View source for In order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. He'll teach how to convert or to divert the activities of the senses to please Krsna

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{{terms|"in order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. Adau gurvasrayam. He'll teach how to convert or to divert the activities of the senses to please Krsna"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCAdilila73MayapurMarch31974_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="22" link="Lecture on CC Adi-lila 7.3 -- Mayapur, March 3, 1974" link_text="Lecture on CC Adi-lila 7.3 -- Mayapur, March 3, 1974">
<div class="heading">In order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. Ādau gurvāśrayam. He'll teach how to convert or to divert the activities of the senses to please Kṛṣṇa. Kṛṣṇendriya-prīti-icchā dhare nāma prema. Dhare prema nāma. The senses will act.
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<span class="link">[[Vanisource:Lecture on CC Adi-lila 7.3 -- Mayapur, March 3, 1974|Lecture on CC Adi-lila 7.3 -- Mayapur, March 3, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Kṛṣṇa is so kind that He's preaching about Himself, because without knowing, without understanding the tattva, vetti māṁ tattvataḥ, without understanding the Absolute Truth as He is, there is no question of getting out of the clutches of māyā. Mām eva ye prapadyante māyām etāṁ taranti te ([[Vanisource:BG 7.14|BG 7.14]]). "One who surrenders unto Me," Kṛṣṇa says, "he can get out of the clutches of māyā." Māyā means this material life. We have forgotten ourself, that we are intimately related with Kṛṣṇa, we have got a special function on His behalf. Just like part and parcel of my body: the finger has got a special function the leg has got a special function, the head has got a special function; similarly, we all part and parcel of Kṛṣṇa, we have got a special function in relationship with the Lord. When we are forgetful of this special relationship with Kṛṣṇa, that is called conditional life or material life. Material life means we do not serve Kṛṣṇa but we serve our senses—kāma, krodha, lobha, moha, mātsarya, like that. That is material life. We are serving, there is no doubt about it, but every one of us we are serving our senses. Kāmādīnāṁ katidhā na katidhā pālitā durnideśa.</p>
<p>Therefore, in order to stop this stupidity of serving our senses, which will never come to an end, simply increase our bondage, we have to come to the spiritual master. Ādau gurvāśrayam. He'll teach how to convert or to divert the activities of the senses to please Kṛṣṇa. Kṛṣṇendriya-prīti-icchā dhare nāma prema. Dhare prema nāma. The senses will act. The Māyāvādī philosophers, they try to stop the activities of the senses. Yogis also. Yoga indriya saṁyamaḥ. The yogis artificially try to stop the sense activities. They are simply... Because common men, they know activities means sense activities, sense satisfaction... So yogis, they artificially try to stop the sense activities. That is called praṇāyāma. Dhyāna, dhāraṇā, āsana, praṇāyāma, like that. But that artificial stoppage of sense activities will not be ultimately beneficial. Or thinking that my sense activities may be stopped, I become silent, become one with the supreme—that will also not help us. The real philosophy is, the sense activities must be there, but purified. That is real life. Sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Purified. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate. We cannot stop sense activities. That is not possible. Artificially if we stop, even as a big successful yogi or jñānī, it will not act. There are many instances. Just like Viśvāmitra Muni. He was a great yogi. So artificially he was trying to stop the sense activities. But it also failed, the attempt. Later on he met one beautiful woman and he failed in controlling the senses. That is the history. He was the biggest yogi, Viśvāmitra Muni. Similarly, there are many so-called jñānīs also, trying to become one with the Supreme. That is also not possible. Ye 'nye 'ravindākṣa vimukta-māninas ([[Vanisource:SB 10.2.32|SB 10.2.32]]). Vimukta-māninas, they are thinking that they have become liberated, but that is not the fact. Why it is not fact? Tvayy asta-bhāvād aviśuddha-buddhayaḥ. Because they did not take to the devotional service. Tvayy asta-bhāvād. They have no information of the Supreme Personality of Godhead. Therefore despite their severe austerities and penances and rising to the platform of Brahman realization—āruhya kṛcchreṇa paraṁ padaṁ tataḥ patanty ([[Vanisource:SB 10.2.32|SB 10.2.32]])—they fall down.</p>
<p>Therefore, Śrī Kṛṣṇa Caitanya Mahāprabhu is practically teaching us with His five associates: Advaita, Nityānanda, Gadādhara and Śrīvāsādi gaura-bhakta-vṛnda. Therefore if we want to approach the Absolute Truth, it is our duty to offer our respect to these five features of the Lord.</p>
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