View source for Pandita means one who knows things as it is, not to take a thing wrongly. So that consciousness has to be invoked, not only individually, but also community-wise, society-wise, nation-wise, all over the world. Then there will be peace

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{{terms|"Pandita means one who knows things as it is, not to take a thing wrongly. So that consciousness has to be invoked, not only individually, but also community-wise, society-wise, nation-wise, all over the world. Then there will be peace"}}
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{{compiler|Krsnadas}}
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[[Category:Pandita]]
[[Category:Meaning of Sanskrit Words]]
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[[Category:consciousness]]
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[[Category:Invoke]]
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[[Category:Community]]
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[[Category:nation]]
[[Category:All Over the World]]
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[[Category:There Will Be]]
[[Category:Peace]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG419NewYorkAugust51966_1" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="179" link="Lecture on BG 4.19 -- New York, August 5, 1966" link_text="Lecture on BG 4.19 -- New York, August 5, 1966">
<div class="heading">Paṇḍita means one who knows things as it is, not to take a thing wrongly. So that consciousness has to be invoked, not only individually, but also community-wise, society-wise, nation-wise, all over the world. Then there will be peace. If you want real peace.
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<span class="link">[[Vanisource:Lecture on BG 4.19 -- New York, August 5, 1966|Lecture on BG 4.19 -- New York, August 5, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Now, people are planning for peace in the world, but they do not know how to formulate that peace formula. You know. The United Nations are trying for the last twenty years or more than that for peace, but there is no peace actually in the world. The war is going on because they do not know.</p>
<p>The formula is in the Bhagavad-gītā. The Bhagavad-gītā says that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]). "I am the proprietor of everything. Whatever you are doing, I am the ultimate beneficiary. I have to take the result." Just like a laborer works in a factory, but who is the proprietor? The ultimate proprietor is the, the proprietor is the ultimate owner of the... So everything, whatever we do... Jñānāgni-dagdha-karmāṇam. Now, we are thinking that "This thing I am doing, I am the proprietor of this thing." That is a misconception. When we understand that everything, whatever we are doing, the ultimate proprietor is Kṛṣṇa, that is Kṛṣṇa consciousness. That is jñānāgni-dagdha-karmāṇam.</p>
<p>So we can have simply... Just like in office. In office so many people are working. Hundreds of people are working. Everyone is conscious that "Whatever we are acting, whatever profit we are making, that belongs to the proprietor." Then there is peace. As soon as the cashier thinks, "Oh, I have got so much money. I am the proprietor," then whole trouble begins. This consciousness, Kṛṣṇa consciousness... If we understand that "I am a very rich man. I have got so much bank balance. I can use it for my sense gratification," that is kāma. That is kāma-rāga. But if we understand that "Whatever I have got, it belongs to Kṛṣṇa," then I am liberated person. I am liberated person. This is Kṛṣṇa... You, you'll have the same money under your custody. It doesn't matter. But as soon as you think that "I am the proprietor of this wealth," then you are under the influence of māyā. And as soon as you think that "Kṛṣṇa is the proprietor of all these things," then you are free.</p>
<p>So kāma-saṅkalpa-varjitāḥ, jñānāgni-dagdha-karmāṇaṁ tam āhuḥ paṇḍitaṁ budhāḥ: "One who thinks like that, one who is situated in that consciousness," paṇḍitaṁ budhāḥ, "he is learned, and he is actually a man of knowledge." This is the whole process. Tam āhuḥ. Tam, he is known as the paṇḍita. Paṇḍita means one who knows things as it is, not to take a thing wrongly. So that consciousness has to be invoked, not only individually, but also community-wise, society-wise, nation-wise, all over the world. Then there will be peace. If you want real peace.</p>
:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati
:([[Vanisource:BG 5.29|BG 5.29]])
<p>We are just trying to be philanthropic, altruistic. And we are trying to become friend of my countrymen, of my society, of my family, but that is a wrong conception. Real friend is Kṛṣṇa. I can work on His behalf. How I can work? You try. If you actually want to do something good to your family, then you try to make all the members of your family Kṛṣṇa conscious. Then your life will be successful. If you want to make them otherwise, without Kṛṣṇa consciousness, then you will be serving, not serving, you will be rendering them disservice. Because any knowledge will not help your wife or children. Any knowledge, any amount of knowledge, will not help his real problem. What is his real problem we do not know. The real problem is... That we do not know. The real problem is janma-mṛtyu-jarā-vyādhi ([[Vanisource:BG 13.9|BG 13.9]]).</p>
<p>The Bhāgavata says, pitā na sa syāj jananī na sā syāt: "One should not try to become father. One should not try to become mother." Why? Na mocayed yaḥ samupeta-mṛtyum: "One who is unable to save his children from the grip of material nature." That should be Kṛṣṇa consciousness. If you are a responsible father, then, if you are completely in knowledge of Kṛṣṇa consciousness, then your duty will be that "These creatures, these innocent creatures now, who are playing in my, at my home as my children, as my boys, now this life should be the last installment of his transmigration from one body to another. I shall train these boys in such a way that after this body he will have no more to go into the cycle of birth and death." That is Kṛṣṇa consciousness.</p>
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