View source for Just like you are sacrificing money for being cured from the diseased condition, similarly, sastra says that this human life is meant for tapasya, tapasya. Tapo divyam yena suddhyet sattvam

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{{terms|"Just like you are sacrificing money for being cured from the diseased condition, similarly, sastra says that this human life is meant for tapasya, tapasya. Tapo divyam yena suddhyet sattvam"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1852LosAngelesMay141973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="261" link="Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973" link_text="Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973">
<div class="heading">You want to be cured. Similarly, if you understand that "This is my disease, repetition of birth, death, old age and disease," so you'll have to sacrifice. Just like you are sacrificing money for being cured from the diseased condition, similarly, śāstra says that this human life is meant for tapasya, tapasya. Tapo divyaṁ yena śuddhyet sattvam (SB 5.5.1). This human life is meant for tapasya, not for indulging in sensual gratification like the animals.
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<span class="link">[[Vanisource:Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973|Lecture on SB 1.8.52 -- Los Angeles, May 14, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So restriction is required. Why? It is because it is bad. Nobody restricts that "You don't manufacture cāpāṭi." No. Because it is not bad thing. There is no such law, that "You don't manufacture nice foodstuff." No. That is very good. But when it is bad, then there is restriction. Therefore there is restriction of sex life, there is restriction of drinking wine, there is restriction of meat-eating, and there is restriction of gambling. Because these things are bad. You cannot become good by indulging in bad things. That is not possible. The same thing. Just like you cannot clear muddy water by putting another mud. That is not possible.</p>
<p>So the human life is meant for purification. Sattva-śuddhi. In the Bhagavad-gītā there is, abhayam... What is that? Can anyone... Abhayaṁ sattva-saṁśuddhiḥ. Sattva-saṁśuddhi, it is very important thing. Sattva means my existence. I am eternal. So I am existing, but I am suffering. I am suffering. Just like I have got now cold affection (infection). This is not my natural state, but I have been affected by chilly cold or something like that. Therefore I am suffering. So it is my duty to cure it, to take some medicine, to go to the physician. That is called sattva-saṁśuddhi, purifying your existence. By nature, by constitutional position, every living entity is as pure as God. But God does not become impure. We become impure. Therefore we are suffering. That is the... So this impurity can be rectified in this life, this human form of life. Therefore human form of life is meant for purification. Therefore so many scriptures are there, so many teachers are there, so many rules and regulations are there. They are not meant for the animals, because they cannot be purified. They must have to come to this position by evolution of human being. Then there is chance of purification.</p>
<p>Therefore in this human life, if we do not purify our existence, then we go on with this impure existence. Impure existence means transmigration of the soul from one body to another, and become subjected to birth, death, old age and disease. This is impurification. So they do not know that "Death is not my obligation. Because I am impure, therefore I am dying. Birth is not my obligation. Because I am impure, therefore I am taking birth." Janma-mṛtyu... Four things: janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]). Janma, birth, is due to my impure consciousness. Therefore if we purify our consciousness by advancing, by developing Kṛṣṇa consciousness, then we become pure. This is the process of Kṛṣṇa consciousness movement. Ceto-darpaṇa-mārjanam ([[Vanisource:CC Antya 20.12|CC Antya 20.12]]), Caitanya Mahāprabhu says, cleansing the heart. And all these purificatory methods, they are based on cleansing the heart. If I think myself that "I am something of this material product..." The scientists, they say that "I am these material things." They do not understand what is spiritual identity. And I do, I act, according to that material conception, that is impurity of my consciousness. First thing is to understand that "I am not this material body."</p>
<p>Therefore, spiritual education begins from this body. As Kṛṣṇa says in the Bhagavad-gītā, dehino 'smin yathā dehe ([[Vanisource:BG 2.13|BG 2.13]]). Asmin dehe, in this body there is the spiritual spark who is the proprietor of the body. This is the beginning of spiritual education. What is, the scientists cannot imagine, or they have no idea, from there we begin our education in spiritual life, beyond their jurisdiction, beyond the jurisdiction of the scientists. And how they can understand this movement? It is beyond their jurisdiction. When they will receive one hundred or one thousands of Nobel Prize, at that time they may be able to understand that where Kṛṣṇa consciousness movement begins. They do not know even where the Kṛṣṇa consciousness movement begins. Therefore, generally people cannot understand what is this Kṛṣṇa consciousness movement. They think it is some religious sentiment. Like so many other religions, it is like that. No. It is most the scientific movement, purifying the existence of the living being so that he can eternally, blissfully live, with complete knowledge. That is Kṛṣṇa consciousness movement. To purify. Yena śuddhyet sattvam. And for such... Just like for being cured from your attack of cold and cough, you take so many medicine, go to so many physician, you spend some money. Why? You want to be cured. Similarly, if you understand that "This is my disease, repetition of birth, death, old age and disease," so you'll have to sacrifice. Just like you are sacrificing money for being cured from the diseased condition, similarly, śāstra says that this human life is meant for tapasya, tapasya. Tapo divyaṁ yena śuddhyet sattvam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). This human life is meant for tapasya, not for indulging in sensual gratification like the animals. Tapasya. So in the tapasya method these things are prescribed. So Yudhiṣṭhira Mahārāja is mentioning them.</p>
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