View source for Approach Visnu. Then we get the same power, same eternity, same blissfulness. Just like a motorcar is running at the speed of sixty miles, and if a cyclist someway or other catches the motorcar, he can also go at the speed of sixty miles

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{{terms|"approach Visnu. Then we get the same power, same eternity, same blissfulness. Just like a motorcar is running at the speed of sixty miles, and if a cyclist someway or other catches the motorcar, he can also go at the speed of sixty miles"}}
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[[Category:approach]]
[[Category:visnu]]
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[[Category:Eternity, Knowledge and Bliss]]
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[[Category:Prabhupada's Analogies]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG215LondonAugust211973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="72" link="Lecture on BG 2.15 -- London, August 21, 1973" link_text="Lecture on BG 2.15 -- London, August 21, 1973">
<div class="heading">Viṣṇu means the Supreme Lord who is eternal, full of bliss and full of knowledge. So our aim should be how to approach Viṣṇu. Then we get the same power, same eternity, same blissfulness. Just like a motorcar is running at the speed of sixty miles, and if a cyclist someway or other catches the motorcar, he can also go at the speed of sixty miles. Sometimes boys do that.
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<span class="link">[[Vanisource:Lecture on BG 2.15 -- London, August 21, 1973|Lecture on BG 2.15 -- London, August 21, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So unless we have got our aim, target of life, then what is the value of life? This is amṛtatvāya. Is there any institution, is there educational institution or university or college where this teaching is given, that how you can become immortal? Is there any institution in the world? Throughout the whole world? No. They are simply teaching that you live like animal and die like animal. That's all. You live like cats and dog and you die like cats and dogs and again become cats and dogs. Punaḥ punaś carvita-carvaṇānām ([[Vanisource:SB 7.5.30|SB 7.5.30]]). Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ.</p>
:matir na kṛṣṇe parataḥ svato vā
:mitho 'bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ
:punaḥ punaś carvita-carvaṇānām
:([[Vanisource:SB 7.5.30|SB 7.5.30]])
:naiṣāṁ matis tāvad urukramāṅghriṁ
:spṛśaty anarthāpagamo yad-arthaḥ
:mahīyasāṁ pāda-rajo-'bhiṣekaṁ
:niṣkiñcanānāṁ na vṛṇīta yāvat
<p> ([[Vanisource:SB 7.5.32|SB 7.5.32]]) </p>
<p>This is Prahlāda Mahārāja's instruction, that the... He was instructing his father, materialist, first-class materialist. So, when he inquired that "What is your purpose that you have become Kṛṣṇa conscious? How you have become Kṛṣṇa conscious?" So he answered. He did not ask him, addressed him, as "My father." He addressed him, asura-varya, the first-class demon. He never addressed him, "My dear father." "My dear first-class demon." This little boy, five years old, because he's Kṛṣṇa conscious, and the father is threatening always to kill, still he's not afraid. When he says that "Wherefrom you have got this courage, Prahlāda?" "My dear father," or "My dear demon, I have got this courage wherefrom you have got this courage. But you are forgetting. That is the difference. You have got so much power that you can defeat anyone, even the demigods. You should know that you have got this power from the powerful. But you are not obedient to the powerful." That is demon. Demons, when they get power, they think that "I have got it, I have earned it. It is my thing. Who can challenge me?" But he forgets that everything can be withdrawn within a second by the powerful. That is demoniac. And Vaiṣṇava, devotee means although he is very, very powerful, he never thinks that "I am powerful." He thinks that "I am acting simply by the order of the powerful." This is the difference.</p>
<p>So Prahlāda Mahārāja said "People do not know the aim of life." The aim of life is here, amṛtatva, as good as Kṛṣṇa, as good as the Supreme Personality of Godhead. Blissful, full of knowledge and eternal. That is the aim of life. But people do not know. Na te viduḥ svārtha-gatiṁ hi viṣṇum ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Viṣṇu means the Supreme Lord who is eternal, full of bliss and full of knowledge. So our aim should be how to approach Viṣṇu. Then we get the same power, same eternity, same blissfulness. Just like a motorcar is running at the speed of sixty miles, and if a cyclist someway or other catches the motorcar, he can also go at the speed of sixty miles. Sometimes boys do that. Similarly, you approach Kṛṣṇa. You approach Viṣṇu. You get all the powers because you become under protection. Protection of the... That... Tulasī dāsa has said that in the ocean, the waves of the ocean, if you put one elephant very powerful, very strong, the elephant will be washed away by the waves. But a small fish, a teeny fish, it is swimming against the waves. They take pleasure. The fish, when the waves are coming this way, the fish go in that way. Now see. You put against the waves an elephant. It will be washed away. Why elephant? Any strong thing you give. Even big, big ships, oh, it will be washed away. But a small fish, it doesn't care the waves; it goes against the waves. Why? It has taken the shelter. It has taken the shelter of the ocean. Similarly, all power belongs to Kṛṣṇa. Yatra yogeśvaraḥ hariḥ. But if anyone takes shelter of Kṛṣṇa, he becomes as powerful as Kṛṣṇa. This is the process.</p>
<p>So, but we do not know. We want to become powerful here by so-called science, so-called yoga, kuṇḍalinī and what other nonsense they are think... They are trying to be immortal, powerful. No, sir, that is not possible. It is not possible. Therefore, people do not know. Na te viduḥ. They do not know. Svārtha-gatiṁ hi viṣṇum. Our aim should be how to approach Viṣṇu. How to go back to home, back to Godhead. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ([[Vanisource:SB 7.5.31|SB 7.5.31]]). They're hoping, very durāśayā, means very badly, wrongly, that they want to be happy by adjustment of this material world. The yogic process is also another material gymnastic. We have not heard any yogi has become successful to get immortality. No, that is not possible. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ ([[Vanisource:SB 7.5.31|SB 7.5.31]]). Those who are trying to adjust this material world by science or yoga, without caring for Viṣṇu, what they are? Andha. They are blind. Andha. And their leaders? They are also blind. Andhā yathā upanīyamānāḥ andhena. One blind man is trying to lead another blind man. So what is the wrong there? Te 'pīśa-tantryāṁ baddhāḥ: They are bound up by the laws of nature, hand and legs tight. How they can become free and happy by such endeavor? That is not possible. So, so simply by taking Kṛṣṇa consciousness it will be nice? Yes.</p>
<p>So how to take Kṛṣṇa consciousness? That is also answered by Prahlāda Mahārāja. Matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. Kṛṣṇa consciousness cannot be awakened for a person who wants to stay in this material world and become happy. He cannot become Kṛṣṇa conscious. Gṛha-vratānām. Gṛha means home, and vratānām means one who has taken the house or home or this body as everything. Vrata. Vrata means... Just like you are observing this today, a Janmāṣṭamī-vrata, under vow. We shall fast, an austerity. The aim is different from the gṛha-vrata. Gṛha-vrata's aim is how to decorate the home, how to become happy in this home, in this world, in this material world. That is their... So they cannot become Kṛṣṇa conscious. One who has become callous of this material happiness, he can become Kṛṣṇa conscious. Therefore it is said here, yaṁ hi na vyathayanty ete. These material things, seasonal changes, so-called happiness, so-called distress, if one is not disturbed... There is no cause of disturbance. This is another foolishness. Why one should be disturbed? Because the so-called happiness or happiness or distress, whatever you are destined to receive, you must get it. You try or do not try, it doesn't matter. Whatever portion of happiness you are destined to get, you'll get it. And whatever portion of... Because this material life is mixture. You cannot get unadulterated happiness or unadulterated distress. No. That is not. You'll get distress and happiness both.</p>
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