View source for You have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die

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{{terms|"you have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG422BombayApril111974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="186" link="Lecture on BG 4.22 -- Bombay, April 11, 1974" link_text="Lecture on BG 4.22 -- Bombay, April 11, 1974">
<div class="heading">You have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die. Therefore Kṛṣṇa gives more prominence to these four kinds of miseries: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam.
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<span class="link">[[Vanisource:Lecture on BG 4.22 -- Bombay, April 11, 1974|Lecture on BG 4.22 -- Bombay, April 11, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Dvandvātītaḥ, no enviousness. Why I shall be envious? If somebody is eating very nicely, and I am not eating nicely, why I shall be envious? We should be satisfied. Kṛṣṇa has given him. Just like in the hospital, one patient is eating very nutritious food and another patient, the physician has ordered, "He should not take anything." So why he should be envious? He should know that "Physician has prescribed like this, that I shall not take anything, and he has prescribed to the other patient, next bed, nutritious food. So it is the physician's desire for treatment."</p>
<p>Similarly, we should not be disturbed by all these things, that "He is eating more, he is enjoying more." Nobody is enjoying more. Whatever Kṛṣṇa has given, he is enjoying. That is called yadṛcchā-lābha-santuṣṭo dvandvātītaḥ. Dvandvātītaḥ and vimatsaraḥ. He is not envious. Why he should be envious? Just like at the present moment, politically, a poor man is envious of a rich man, because there is no Kṛṣṇa consciousness. And a so-called rich man, he is eating himself sumptuously, but he does not take care of the poor man. This is envious, "Let him die." No. The rich man should distribute prasādam through Kṛṣṇa consciousness to the poor man, and the poor man should not be envious of the rich man. Then there will be happiness prosperity. Not that to form the political party and to become envious. Vimatsaraḥ.</p>
<p>Samaḥ siddhāv asiddhau ca. If you are working for Kṛṣṇa, it is Kṛṣṇa's desire if you be successful or not successful. Here it is, the word is used, asiddhau. That means don't think that because you are Kṛṣṇa conscious, you will be always successful. No. It doesn't matter. Even if you are unsuccessful, you must know it firmly that without Kṛṣṇa's desire, nothing can happen. If you are unsuccessful, then you should.... That is Kṛṣṇa conscious.... You should know also that "It is Kṛṣṇa's desire." It is Kṛṣṇa's desire. So there is no question of being depressed because you are unsuccessful. A devotee is never depressed in the horrible condition of life. Tat te 'nukampāṁ su-samīkṣamāṇo bhuñjāna... ([[Vanisource:SB 10.14.8|SB 10.14.8]]).</p>
<p>Just like Prahlāda Mahārāja, he was always being put into trouble by his father, but he was never envious of his father. When he was requested by Nṛsiṁhadeva to take benediction, he refused anything for himself, but he begged to the Lord for his father." My dear Lord, my father has become envious to You; so I request You to excuse him." Just see. This is vimatsaraḥ. Suhṛdaṁ sarva-bhūtānām ([[Vanisource:BG 5.29|BG 5.29]]). He was not against his father.</p>
<p>Similarly, a Vaiṣṇava, a Kṛṣṇa conscious person, he is nirmatsara, and this Kṛṣṇa consciousness movement is paramo nirmatsarāṇām ([[Vanisource:SB 1.1.2|SB 1.1.2]]). It is meant for the paramo nirmatsaraḥ, paramahaṁsa, those who are not envious. Suhṛdaṁ sarva-bhūtānām. They are friend of everyone, not this particular class, but everyone. Suhṛdaṁ sarva-bhūtānām. Samaḥ siddhāv asiddhau ca kṛtvāpi na nibadhyate. Because the law of karma is so accurate that every action is being recorded.</p>
<p>But if you live like this.... "Live like this" means you live in Kṛṣṇa consciousness, nirmatsara, siddhāv asiddhau samaḥ. That can be possible only when you live in Kṛṣṇa consciousness. Then all our actions will not be binding upon us. Otherwise any little thing we do, yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ ([[Vanisource:BG 3.9|BG 3.9]]), we shall be entangled. And that is material life. If we become entangled more and more, then the process of changing body, tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]), it will go on. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ ([[Vanisource:SB 5.5.4|SB 5.5.4]]). Although this body is temporary, it is full of miseries. That we do not understand. We are thinking that we are very happy. Where is your happiness?</p>
<p>Therefore Kṛṣṇa says that even though you think that by material advancement you have become very happy, but you should always keep in your front janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). Then you have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die. Therefore Kṛṣṇa gives more prominence to these four kinds of miseries: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam.</p>
<p>So people should be satisfied in any condition of life given by Kṛṣṇa, and he should endeavor for developing his Kṛṣṇa consciousness. Athāto brahma jijñāsā. This is the real aim of life. Not to make competition to get more comfortable life than your neighbor or father or brother or like that. That is not our business. That is the business of the cats and dogs. Kaṣṭān kāmān arhate viḍ-bhujāṁ ye ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Then (?) What is that? Tapo divyam. This human life is for tapasya. This is tapasya. "All right, Kṛṣṇa has given me this position. That's all right. I will be satisfied." This is called tapasya. Why should I make competition? Simply by doing competition I am not going to be successful. That is the instruction of all śāstra.</p>
:tasyaiva hetoḥ prayateta kovido
:na labhyate yad bhramatām upary adhaḥ
:tal labhyate duḥkhavad anyataḥ sukhaṁ
:kālena sarvatra gabhīra-raṁhasā
:([[Vanisource:SB 1.5.18|SB 1.5.18]])
<p> Do you think that if you try to become more happy, you will be happy? No. The śāstra says that you get miserable condition of life without hankering after this. Nobody hankers after that all miseries may come upon him. No. But it comes. Similarly, all kinds of happiness that you are destined to enjoy, that will also come. So you don't waste your time for material happiness. You simply save your time for development of Kṛṣṇa consciousness. Then you will be happy. Then you will be free. That is the instruction of Kṛṣṇa. Thank you very much. (end)</p>
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