View source for Some persons are addicted to materially motivated religion, while others are addicted to economic development, sense gratification, or the idea of salvation from material existence. But prema, love of God, is above all these

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Narada-bhakti-sutra_sutras_1_to_8_only" class="sub_section" sec_index="10" parent="Other_Books_by_Srila_Prabhupada" text="Narada-bhakti-sutra (sutras 1 to 8 only)"><h3>Narada-bhakti-sutra (sutras 1 to 8 only)</h3>
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<div id="NBS2_0" class="quote" parent="Narada-bhakti-sutra_(sutras_1_to_8_only)" book="OB" index="4" link="NBS 2" link_text="Narada Bhakti Sutra 2">
<div class="heading">Some persons are addicted to materially motivated religion, while others are addicted to economic development, sense gratification, or the idea of salvation from material existence. But prema, love of God, is above all these.
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<span class="link">[[Vanisource:NBS 2|Narada Bhakti Sutra 2, Purport]]: </span><div style="display: inline;" class="purport text"><p style="display: inline;">According to the Bhāgavatam (1.2.11) there are three levels of transcendentalists: the self-realized knowers of the impersonal Brahman feature of the Absolute Truth; the knowers of the Paramātmā, the localized aspect of the Supreme, which is understood by the process of mystic yoga; and the bhaktas, who are in knowledge of the Supreme Personality of Godhead and engage in His devotional service. Those who understand simply that the living being is not matter but spirit soul and who desire to merge into the Supreme Spirit Soul are in the lowest transcendental position. Above them are the mystic yogīs, who by meditation see within their hearts the four-handed Viṣṇu form of the Paramātmā, or Supersoul. But persons who actually associate with the Supreme Lord, Kṛṣṇa, are the highest among all transcendentalists. In the Sixth Chapter of the Bhagavad-gītā (6.47) the Lord confirms this:</p>
:yoginām api sarveṣāṁ mad-gatenāntar-ātmanā
:śraddhāvān bhajate yo māṁ sa me yukta-tamo mataḥ
<p>"And of all yogīs, the one with great faith who always abides in Me, thinks of Me within himself, and renders transcendental loving service to Me—he is the most intimately united with Me in yoga and is the highest of all. That is My opinion." This is the highest perfectional stage, known as prema, or love of God.</p>
<p>In the Bhakti-rasāmṛta-sindhu (1.4.15-16), Śrīla Rūpa Gosvāmī, a great authority in the devotional line, describes the different stages in coming to the point of love of Godhead:</p>
:ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā
:tato 'nārtha-nivṛttiḥ syāt tato niṣṭhā rucis tataḥ
:athāsaktis tato bhāvas tataḥ premābhyudañcati
:sādhakānām ayaṁ premṇaḥ prādurbhāve bhavet kramaḥ
:(Cc. Madhya 23.14-15)
<p>The first requirement is that one should have sufficient faith that the only process for attaining love of Godhead is bhakti, devotional service to the Lord. Throughout the Bhagavad-gītā Lord Kṛṣṇa teaches that one should give up all other processes of self-realization and fully surrender unto Him. That is faith. One who has full faith in Kṛṣṇa (śraddhā) and surrenders unto Him is eligible for being raised to the level of prema, which Lord Caitanya taught as the highest perfectional stage of human life.</p>
<p>Some persons are addicted to materially motivated religion, while others are addicted to economic development, sense gratification, or the idea of salvation from material existence. But prema, love of God, is above all these. This highest stage of love is above mundane religiosity, above economic development, above sense gratification, and above even liberation, or salvation. Thus love of God begins with the firm faith that one who engages in full devotional service has attained perfection in all these processes.</p>
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