View source for If there is an ideal class of men, the others will follow. Jewel. Jewel is always costly. Still everyone aspires, "If I get a jewel." That is wanted. Not that everybody can possess jewel, but still, everybody will appreciate jewel

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[[Category:Prabhupada's Analogies]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkJune21974Geneva_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="94" link="Morning Walk -- June 2, 1974, Geneva" link_text="Morning Walk -- June 2, 1974, Geneva">
<div class="heading">If there is an ideal class of men, the others will follow. Jewel. Jewel is always costly. Still everyone aspires, "If I get a jewel." That is wanted. Not that everybody can possess jewel, but still, everybody will appreciate jewel.
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<span class="link">[[Vanisource:Morning Walk -- June 2, 1974, Geneva|Morning Walk -- June 2, 1974, Geneva]]: </span><div class="text"><p style="display: inline;">Yogeśvara: Well, there are people in the refrigerator now. There are people who have voluntarily put themselves in a big block of ice. They were told before they went inside that they would be defrosted in about fifty years.</p>
<p>Prabhupāda: Then what he will do? (laughing)</p>
<p>Bhagavān: They should take a few out now and see if it worked.</p>
<p>Prabhupāda: No, that can be done. The yogic process. It is called kumbhaka. Samādhi. You stop your breathing, and you can keep yourself for thousands of years. That is the kumbhaka. But this art is known by the frogs also.</p>
<p>Yogeśvara: By the frogs?</p>
<p>Prabhupāda: Yes. Automatically... There was news that in the coal mine all of a sudden a frog came out and it was estimated that... Because the coal is formed by the ruins. So when there was ruins, at least ten thousand years ago, during the ruins, the frog was encaged. And it formed coal. Still he was living. That means he lived at least for ten thousand years. So Brahmā lives for ten millions of years. So what is the... They are also condemned. Ā-brahma-bhuvanāl lokāḥ punar āvartinaḥ ([[Vanisource:BG 8.16|BG 8.16]]). Kṛṣṇa says, "What is the use of going to Brahma-loka. Even if you live for millions of years, you will have to die." Yad gatvā na nivartante tad dhāma paramaṁ mama: ([[Vanisource:BG 15.6|BG 15.6]]) "But if you come to Me, you will never have to die." Our struggle is for that purpose. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām ([[Vanisource:BG 7.23|BG 7.23]]). for these things, those who are trying, they are less intelligent.</p>
<p>Bhagavān: (about passerby) He's got one arm, and he's running to keep healthy.</p>
<p>Prabhupāda: Yes. (laughs) In the morning they begin fishing, this walking, and golfing, no engagement. These poor fellows, they have been not informed that there is better engagement. They do not know. This is their civilization. And here, Kṛṣṇa conscious young men, they are chanting Hare Kṛṣṇa. That is the difference. They appreciate the Kṛṣṇa conscious boys. "Bright faces," they say. The priests and the common gentlemen, they say, and they inquire, "Are you American?" They see it. Come and see in our Los Angeles temple, in every temple, how these younger boys and girls are sitting so peacefully, look so nice. Is it not? A year ago, all hellish. Hellish. The same boys, the same girls. That's a fact. Just the counterpart of our society is the hippies-frustrated, all disappointed, mad. They should come forward now to cooperate with this movement. The other day one somebody came to solve the problems of the hippies.</p>
<p>Yogeśvara: Oh, in Rome? Desmond O'Grady?</p>
<p>Prabhupāda: Yes. As soon as we suggested chant Hare Kṛṣṇa, he left.</p>
<p>Yogeśvara: The social worker.</p>
<p>Prabhupāda: Yes,</p>
<p>Yogeśvara: With the long hair.</p>
<p>Prabhupāda: Ah ha. So, he did not like the idea?</p>
<p>Yogeśvara: He didn't think it was very practical.</p>
<p>Guru-gaurāṅga: He thinks it works but not all the time. He thinks it works for some people, but not for all people.</p>
<p>Prabhupāda: And all people... Any good thing, it is meant for some people, not for all people. But if there is an ideal class of men, the others will follow. Jewel. Jewel is always costly. Still everyone aspires, "If I get a jewel." That is wanted. Not that everybody can possess jewel, but still, everybody will appreciate jewel.</p>
<p>Yogeśvara: There are a lot of people who don't accept it because they think, "Maybe it is another imitation jewel. Maybe I'll get cheated again."</p>
<p>Prabhupāda: So why don't you become once more cheated? You have been cheated so many times. Why not try this also? If that is his argument, that means you have been cheated so many times. So why not once more, and see whether it is cheating or reality? That sense will not come. "Oh, I have been cheated so many times. Therefore I shall not take." So why not become once more cheated and see the value? The example, as I say, sometimes. (Bengali) ...that he lost his utensils several times. The thief stole it. Therefore he promised, "Now I shall take my food on the ground. I shall not purchase any more utensils." What is...? This is bathing place or...?</p>
<p>Yogeśvara: This is where they go water skiing.</p>
<p>Prabhupāda: Water skiing?</p>
<p>Yogeśvara: Yes. They stand on two pieces of wood and they hold on to a rope, and a fast boat pulls them along the water, like that.</p>
<p>Prabhupāda: Oh. Like, what you have? Surfer? Surfer?</p>
<p>Karandhara: Surfing. Yeah, similar.</p>
<p>Prabhupāda: Surfing. Surfing or suffering? (laughter) Unnecessarily, whole day and night they are... This is also another example of māyā. He is actually suffering, but he's thinking, enjoying. It always remains calm and quiet? There is no waves?</p>
<p>Guru-gaurāṅga: Sometimes. In the morning it's very calm.</p>
<p>Prabhupāda: But there cannot be any big waves.</p>
<p>Guru-gaurāṅga: No. Not like ocean. (break)</p>
<p>Bhagavān: They are importing dogs in India now, I think.</p>
<p>Prabhupāda: Ah.</p>
<p>Bhagavān: European dogs.</p>
<p>Prabhupāda: (laughing) First of all, they were importing European masters, and now they are importing dogs. Now they will have to import European brāhmaṇas. Yes. Because in India all the brāhmaṇas are now finished. So for their ritualistic ceremony they will have to import from Europe, America. Long ago... Long ago, not long ago, about four, five years ago, I wrote this fact. (break) ...the communists, as they making, that the state is the proprietor of everything, so what is the harm of accepting God as the proprietor of everything? What is the harm? He is giving up his own right. The state is the proprietor. So why not make "God is the proprietor"? What is the harm? And actually, God is the proprietor. Now, this lake, it is not made by the state. It is made by God. They are claiming this is Swiss lake. What is that?</p>
<p>Yogeśvara: Geneva lake.</p>
<p>Prabhupāda: Geneva lake. And a few steps forward, a French lake. So either to the French or Geneva, it does not belong. It belongs to God. He's a fool. Why don't you say, "God's lake"?</p>
<p>Yogeśvara: We could propose them that they change the name, but I think they might be afraid it would drive away the tourists.</p>
<p>Prabhupāda: Yes. Harer nāma harer nāma harer nāma eva kevalam... ([[Vanisource:CC Adi 17.21|CC Adi 17.21]]). (end)</p>
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