View source for The Mayavadi philosopher says that "I am God, but I have forgotten myself, that I am God." So how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument

<div id="compilation">
<div id="facts">
{{terms|"how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument"}}
{{notes|}}
{{compiler|Krsnadas}}
{{complete|ALL}}
{{first|01Nov12}}
{{last|01Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Mayavadi Philosophers]]
[[Category:say]]
[[Category:that]]
[[Category:I Am]]
[[Category:god]]
[[Category:but]]
[[Category:I Have]]
[[Category:Forgotten]]
[[Category:myself]]
[[Category:that]]
[[Category:how]]
[[Category:God Can...]]
[[Category:forget]]
[[Category:here]]
[[Category:it Is]]
[[Category:evidence]]
[[Category:if You]]
[[Category:forget]]
[[Category:then]]
[[Category:You Are Not]]
[[Category:Not God]]
[[Category:immediately]]
[[Category:There Is No]]
[[Category:No Other]]
[[Category:Argument]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG416LosAngelesJanuary31969_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="135" link="Lecture on BG 4.1-6 -- Los Angeles, January 3, 1969" link_text="Lecture on BG 4.1-6 -- Los Angeles, January 3, 1969">
<div class="heading">The Māyāvādī philosopher says that "I am God, but I have forgotten myself, that I am God." So how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument. God cannot forget. God remembers always. Acyuta. Acyuta means infallible. God cannot be entrapped by māyā.
</div>
<span class="link">[[Vanisource:Lecture on BG 4.1-6 -- Los Angeles, January 3, 1969|Lecture on BG 4.1-6 -- Los Angeles, January 3, 1969]]: </span><div class="text"><p style="display: inline;">Prabhupāda: You may be very much elevated, you may be very much... You may be liberated completely. Still, you cannot be equal with God. God is always great. Go on.</p>
<p>Madhudviṣa: "The Lord is described above in the Brahma-saṁhitā as infallible, acyuta, which means He never forgets Himself, even though He is in the material contact."</p>
<p>Prabhupāda: The Māyāvādī philosopher says that "I am God, but I have forgotten myself, that I am God." So how God can forget? Here it is the evidence. How God can forget? If you forget, then you are not God, immediately. There is no other argument. God cannot forget. God remembers always. Acyuta. Acyuta means infallible. God cannot be entrapped by māyā. The Māyāvādī philosopher says that "I am God. Now I am under illusion of māyā. I have forgotten myself, that I am God, and by meditation I shall become God." This is all nonsense. Nobody... God cannot forget Himself. Then He is not God, immediately. God cannot forget Himself. Go on.</p>
<p>Madhudviṣa: "The Lord and the living entity can never be equal in all respects even if the living entity is as liberated as Arjuna. Although Arjuna is a devotee of the Lord, he sometimes forgets the nature of the Lord. But by the divine grace a devotee can at once understand the infallible condition of the Lord, whereas a nondevotee or a demon cannot understand this transcendental nature. Consequently these descriptions in the Bhagavad-gītā cannot be understood by demonic brains."</p>
<p>Prabhupāda: There are six opulences, transcendental qualification of God. One is that He is full of knowledge. So if God is full of knowledge, how He can be in forgetfulness? That is impossible. Go on.</p>
<p>Madhudviṣa: "Kṛṣṇa remembered acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both Kṛṣṇa and Arjuna are eternal in nature. We may note herein that a living entity forgets everything due to his change of body."</p>
<p>Prabhupāda: Yes. Another thing to be noted here, that why we forget? We living entities, why we forget? It is a fact that from my past life I have transmigrated to this body. Now I cannot say in my my past life what was my body. This is my nature because I change my body. Just like you can remember some years, say, twenty years, twenty-five years. Or suppose I am now seventy-three years old. I can remember some accident when I was only three years old, that, because it is in this life. But I cannot remember what I was in my past life.</p>
<p>That means if you change your body, then you forget. But Kṛṣṇa remembers. That means Kṛṣṇa does not change His body. That is another argument. Kṛṣṇa remembers means He... And it is said... You will find in the Bhagavad-gītā. He says, tadātmānaṁ sṛjāmy aham: "I appear. I appear as I am," ātma-māyayā, "by My own internal energy." Just like I appear or any living entity appears in this material world. That is not under my control. As soon as I give up this body, I am fully under the control of nature. The nature will offer me a particular type of body according to my work. That is the way. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]).</p>
<p>Just like you have got this body, American body, I have got this Indian body, and the dog has got dog body. These are all manufactured by the law of nature. According to my mind, according to my activities, the body is developed. But Kṛṣṇa's body is not like that. He appears. There is no distinction between His body and Himself. The same thing. The nondevotees, they cannot understand. They cannot understand that there is no difference between Kṛṣṇa and His body. We are different. I am soul, but I am different from this body. These things will be explained in this chapter of transcendental knowledge. Go on.</p>
</div>
</div>
</div>