View source for Lofty-minded persons with incisive intelligence are convinced that Lord Krsna is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Krsna and pray to Him

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<div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2>
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<div id="Renunciation_Through_Wisdom" class="sub_section" sec_index="5" parent="Other_Books_by_Srila_Prabhupada" text="Renunciation Through Wisdom"><h3>Renunciation Through Wisdom</h3>
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<div id="RTW25_0" class="quote" parent="Renunciation_Through_Wisdom" book="OB" index="17" link="RTW 2.5" link_text="Renunciation Through Wisdom 2.5">
<div class="heading">Polytheists think that demigods like the sun-god are equal to the Supreme Lord, Kṛṣṇa. Such men of distorted intelligence can never take shelter of Lord Kṛṣṇa's lotus feet. On the other hand, lofty-minded persons with incisive intelligence are convinced that Lord Kṛṣṇa is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Kṛṣṇa and pray to Him.
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<span class="link">[[Vanisource:RTW 2.5|Renunciation Through Wisdom 2.5]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Generally the tendency of the jñānīs is to veer toward impersonal monistic thought. Their idea of monism is this: having experienced the transience and bitterness of material existence and recognized the futility of fruitive activity, they now realize that they are the Self, Brahman, the Absolute Truth. In fact, when realization of the transcendence is perfectly complete, one perceives the personal aspect of the Absolute Truth in the highest spiritual abode. And when the perception of the personal aspect of the Supreme Godhead deepens, one becomes naturally attracted to the absolute transcendental beauty of Lord Kṛṣṇa. As the Lord says in the Bhagavad-gītā (7.19),</p>
:bahūnāṁ janmanām ante
:jñānavān māṁ prapadyate
:vāsudevaṁ sarvam iti
:sa mahātmā sudurlabhaḥ
<p>After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare.</p>
<p>One who fully understands Lord Kṛṣṇa never experiences any bitterness anywhere in the entire material existence. He thrives on the knowledge of His of eternal relationship with the Lord; indeed, he sees everything in the world, and the world itself, in relation to Kṛṣṇa. In this way he is unlike the impersonalistic salvationists, who regard this world as merely evanescent matter. Such a wise devotee realizes that everything is engaged in Lord Kṛṣṇa's service, that nothing can exist outside this relationship, independent of Lord Kṛṣṇa. In other words, for the devotee this world becomes transformed, surcharged with the existence of Kṛṣṇa in everything. The illusory potency recedes into oblivion, and this world takes on the characteristics of the spiritual world, Vaikuṇṭha. Such a pure devotee of Kṛṣṇa is not selfish, thinking he alone will enjoy the benefits of surrendering to Lord Kṛṣṇa's lotus feet. Rather, he tries to attract everyone in the world to Lord Kṛṣṇa, and by this effort he becomes known as a mahātmā, a magnanimous soul. Such magnanimous souls are truly rare.</p>
<p>It is seen that many so-called mahātmās, without first realizing that this entire world is pervaded with Lord's Kṛṣṇa's presence, want to become the Lord and master themselves and be served in that capacity. In this way they become fully imprisoned by His illusory potency. They become hounded and bombarded by endless desires, which finally force them to begin worshiping demigods, who are inferior to the Supreme Lord. As Kṛṣṇa says in the Bhagavad-gītā (7.20),</p>
:kāmais tais tair hṛta-jñānāḥ
:prapadyante 'nya-devatāḥ
:taṁ taṁ niyamam āsthāya
:prakṛtyā niyatāḥ svayā
<p>Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own natures.</p>
<p>Persons who are thus constantly tormented by unlimited desires suffer much distress, which spoils their intelligence. That is why Kṛṣṇa calls them hṛta-jñānāḥ, "men with lost intelligence." They become polytheists and hasten to worship various  demigods. Polytheists cannot comprehend that kṛṣṇe bhakti kaile sarva-karma-kṛta haya: "By worshiping  Lord Kṛṣṇa, one automatically takes care of all other, subsidiary duties." Polytheists think that demigods like the sun-god are equal to the Supreme Lord, Kṛṣṇa. Such men of distorted intelligence can never take shelter of Lord Kṛṣṇa's lotus feet. On the other hand, lofty-minded persons with incisive intelligence are convinced that Lord Kṛṣṇa is the Supreme Being. If somehow they harbor some material desires, they immediately approach Lord Kṛṣṇa and pray to Him. In the Śrīmad-Bhāgavatam (2.3.7) we find this verse:</p>
