View source for It is the ksatriya's duty to see that one is passing as a brahmana, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating

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[[Category:Intellectual Class - Brahmana]]
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[[Category:Brahminical Qualifications]]
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[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Prabhupada's Analogies]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationSeptember21973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="70" link="Room Conversation -- September 2, 1973, London" link_text="Room Conversation -- September 2, 1973, London">
<div class="heading">One is passing as a brāhmaṇa without any knowledge of Brahman. That is the defect. Formerly the government will see... I was explaining this, this morning. That it is the kṣatriya's duty to see that one is passing as a brāhmaṇa, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating. So you cannot call yourself a brāhmaṇa unless you are qualified.
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<span class="link">[[Vanisource:Room Conversation -- September 2, 1973, London|Room Conversation -- September 2, 1973, London]]: </span><div class="text"><p style="display: inline;">Guest (1): What is God to a layman, like me.</p>
<p>Prabhupāda: Layman, well, layman means, we already explained, he's no better than animal. Because layman means one who thinks that "I am this body." He's layman. He has no other information. So layman is equal to animal. So layman's education, layman's advancement is decoration of the dead body. If you decorate a dead body, you can feel satisfaction. But others will laugh, that "What a fool he is, he's decorating a dead body?" Bhagavad-bhakti-hīnasya jātiḥ śāstraṁ japas tapaḥ, aprāṇasyeva dehasya maṇḍanaṁ loka-rañjanam. Layman's business is decorating this dead body, that's all.</p>
<p>Guest (1): Yeah, but if you were to explain to him what is God, how would you explain to him.</p>
<p>Prabhupāda: Then, suppose, what you are? What is your business? What do you do? You're teacher, what is the subject matter?</p>
<p>Guest (1): I teach in law.</p>
<p>Prabhupāda: So if one wants to know what is law, he must become a student. It is not that simply asking "What is law, sir?" You can make him understand within a minute or within hour? Is it possible?</p>
<p>Guest (1): No.</p>
<p>Prabhupāda: First of all, you must become graduate, then you should take entrance in the law college, then you must learn. So what is God, that is the inquiry, but it requires training. And that is Vedic dharma, varṇāśrama-dharma. Varṇāśrama-dharma. Varṇāśramācaravatā puruṣeṇa paraḥ pumān ([[Vanisource:CC Madhya 8.58|CC Madhya 8.58]]). Anyone who has taken to this system of varṇāśrama-dharma, four varṇas: brāhmaṇa, kṣatriya, vaiśya, śūdra; and four āśrama: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Unless one takes to this institutional education, he's no more than an animal. So to know God means he must become a brāhmaṇa, real, qualified brāhmaṇa. Therefore brāhmaṇa is respected. Because, brahma-jānātīti brāhmaṇa. But there is no law. Lawless country. Therefore one is passing as a brāhmaṇa without any knowledge of Brahman. That is the defect. Formerly the government will see... I was explaining this, this morning. That it is the kṣatriya's duty to see that one is passing as a brāhmaṇa, whether he's qualified. Why he should pass? Suppose he says, "I'm medical man." He must be qualified. And if he says, "I am medical man," then he's cheating. So you cannot call yourself a brāhmaṇa unless you are qualified. But that is going on. And this cheating is being accepted. Therefore this varṇāśrama-dharma. Hindu dharma or Vedic dharma means varṇāśrama-dharma. One must first of all accept the principles of varṇas and āśramas. Then there is question of understanding God. God is not so cheap thing, "What is God?" and you understand immediately. You must become first of all brāhmaṇa.</p>
<p>Guest (1): So in order to understand what is God one has to leave his family and come to some...</p>
<p>Prabhupāda: Why do you surmise like that? You do not know what is God. Why do you surmise your proposal?</p>
<p>Guest (1): No, I mean, ah...</p>
<p>Prabhupāda: Now why you are asking this question? You know, I've explained, that one has to become brāhmaṇa. There are still there are many brāhmaṇas, those who are with children. Even Caitanya Mahāprabhu, although He had no children, He was family man. Nityānanda Prabhu was family man, and Advaita Prabhu was family man. They're all brāhmaṇas, family men, but they knew what is God. The real thing is to know God. Not to, because everything is allowed. These eight, four varṇas and four āśramas. There is no such thing that one has to become, to come to this form of life or that form of life. So varṇāśramācaravatā. You must execute the varṇāśrama-dharma. Then you'll understand. It doesn't matter whether you are a brāhmaṇa or kṣatriya or vaiśya or śūdra, that is a cooperation. Just like in your body there must