View source for Krsna is called nitya-lila. He is taking His birth, He is fighting in the battle of Kuruksetra, He's dancing with the gopis. That is going on eternally in either of the so many, innumerable universes

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{{terms|"Krsna is called nitya-lila. He is taking His birth, He is fighting in the battle of Kuruksetra, He's dancing with the gopis. That is going on eternally in either of the so many, innumerable universes"}}
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{{compiler|Krsnadas}}
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[[Category:Krsna Is]]
[[Category:Is Called...]]
[[Category:nitya]]
[[Category:Krsna-lila]]
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[[Category:Krsna's Birth]]
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[[Category:Battle of Kuruksetra]]
[[Category:Krsna and the Gopis]]
[[Category:Dancing]]
[[Category:that Is]]
[[Category:going On]]
[[Category:eternally]]
[[Category:either]]
[[Category:so Many]]
[[Category:Innumerable Universes]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG46BombayMarch261974_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="142" link="Lecture on BG 4.6 -- Bombay, March 26, 1974" link_text="Lecture on BG 4.6 -- Bombay, March 26, 1974">
<div class="heading">Kṛṣṇa does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see. And when it passes through, from our eyesight, we think that horse is no longer existing. But the horse is running. This example should be taken. Kṛṣṇa is called nitya-līlā. He is taking His birth, He is fighting in the battle of Kurukṣetra, He's dancing with the gopīs. That is going on eternally in either of the so many, innumerable universes.
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<span class="link">[[Vanisource:Lecture on BG 4.6 -- Bombay, March 26, 1974|Lecture on BG 4.6 -- Bombay, March 26, 1974]]: </span><div class="text"><p style="display: inline;">Prabhupāda: How He can be contaminated by the modes of material nature? Because Kṛṣṇa says that</p>
:daivī hy eṣā guṇamayī
:mama māyā duratyayā
:mām eva ye prapadyante
:māyām etāṁ taranti te
:([[Vanisource:BG 7.14|BG 7.14]])
<p>If somebody surrenders to Kṛṣṇa, He becomes free from the touch of māyā. Simply by surrendering to Kṛṣṇa, if one becomes liberated from the clutches of māyā, how Kṛṣṇa can be under the clutches of māyā? This is foolishness. Those who say that "Kṛṣṇa also accepts this material body," that, that is not the fact.</p>
<p>And another thing is, either the material energy or the spiritual energy, both are Kṛṣṇa's energies. So even He appears like that, He has accepted the material body, that material body does not act as material body. He can change matter into spirit and spirit into matter. Because He is the controller, īśvaraḥ. Bhūtānām īśvaraḥ. He can change that.</p>
<p>Just like electrician. He can change a refrigerator into a heater, and a heater into a refrigerator. Because the same power, electricity, is working. He knows the art, how to change it. But we cannot do that. That is the difference between Kṛṣṇa and ourselves. Hm. Then?</p>
<p>Pradyumna: "Although He appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. Despite the fact Lord Kṛṣṇa grows from childhood to boyhood, and from boyhood to youth, astonishingly enough, He never ages beyond youth. At the time of the Battle of Kurukṣetra, He had many grandchildren at home, or, in other words, He had sufficiently aged by material calculations. Still, He looked just like a young man, twenty or twenty-five years old. We never see a picture of Kṛṣṇa in old age because He never grows old like us, although He is the oldest person in the whole creation, past, present and future. Neither His body nor His intelligence ever deteriorates or changes. Therefore it is clear that in spite of His being in this material world, He is the same unborn eternal form of bliss and knowledge, changeless in His transcendental body and intelligence. Factually, His appearance and disappearance are like the sun's rising, moving before us and then disappearing from our eyesight. When the sun is out of sight, we think that the sun has set, and when the sun is before our eyes, we think that the sun is on the horizon."</p>
<p>Prabhupāda: Kṛṣṇa does not appear or disappear. Our eyesight changes. Just like we are looking through the window. One horse race is going on. When the horse comes before the window, we can see. And when it passes through, from our eyesight, we think that horse is no longer existing. But the horse is running. This example should be taken. Kṛṣṇa is called nitya-līlā. He is taking His birth, He is fighting in the battle of Kurukṣetra, He's dancing with the gopīs. That is going on eternally in either of the so many, innumerable universes. So the same time...</p>
<p>Just like the change of time. Now it is nine o'clock in the watch. Now, this nine o'clock, this is now night. The morning nine o'clock is still existing somewhere. Similarly, Kṛṣṇa's līlā, Kṛṣṇa's pastime, is going on. Everything is going on at the same moment. Therefore His līlā is called nitya-līlā. Nitya means eternal. It does not change. Go on.</p>
<p>Pradyumna: "Actually, the sun is always in its fixed position, but owing to our defective, insufficient senses, we calculate the appearance and disappearance of the sun in the sky. And because His appearance and disappearance are completely different from that of any ordinary common living entity, it is evident that He is eternal blissful knowledge by His internal potency, and He is never contaminated by material nature. The Vedas also confirm that the Supreme Personality of Godhead is unborn. Yet, He still appears to take His birth in multi-manifestations. The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. In the Bhāgavatam, He appears before His mother as Nārāyaṇa with four hands and the decoration of the six kinds of full opulences. His appearance in His original eternal form is His causeless mercy, according to the Viśvakośa dictionary. The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. He is the Lord of all living entities because He performs wonderful and superhuman activities while He is on this earth. Therefore the Lord is always the same Absolute Truth, and is without differentiation between His form and self or between His quality and body. The question may now be raised as to why the Lord appears and disappears in His form. This is explained in the next verse."</p>
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