View source for So many species of life. They have no economic problem. They have no economic problem. There is no question of starvation. They are eating, they are sleeping, they are having their mating, opposite sex, and they are defending also

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{{terms|"so many species of life. They have no economic problem. They have no economic problem. There is no question of starvation. They are eating, they are sleeping, they are having their mating, opposite sex, and they are defending also"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG91819NewYorkDecember41966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="318" link="Lecture on BG 9.18-19 -- New York, December 4, 1966" link_text="Lecture on BG 9.18-19 -- New York, December 4, 1966">
<div class="heading">Balance eight hundred, two hundred thousand species of life, they are animal and aquatics, birds, beasts, uncivilized men, so many species of life. They have no economic problem. They have no economic problem. There is no question of starvation. They are eating, they are sleeping, they are having their mating, opposite sex, and they are defending also in their own way. So they have no problem. Only the civilized men, they have got problems.
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<span class="link">[[Vanisource:Lecture on BG 9.18-19 -- New York, December 4, 1966|Lecture on BG 9.18-19 -- New York, December 4, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Life is going on. "I have become befooled, so I don't want that my son will be intelligent. Let him become befooled. Let him become befooled." This is called punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]), repeatedly chewing the chewed. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ([[Vanisource:SB 7.5.31|SB 7.5.31]]). But from the Bhagavad-gītā we understand that our ultimate goal of life is to reach Kṛṣṇa or the Supreme Lord, gatiḥ. And bhartā. Bhartā means maintainer. Maintainer. He is maintaining everyone. That's a fact. There are 8,400,000's of species of life, and, out of which, human society, human beings, are a very small number, say, about 200,000 species of life. Balance eight hundred, two hundred thousand species of life, they are animal and aquatics, birds, beasts, uncivilized men, so many species of life. They have no economic problem. They have no economic problem. There is no question of starvation. They are eating, they are sleeping, they are having their mating, opposite sex, and they are defending also in their own way. So they have no problem. Only the civilized men, they have got problems. Only that small number of civilized men, so-called civilized men, they have got. They do not believe that God protects everyone. By advancement of civilization they have learned this art, to refuse God. They want to make their economic problem solved by themselves. God is giving them sufficient grains, sufficient fruits, sufficient vegetables, sufficient milk. No, they want to make solution of their problems by killing other poor animals. But they do not believe in God. They do not believe in God that "I am killing poor animals. They are also sons of God as much I am, as we are sons of God. God is maintaining that poor animal. God is maintaining me. Why should I encroach upon others' life?" You see? They have no such sense because they don't believe in God. They have no such faith. This is going on.</p>
<p>But in the Bhagavad-gītā says, "No, I am the Supreme." The Lord says, "I am the prabhava. From every... Everything, whatever you see, that is emanating from Me." So we have no practical economic problem. God is maintaining everyone. The production which is being made all over the world, that is sufficient to provide all the population of the world. That is God's arrangement. There is no scarcity. But because we have made our own rules and regulation, although we have got enough grains produced, we can produce much more than what is needed by us and I can throw in the ocean the excess. Still, if some poor country or poor brother comes, I will refuse. This is called... Because we do not know that our destination is God, therefore the violation of the rules of nature, violation of the laws of God, we are making, and we are becoming entrapped by this material nature. This is a fact.</p>
<p>Gatir bhartā prabhuḥ. Prabhu means the master. And sākṣī. Sākṣī means witness. God is sitting within your heart. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]). Īśvara, means Supreme Lord, is sitting in everyone's heart. So He is witness. Whatever you are doing, He is witness. He is giving you facility to do whatever you like, but at the same time you may forget. Suppose I wanted to do something in this life. This is not fulfilled. And next life, when I get another body, so God reminds me. "Well, you wanted to do this. Why not experiment?" That is also stated in the Bhagavad-gītā. Sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: "I am seated in everyone's heart." Mattaḥ smṛtir jñānam apohanaṁ ca: ([[Vanisource:BG 15.15|BG 15.15]]) "From Me there is remembrance," smṛti, "there is knowledge and there is forgetfulness also." So what is that, God making one person forgetful and another person encouraging? Why? Because I wanted like that. Because I don't want to revive my relationship with the Supreme Lord. Whenever I speak of God, oh, some person becomes: "Oh, what is God? Swamiji, what you are speaking, God?" They don't want God; so God gives him that "Forget Me. Yes, you forget and suffer." And one who wants God... Just like some poor students are trying to reestablish his relationship with Kṛṣṇa. Oh, Kṛṣṇa gives him too: "Yes." So therefore His business is to make you forgetful because you want to forget. And when you are advanced, if you want know... If you want to establish, reestablish your relation, He will encourage you.</p>
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