:akāmaḥ sarva-kāmo vā
:mokṣa-kāma udāra-dhīḥ
:tīvreṇa bhakti-yogena
:yajeta puruṣaṁ param
<p>A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead.</p>
<p>Whatever desire a person may have, to fulfill it he must serve Lord Kṛṣṇa, the Supreme Personality of Godhead, with intense and unfaltering devotion. (This point was discussed earlier by Śrīla Viśvanātha Cakravartī Ṭhākura.) If this injunction is followed, then even those who have an aversion to Lord Kṛṣṇa will eventually decide to surrender to Him.</p>
<p>Lord Kṛṣṇa is the Supreme Controller and the Supreme Absolute Being, yet He never forces His will upon the infinitesimal living entities. Rather, it is to the living entity's own benefit to recognize that Lord Kṛṣṇa alone is the Supreme Personality of Godhead and that everyone else is His servitor. The sun-god and other demigods perform their duties according to Lord Kṛṣṇa's wishes; indeed, this is why they are called demigods. And since a devotee of the Supreme Lord also follows His wishes, he is also known as a sura, or demigod. Conversely, those who are oppose the Lord's wishes are known as asuras, demons.</p>
<p>The demigods do not possess any independent powers. In fact, they do not wield enough power even to invoke respect for themselves. That is done by the Supreme Lord. Lord Kṛṣṇa's partial expansion, the Supersoul, resides in everyone's heart, and it is He who instills within one's heart faith and respect for the various demigods. The extraordinary powers seen in the sun-god and other demigods are in fact the Supreme Lord's powers. Once attracted to these extraordinary powers, an intelligent person will gradually be drawn to the source of that power, the Supreme Energetic, Lord Kṛṣṇa. Worship of demigods is indirect,  inferior, and unsystematic worship of the Supreme Lord. Those who are too attached to fulfilling their material desires are naturally more attracted to the energy than to the Energetic, the source of that energy. Hence in the Bhagavad-gītā (7.21-22) Lord Kṛṣṇa says,</p>
:yo yo yāṁ yāṁ tanuṁ bhaktaḥ
:śraddhayārcitum icchati
:tasya tasyācalāṁ śraddhāṁ
:tām eva vidadhāmy aham
:sa tayā śraddhayā yuktas
:tasyārādhanam īhate
:labhate ca tataḥ kāmān
:mayaiva vihitān hi tan
<p>I am in everyone's heart as the Supersoul. As soon as one desires to worship some demigod, I make his faith steady so that he can devote himself to that  particular deity. Endowed with such a faith, he endeavors to worship a particular demigod and obtain his desires. But in actuality these benefits are bestowed by Me alone.</p>
<p>The demigods' powers are like those of a king's officers. The demigods have no independent powers because they are jīvas, minute living entities. An officer of the king can bestow some favors because of the powers invested in him by the king. Similarly, a demigod can shower benefits upon his worshipper because the Supreme Lord has given the demigod some power. If the desire-filled demigod-worshipper becomes a little enlightened about the fact that the demigod he worships is fulfilling his desires by the grace of Lord Kṛṣṇa, then with clear intelligence he will begin worshiping Lord Kṛṣṇa directly.</p>
<p>Different demigods have different powers. The sun-god has the power to cure diseases; the moon-god imbues plants with taste and nutritional or medicinal potency; Goddess Durgā gives strength and courage; Goddess Sarasvatī bestows learning; Goddess Lakṣmī grants wealth; Goddess Cāṇḍī offers one the opportunity to consume meat and intoxicants, and Gaṇeśa gives success in one's endeavors. But all these powers are invested in the demigods by the Supreme Lord, and thus only He, the complete whole,  can bestow every kind of benediction. There is an immeasurable difference between a well and the ocean.</p>
<p>We have already touched on the point that everything in the world has been produced by the interaction of the Lord's kṣetra-śakti (His inferior energy, comprising the "field of action") and His kṣetrajña-śakti (His superior energy, which is "the knower of the field").  Therefore everything in this world is merely a transformation of Lord Kṛṣṇa's energies. In one sense the energy principle and the energetic principle are nondifferent, just as fire and its burning potency are inseparable and non-different. Unfortunately, the impersonalists, the monistic philosophers, have wreaked havoc in the world with their misguided opinions concerning  transformation of the Lord's energy.</p>
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