything is explained in the Bhagavad-gītā. So therefore this name is Brahman. The holy name of Lord is Brahman, Brahman's name. Brahman's name means Brahman. Because Brahman is Absolute, He is not different from His name, He is not different from His form, He is not different from His quality. Otherwise how we are worshiping this form of Kṛṣṇa here? This Kṛṣṇa and that Kṛṣṇa... There is no "this" and "that." Kṛṣṇa is one. But even if we think that this is the statue of Kṛṣṇa, that is our misconception. It is not statue. It (is) Kṛṣṇa. We have to prepare our eyes to see Him. Just like Caitanya Mahāprabhu. When He entered Jagannātha temple, He immediately fainted—"Here is Kṛṣṇa. Here is Kṛṣṇa"—because He had the eyes to see Kṛṣṇa. So we have to prepare our eyes to see. That eye is also explained in the Brahma-saṁhitā: premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38), to develop your love of Kṛṣṇa. Then Kṛṣṇa will be revealed. Sevonmukhe hi jihvādau svayam eva sphuraty adaḥ (Brs. 1.2.234).</p>
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