View source for In modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death

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{{terms|"in modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death"}}
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[[Category:Modern]]
[[Category:Science]]
[[Category:They Are]]
[[Category:Try]]
[[Category:Combat]]
[[Category:All]]
[[Category:Material]]
[[Category:Obstacles]]
[[Category:That]]
[[Category:Nobody Wants]]
[[Category:Want To]]
[[Category:Die]]
[[Category:But]]
[[Category:There Is]]
[[Category:Death]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG13812BombayOctober31973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="359" link="Lecture on BG 13.8-12 -- Bombay, October 3, 1973" link_text="Lecture on BG 13.8-12 -- Bombay, October 3, 1973">
<div class="heading">Nobody wants to die. And actually in modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death.
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<span class="link">[[Vanisource:Lecture on BG 13.8-12 -- Bombay, October 3, 1973|Lecture on BG 13.8-12 -- Bombay, October 3, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Sūta Gosvāmī said that everyone has got his particular duty, varṇa and āśrama. Atha pumbhir dvija-śreṣṭhāḥ varṇāśrama-vibhāgaśaḥ svanuṣṭhitasya dharmasya. Everyone has got duty, but saṁsiddhir hari-toṣaṇam ([[Vanisource:SB 1.2.13|SB 1.2.13]]). Nobody is concerned whether I am doing something, I am engaged in certain occupation, whether I am getting perfection. Because human life is meant for attaining perfection. And what is that perfection? That also we do not know. The perfection is to get out of this repetition of birth, death, old age and disease. That is perfection. Nobody is serious. They are dying like cats and dogs, never mind. Nobody thinks that my perfection of life the cats and dogs are dying, I'll also die. Why shall I die like cats and dogs? I must know why death is there. I do not want death, why death is, that is humanity. Who wants to die? Nobody wants to die. And actually in modern science they are trying to combat all the material obstacles, but here is the main obstacle. That nobody wants to die but there is death.</p>
<p>So where is the scientific solution of death? Who can say, where is the scientist who can say that no more there will be death, no more there will be disease, no more there will be old age. Janma-mṛtyu-jarā-vyādhi. That is stated here. This is knowledge. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam. One should...</p>
<p>Everyone is trying his best to mitigate distressed condition of life. Duḥkha-nivṛtti. Everyone is trying. I am in miserable condition. If I get so much money my miserable condition will be mitigated. So everyone is after money. But that mitigation is temporary. Suppose if you get some money, you get a nice apartment, nice bank balance. Does it mean you have ended your main problems of life, janma-mṛtyu, as it is stated in the Bhagavad-gītā? Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]). So they have become so foolish, so degraded, that they do not know what is the meaning of life, what is the problem of life, how to make solution of the problem. Nobody is interested. Simply cats and dogs, that's all. As the cat and dog is working very hard simply for eating, sleeping, and mating, that's all.</p>
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