View source for The sudras, they can take a goat and sacrifice before the deity, goddess Kali, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Candi-puja, Durga-puja. That means restriction

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[[Category:Laborer Class - Sudra]]
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[[Category:Durga-puja]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkVarnasramaCollegeMarch141974Vrndavana_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="36" link="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana" link_text="Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana">
<div class="heading">The śūdras, they can take a goat and sacrifice before the deity, goddess Kālī, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Caṇḍī-pūjā, Durgā-pūjā. That means restriction. That means restriction. Under certain condition. Similarly, sex life—marriage. That is also sex life, but under condition.
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<span class="link">[[Vanisource:Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana|Morning Walk 'Varnasrama College' -- March 14, 1974, Vrndavana]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Four principles essential. Essential. But only the śūdras or the kṣatriyas... Just like kṣatriyas, they have to learn how to kill. So practically, they should go to the forest and kill some animal. And if he likes, he can eat also. If he likes, he can eat also.</p>
<p>Hṛdayānanda: What he kills.</p>
<p>Prabhupāda: Yes. But not from the slaughterhouse. Those who are kṣatriyas, they can, they're allowed sometimes to eat meat. It is understood Bhīma, Bhīma also eating sometimes meat. Bhīma. Amongst the Pāṇḍavas, only Bhīma. Not others. So if the kṣatriyas, they want to eat meat, they can be allowed on particular occasions. But they must go to the forest and kill the animal. Not that for meat-eating regular slaughterhouses should be maintained. This is all nonsense, degradation. If you want to eat meat, you go to the forest. And the śūdras, they also sometimes eat meat. Or the caṇḍālas.</p>
<p>Hṛdayānanda: But never the cow.</p>
<p>Prabhupāda: No. Cow... The śūdras, they can take a goat and sacrifice before the deity, goddess Kālī, and then eat. Nobody should be given unrestricted freedom to eat meat. Or wine. If one is adamant to drink wine, then there is Caṇḍī-pūjā, Durgā-pūjā. That means restriction. That means restriction. Under certain condition. Similarly, sex life—marriage. That is also sex life, but under condition.</p>
<p>Satsvarūpa: Śrīla Prabhupāda, is this school for women also, or just for men?</p>
<p>Prabhupāda: For men. Women should automatically learn how to cook, how to cleanse home.</p>
<p>Satsvarūpa: So they don't attend varṇāśrama college.</p>
<p>Prabhupāda: No, no. Varṇāśrama college especially meant for the brāhmaṇa, kṣatriya and vaiśya. Those who are not fit for education, they are śūdras. That's all. Or those who are reluctant to take education-śūdra means. That's all. They should assist the higher class.</p>
<p>Hṛdayānanda: Would the brāhmaṇas learn Sanskrit?</p>
<p>Prabhupāda: Eh? Not necessarily.</p>
<p>Hṛdayānanda: Not necessarily. Just more philosophy.</p>
<p>Prabhupāda: Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit. Why?</p>
<p>Hṛdayānanda: Not necessary. So in this varṇāśrama college there would be two divisions, varṇa and āśr... Learning a materia...</p>
<p>Prabhupāda: First of all varṇa. And āśrama, then, when the varṇa is perfectly in order, then āśrama. Āśrama is specially meant for spiritual advancement, and varṇa is general division. It must be there in the human society, or they're on the animals. If varṇa is not there, then this is a society of animal. And when the varṇa is working perfectly, then we give them āśrama. Varṇāśrama. That is later on.</p>
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