View source for Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection

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{{terms|"Because we do not know Vasudeva, Krsna, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Krsna, Vasudeva, then that tendency becomes fruitful and perfection"}}
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{{compiler|Krsnadas}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB556VrndavanaOctober281976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="541" link="Lecture on SB 5.5.6 -- Vrndavana, October 28, 1976" link_text="Lecture on SB 5.5.6 -- Vrndavana, October 28, 1976">
<div class="heading">Because we do not know Vāsudeva, Kṛṣṇa, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Kṛṣṇa, Vāsudeva, then that tendency becomes fruitful and perfection. That is wanted.
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<span class="link">[[Vanisource:Lecture on SB 5.5.6 -- Vrndavana, October 28, 1976|Lecture on SB 5.5.6 -- Vrndavana, October 28, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So the Kṛṣṇa consciousness movement is an attempt to bring the human society into the proper platform of civilization. It is a very scientific movement. How it is done? Here it is said, prītir na yāvan mayi vāsudeve. Prītir na yāvan mayi vāsudeve na mucyate deha-yogena tāvat. This is the problem. So by gradual process, to bring one to the platform of vāsudeve prītir, that is bhakti. Prītir means love, how to love Vāsudeva, Kṛṣṇa. That is civilization—to bring one to the platform of loving Kṛṣṇa, prītir to Vāsudeva. Vāsudeva sarvam iti. Just like if you love somebody, the intense love is that your lover or beloved is everything. That is love. Just like a mother loves her child. So she is always anxious to take care of the child. Whole attention is on the child. These are examples. These are not actually love, but a perverted reflection of love. We can understand what is love. This love does not stand, but nature dictates that you love your child like this, you love your husband like this, your wife like this, your country like this, your society like this. There are different grades of loving demonstration. That loving demonstration, when it will be concentrated on Vāsudeva, Kṛṣṇa, that is the highest perfection of life.</p>
<p>Therefore it is said, prītir na yāvan mayi vāsudeve. One may have prītir... Because we do not know Vāsudeva, Kṛṣṇa, we have got natural tendency to love, but we do not know where to place love. If we place our loving tendency unto Kṛṣṇa, Vāsudeva, then that tendency becomes fruitful and perfection. That is wanted. Therefore it is said that,</p>
:dharmaḥ svanuṣṭhitaḥ puṁsāṁ
:viṣvaksena-kathāsu yaḥ
:notpādayed yadi ratiṁ
:śrama eva hi kevalam
:([[Vanisource:SB 1.2.8|SB 1.2.8]])
:vāsudeve bhagavati
:bhakti-yogaḥ prayojitaḥ
:janayaty āśu vairāgyaṁ
:ca yad ahaitukam
:([[Vanisource:SB 1.2.7|SB 1.2.7]])
<p>If you place your loving tendency to Vāsudeva, then vāsudeve bhagavati bhakti-yogaḥ. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems. Everything is mixed up with little bhakti, but... Just like karma-yoga, jñāna-yoga, dhyāna-yoga, there are different. But the real yoga means loving Vāsudeva, Bhagavān. Therefore Bhagavān says in the Bhagavad-gītā, yogināṁ api sarveṣāṁ ([[Vanisource:BG 6.47|BG 6.47]]). All other yoga systems there is little tinge of vāsudeva-bhakti, but not cent percent pure. It is mixed. Miśra-bhakti. Miśra-bhakti will not be immediately fruitful. It will take long, long time. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate ([[Vanisource:BG 7.19|BG 7.19]]). Everything, there is some bhakti-yoga, but if it is not pure, then it will take very, very, very, very long time, bahūnāṁ janmanām. One janma means hundreds of years. We are not talking of any other janma. Even human form of life. Because those who are advanced in spiritual life, there is every possibility for getting next life a human being. Otherwise nobody knows. Those who are ignorant, they do not know. There will be change of body—tathā dehāntara prāptir—that is a fact. But those who are in the sattva-guṇa, they are sure to get next life in the human society. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo sanjāyate ([[Vanisource:BG 6.41|BG 6.41]]). This śucīnāṁ, pure brāhmaṇa, and śrīmatāṁ, very rich vaiśya, or kṣatriya. Kings and mercantile community, they are rich, śrīmat. Śrī means opulence, and mat means one who has. Śrīmatām.</p>
<p>So this is a chance that even if you are failure in this life, somehow or other, you get chance next life again human form of life, either in a very nice pure brāhmaṇa family or Vaiṣṇava family. Vaiṣṇava family is better than brāhmaṇa family. (break) ...ringing the karatālas, chanting, dancing, offering obeisances to the Lord, temple atmosphere. Don't think it is ordinary opportunity. It is very great opportunity. From the very beginning of life they are getting impression, bhakti-yoga. Vāsudeve bhagavati bhakti-yoga. These are not going in vain. Even a child is playing karatāla, imitation. Not imitation. He's given the chance. He was previously Vaiṣṇava. Somehow or other, he could not make his life perfect. Therefore he is given again chance. So naturally he has got tendency to play the karatāla, to offer flower here, to offer obeisances. They take pleasure. It is due to previous life, yogas. But it was not perfectly done, so somehow or other they are getting chance from the very beginning of life. It does not mean that if somebody did not get the chance from the very beginning of life he cannot. He can be also.</p>
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