be the head, there must be the arms, there must be the belly, and there must be the legs. By comparative study head is more important than the leg. But leg is also required. You cannot do without leg. Similarly, brāhmaṇa is the head, kṣatriya is the arms, vaiśya is the belly and śūdra is the leg. So as much I require my head so much I require the leg also. But the leg must do the leg's duty and the head must do the head's duty. Then it is perfect. And if the head is cracked, then everything is gone, madman. So at the present moment there is no brāhmaṇa, qualified. Therefore the society is in chaos. In chaotic condition, all are searching after something substantial. That is the position of the Western countries. They have heard so many things about India's culture. Still, they respect India's culture, spiritual culture. They are hankering after. But unfortunately the so-called yogis, swamis, come and cheat them. That is the difficulty. This is the first time that systematically we are presenting what is actual Vedic dharma or Bhāgavata-dharma. This question was raised by Rāmānanda Rāya before Caitanya Mahāprabhu. Varṇāśrama, he quoted this verse from Viṣṇu Purāṇa. Caitanya Mahāprabhu said, eho bāhya, āge kaha āra. "Yes, it is all right, varṇāśrama-dharma, but it is now external. If you know something better, you speak." So in this way the whole system was discussed. At last Caitanya Mahāprabhu approved this system of śravaṇaṁ kīrtanaṁ viṣṇoḥ ([[Vanisource:SB 7.5.23|SB 7.5.23]]). Chanting and hearing about Viṣṇu. Varṇāśrama-dharma is also Viṣṇu. Viṣṇur ārādhyate. The real purpose is understanding Viṣṇu the Supreme. So varṇāśrama-dharma is also meant for understanding Viṣṇu. Viṣṇur ārādhyate. So... But these formulas of brāhmaṇa, kṣatriya, vaiśya, it is the, the age is so rotten that it is very difficult to revive this varṇāśrama-dharma culture. Therefore Caitanya Mahāprabhu said, eho bāhya, āge kaha āra. Yes, it is all right, but it is external now. It cannot be utilized at the present moment. So when Rāmānanda Rāya stated, citing one verse from Śrīmad-Bhāgavatam: sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir ye prāyaśo 'jita jito 'py asi tais tri-lokyām. If one simply hears about Viṣṇu, never mind in whatever condition he is, then he can understand what is God. Sthāne sthitāḥ śruti-gatām. Śruti-gatām means hearing. Receiving from the ear. Śruti-gatāṁ tanu-vāṅ-manobhiḥ. And in that way if he engages his body, his words, tanu-vāk, mind, then, although Lord Viṣṇu is Ajita, nobody can conquer Him, he can conquer. He can understand what is Viṣṇu, what is His function, what is my relationship with Him. All these things can be understood. Therefore we are propagating the same principle. We do not ask anyone: "First of all, you become brāhmaṇa. Then come here." No. Let him come and hear about Viṣṇu. We speak, discuss about Bhagavad-gītā. They hear. They hear Śrīmad-Bhāgavatam. You have seen our books? So these books are discussed and gradually... If it is a fact, śruti-gatāṁ tanu-vāṅ-manobhiḥ, if one gives only aural reception to this transcendental message, then, although God is Ajita, nobody can conquer, He becomes conquered. So that is becoming, happening, that although they are American, European, Canadian, African, Australian, not all of them are Indian... Indians are also there. But because they are giving aural reception to this transcendental message, they are becoming enlightened. So anyone who will give aural reception to this message, first of all Bhagavad-gītā, entrance, then Bhāgavatam, then Caitanya-caritāmṛta, like books, then gradually, he'll be self-realized, fully cognizant what is God. What is God, this is... athāto brahma jijñāsā means what is God. So this institution is meant for giving chance to everyone to hear. It doesn't require education. Simply God has given him this ear. Let him receive the message from the ear. Śruti-gatāṁ tanu-vāṅ-manobhiḥ. This is the process. Very simple process. Simply to hear, sincerely, then everything will be done gradually. Caitanya Mahāprabhu has said, ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]). By hearing, the mirror of consciousness, consciousness is just like a mirror. It is now covered with dust. Mārjanam. Mirror, if you cleanse with a duster, then you can see clearly what is your face. So by this chanting process and hearing, gradually the dirty things in the heart will be cleansed. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ ([[Vanisource:SB 1.2.17|SB 1.2.17]]). Simply hearing about Kṛṣṇa is puṇya, pious activities. Puṇya-śravaṇa-kīrtanaḥ. Either you hear or you chant. Puṇya-śravaṇa-kīrtanaḥ. Hṛdy antaḥ stho hy abhadrāṇi. There are so many dirty things, nonsense things, within the heart. Hṛdy antaḥ stho hy abhadrāṇi, vidhunoti, is washed. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. Who is...? Find out this verse. Śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ. In the First Canto, first part, Third Chapter. Where is Paṇḍita Mahārāja? Call him. Śṛṇvatām, you can find out in the index.</p>
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