View source for The same example, the computer. It is a very nice machine, but it cannot work automatically unless an expert pushes the button. So material nature cannot do anything. It is Krsna's direction. So in everywhere there is Krsna's direction

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{{terms|"The same example, the computer. It is a very nice machine, but it cannot work automatically unless an expert pushes the button. So material nature cannot do anything. It is Krsna's direction. So in everywhere there is Krsna's direction"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1712VrndavanaSeptember111976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="170" link="Lecture on SB 1.7.12 -- Vrndavana, September 11, 1976" link_text="Lecture on SB 1.7.12 -- Vrndavana, September 11, 1976">
<div class="heading">The same example, the computer. It is a very nice machine, but it cannot work automatically unless an expert pushes the button. So material nature cannot do anything. It is Kṛṣṇa's direction. So in everywhere there is Kṛṣṇa's direction. One who has got the eyes to see, for him, kṛṣṇa-kathodayam. Whatever he sees, he remembers Kṛṣṇa.
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<span class="link">[[Vanisource:Lecture on SB 1.7.12 -- Vrndavana, September 11, 1976|Lecture on SB 1.7.12 -- Vrndavana, September 11, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">We cannot understand directly. It is not possible. So we have to approach tattva-darśī. Just like Śukadeva Gosvāmī, tattva-darśī. He says śudhyanti. Yes, he's purified. Although he is born of kirāta-hūṇāndhra-pulinda-pulkaśāḥ, caṇḍāla. Caṇḍālo 'pi dvija-śreṣṭho hari-bhakti-parāyaṇaḥ. So it is inconceivable by us how a caṇḍāla can be dvija-śreṣṭha, more than a brāhmaṇa. It is inconceivable by me. But when we get a statement of the authorities like Śukadeva Gosvāmī, and above that, Kṛṣṇa... Because the conclusion of Kṛṣṇa and the conclusion of pure devotee like Śukadeva Gosvāmī, they are the same. Just see here. Kṛṣṇa says māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ te 'pi yānti parāṁ gatim ([[Vanisource:BG 9.32|BG 9.32]]). So unless one is purified, how he can go to parāṁ gatim? And Śukadeva Gosvāmī also says the same thing. Kirāta-hūṇāndhra. Pāpa-yoni. They are pāpa-yoni. Śudhyanti prabhaviṣṇave namaḥ. Simply we have to go through the process; otherwise everything is possible. That is the omnipotency of Kṛṣṇa.</p>
<p>We use this word "omnipotency," but we do not know actually what is that omnipotency. Omnipotency means He has got diverse energies. That is omnipotency. And we do not know by which energy He's acting in a particular case. But this is a fact, that His energy is working. And He says also in the Bhagavad-gītā directly, mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). Mayādhyakṣeṇa, "Under My supervision prakṛti is acting." So how prakṛti is directed, how Kṛṣṇa is directing prakṛti to make a nice flower... Just like here, they're painting flower on the wall. It takes so much time, so much arrangement. Still, it is not as good as a natural flower. Here you have painted one rose flower, and here are roses. There is art also, and here is art also. Without art, without artistic sense, how this nice thing, beautiful thing, can come in? You'll find a beautiful flower bloom in a plant, you appreciate it. And don't think, as the rascal says, "By nature it has come automatically." No. The same energy as you are taking, you are applying your energy to paint a flower on the wall with your paints and brushes... But Kṛṣṇa is also doing that, but His energy is so inconceivable that we cannot see how He's working. But He's working. Otherwise why Kṛṣṇa says, mayādhyakṣeṇa prakṛtiḥ: ([[Vanisource:BG 9.10|BG 9.10]]) "Prakṛti is working under My direction"? Is it a bluff? No. Actually prakṛti is acting under His direction.</p>
<p>It is confirmed in the Brahma-saṁhitā,</p>
:sṛṣṭi-sthiti-pralaya-sādhana-śaktir ekā
:chāyeva yasya bhuvanāni bibharti durgā
:icchānurūpam api yasya ca ceṣṭate sā
:govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
:(Bs. 5.44)
<p>So prakṛti. Icchānurūpam api yasya. That prakṛti, Durgā, is acting under the direction of Govinda. Icchānurūpam api yasya ca ceṣṭate sā govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. The direction is there. Direction is there actually. But because we cannot conceive how in this plan the direction of the Supreme Lord is there so that a nice flower is coming with so beautiful feature. But direction is there we should know. In ordinarily we say sometimes that "Not a blade of grass moves without the direction of the Supreme Personality of Godhead." So everything is going on under the direction of the Supreme Personality of Godhead. Don't think that it is taking automatically. There is no such thing as automatical. But the direction is so quick, so sufficient and so perfect. Parāsya śaktir vividhaiva śrūyate svābhāvikī jñāna-bala-kriyā ca (Cc. Madhya 13.65, purport). Automatically, immediately. There are so many machines we have. Just like the computer. There is machine working, but it is so minute that simply by pushing one button, so many things immediately done. This is a material machine, manufactured by a human being. And how much perfect the machine of Kṛṣṇa will be, just imagine.</p>
<p>So this material nature is nothing but machine. It is not God. Those who are with poor fund of knowledge, they are taking directly this material nature as working. No. Material nature has no power to act. It is dull. The same example, the computer. It is a very nice machine, but it cannot work automatically unless an expert pushes the button. So material nature cannot do anything. It is Kṛṣṇa's direction. So in everywhere there is Kṛṣṇa's direction. One who has got the eyes to see, for him, kṛṣṇa-kathodayam. Whatever he sees, he remembers Kṛṣṇa.</p>
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