View source for The leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Krsna consciousness, and look very beautiful. This art is known to the Krsna conscious person, not to the fools and rascals

<div id="compilation">
<div id="facts">
{{terms|"the leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Krsna consciousness, and look very beautiful. This art is known to the Krsna conscious person, not to the fools and rascals"}}
{{notes|}}
{{compiler|Krsnadas}}
{{complete|ALL}}
{{first|08Nov12}}
{{last|08Nov12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=0|Con=1|Let=0}}
{{total|1}}
{{toc right}}
[[Category:leaf]]
[[Category:rose]]
[[Category:fit]]
[[Category:together]]
[[Category:becomes]]
[[Category:very Good]]
[[Category:varieties]]
[[Category:that]]
[[Category:art]]
[[Category:require]]
[[Category:how TO]]
[[Category:keep]]
[[Category:together]]
[[Category:for]]
[[Category:krsna Consciousness]]
[[Category:look]]
[[Category:very Beautiful]]
[[Category:this]]
[[Category:art]]
[[Category:known]]
[[Category:krsna Conscious Persons]]
[[Category:not To]]
[[Category:Fools and Rascals]]
</div>
<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
</div>
<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
</div>
<div id="RoomConversationJuly311975NewOrleans_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="163" link="Room Conversation -- July 31, 1975, New Orleans" link_text="Room Conversation -- July 31, 1975, New Orleans">
<div class="heading">Rose is costly, but the leaves are not costly. But the leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Kṛṣṇa consciousness, and look very beautiful. This art is known to the Kṛṣṇa conscious person, not to the fools and rascals.
</div>
<span class="link">[[Vanisource:Room Conversation -- July 31, 1975, New Orleans|Room Conversation -- July 31, 1975, New Orleans]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So you have to study first of all what is nature's law. You cannot surpass the nature's law. That is not possible. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ ([[Vanisource:BG 3.27|BG 3.27]]). Nature's law will go on. Best thing is, let the hand... the hand can typewrite, but if you say "No, the leg will typewrite," that is not possible. Take hand's business, take leg's business, and combine them cooperatively. Then the body will be nice. If the leg says "Why hand will type? I shall type," that's not possible. "Legs, all right, you walk, and hands that you type." Then combine together. Then it will be nice. You cannot change the different capacities. There is God's law, nature's law. Let the man and woman combine together, live peacefully. The woman takes charge of the household affairs, the man may take charge of bringing money, and they meet together, have Deity at home, together chant Hare Kṛṣṇa. Where is the difficulty? That is unity. Combine together, working differently but for the same purpose, for pleasing Kṛṣṇa, then you will become happy. That is equality. Unity in variety. That is wanted. Variety is enjoyment. Variety is not disturbing. Just like Kṛṣṇa gave, all of them fruits, but variety. They are coming from the same source, earth, but Kṛṣṇa is so intelligent—varieties of fruit, varieties of flowers, varieties of grain, varieties of brain. That is enjoyment. So, take instruction from Kṛṣṇa. Why He is sending so many varieties? He could have given one fruit, the coconut. With great difficulty to chop it you can get out the water, no? There are so many nice fruits. Just see Kṛṣṇa's intelligence. So Kṛṣṇa has made the varieties. Why should you disturb? Let the variety be united, just like these varieties are united, and it looks nice, and if you eat that will be nice. Why you want to stop the variety? That is Māyāvādī. Equality does not mean to stop variety. All the varieties combine together for the same purpose. That is required. Is it not? One must know how to put the variety to look very (indistinct). If all the vases have only rose flowers it would not have been so beautiful. Rose is costly, but the leaves are not costly. But the leaves and the rose fit together, it becomes very good variety. That art is required, how to keep varieties together for Kṛṣṇa consciousness, and look very beautiful. This art is known to the Kṛṣṇa conscious person, not to the fools and rascals. Why Kṛṣṇa has made varieties? Why you should try to change? That is lack of Kṛṣṇa consciousness. When Kṛṣṇa has made so many varieties there is some purpose. That one should understand. That is intelligence. You can organize these farms very nicely. Then this devil's workshop will stop.</p>
<p>Nityānanda: What will stop?</p>
<p>Prabhupāda: The devil's workshop, without proper engagement there is devil's workshop.</p>
<p>Devotee: Someday I'll take, later on...</p>
<p>Brahmānanda: They have difficulty in understanding how all the varieties can cooperate, because they don't have the center. They don't have a center; therefore to have varieties cooperating is difficult for them to understand.</p>
<p>Prabhupāda: Center to please, just like we have kept these varieties of flowers, to please me.</p>
<p>Brahmānanda: Because you're the center.</p>
<p>Prabhupāda: Yes.</p>
<p>Brahmānanda: But they have not center.</p>
<p>Prabhupāda: Therefore I have given center, Kṛṣṇa.</p>
<p>Brahmānanda: Yes, that is..., therefore we can solve this commotion.</p>
<p>Prabhupāda: That is Kṛṣṇa. Give this garland... Center is Kṛṣṇa. That I (indistinct) to say. Bring one, the zeros will have value. And if you get out the one, all zeros. This is our philosophy. (pause) World can be ruled, they believe so also. Is that</p>
</div>
</div>
</div>