View source for The events of the rest (after twenty-four years) of Caitanya Mahaprabhu's forty-eight years were recorded in the diary of Svarupa Damodara Gosvami, another (like Murari Gupta) of His intimate associates

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<div id="Sri_Caitanya-caritamrta" class="section" sec_index="2" parent="compilation" text="Sri Caitanya-caritamrta"><h2>Sri Caitanya-caritamrta</h2>
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<div id="CC_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Sri_Caitanya-caritamrta" text="CC Preface and Introduction"><h3>CC Preface and Introduction</h3>
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<div id="CCForeword_0" class="quote" parent="CC_Preface_and_Introduction" book="CC" index="3" link="CC Foreword" link_text="CC Foreword">
<div class="heading">The chief historical sources for the life of Śrī Kṛṣṇa Caitanya are the kaḍacās (diaries) kept by Murāri Gupta and Svarūpa Dāmodara Gosvāmī. Murāri Gupta, a physician and close associate of Śrī Kṛṣṇa Caitanya's, recorded extensive notes on the first twenty-four years of His life, culminating in His initiation into the renounced order, sannyāsa. The events of the rest of Caitanya Mahāprabhu's forty-eight years were recorded in the diary of Svarūpa Dāmodara Gosvāmī, another of His intimate associates.
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<span class="link">[[Vanisource:CC Foreword|CC Foreword]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Śrī Caitanya-caritāmṛta, by Śrīla Kṛṣṇadāsa Kavirāja Gosvāmī, is the principal work on the life and teachings of Śrī Kṛṣṇa Caitanya Mahāprabhu. Caitanya Mahāprabhu is the pioneer of a great social and religious movement that began in India about five hundred years ago and that has directly and indirectly influenced the subsequent course of religious and philosophical thinking not only in India but throughout the world. That Śrī Kṛṣṇa Caitanya's influence has spread so far is due in large part to the efforts of His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, the present work's translator and commentator and the founder and ācārya (spiritual guide) of the International Society for Krishna Consciousness.</p>
<p>Caitanya Mahāprabhu is thus a figure of great historical significance. However, our conventional method of historical analysis—that of seeing a man as a product of his times—fails here, for Śrī Kṛṣṇa Caitanya is a personality who transcends the limited scope of historical settings.</p>
<p>At a time when, in the West, man was directing his explorative spirit toward studying the structure of the physical universe and circumnavigating the world in search of new oceans and continents, Śrī Kṛṣṇa Caitanya, in the East, was inaugurating and masterminding a revolution directed toward a scientific understanding of the highest knowledge of man's spiritual nature.</p>
<p>The chief historical sources for the life of Śrī Kṛṣṇa Caitanya are the kaḍacās (diaries) kept by Murāri Gupta and Svarūpa Dāmodara Gosvāmī. Murāri Gupta, a physician and close associate of Śrī Kṛṣṇa Caitanya's, recorded extensive notes on the first twenty-four years of His life, culminating in His initiation into the renounced order, sannyāsa. The events of the rest of Caitanya Mahāprabhu's forty-eight years were recorded in the diary of Svarūpa Dāmodara Gosvāmī, another of His intimate associates.</p>
<p>Śrī Caitanya-caritāmṛta is divided into three sections, called līlās, a word that literally means "pastimes"—the Ādi-līlā  (recounting the early period of Lord Caitanya's pastimes), the Madhya-līlā (recounting the middle period), and the Antya-līlā (recounting the final period). The notes of Murāri Gupta form the basis of the Ādi-līlā, and Svarūpa Dāmodara's diary provides the details for the Madhya- and Antya-līlās.</p>
<p>The first twelve chapters of the Ādi-līlā constitute the preface for the entire work. By referring to Vedic scriptural evidence, Kṛṣṇadāsa Kavirāja establishes that Caitanya Mahāprabhu is the avatāra (incarnation) of God for the Age of Kali—the current epoch, which began five thousand years ago and is characterized by materialism, hypocrisy, and dissension. The author also proves that Caitanya Mahāprabhu is identical to Lord Kṛṣṇa and explains that He descends to liberally grant the fallen souls of this degraded age pure love of God by propagating saṅkīrtana—literally, "congregational glorification of God"—especially by organizing massive public chanting of the mahā-mantra: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. In addition, in the twelve-chapter preface Kṛṣṇadāsa Kavirāja reveals the esoteric purpose of Lord Caitanya's appearance in the world, describes His co-avatāras and principal devotees, and summarizes His teachings. In the remaining portion of the Ādi-līlā, chapters thirteen through seventeen, the author briefly recounts Lord Caitanya's divine birth and His life until He accepted the renounced order. This account includes His childhood miracles, schooling, marriage, and early philosophical confrontations, as well as His organization of a widespread saṅkīrtana movement and His civil disobedience against the repression of the Muslim government.</p>
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