View source for Pramatta means crazy, half-mad. And full mad is unmatta, full mad. He becomes naked. That is one of the symptoms of unmatta - he'll remain naked

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{{terms|"Pramatta means crazy, half-mad. And full mad is unmatta, full mad. He becomes naked. That is one of the symptoms of unmatta-he'll remain naked"}}
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[[Category:Pramatta]]
[[Category:Meaning of Sanskrit Words]]
[[Category:craziness]]
[[Category:half]]
[[Category:madness]]
[[Category:full]]
[[Category:Becomes]]
[[Category:naked]]
[[Category:that Is]]
[[Category:one Of]]
[[Category:Symptoms Of...]]
[[Category:he Will]]
[[Category:remain]]
[[Category:naked]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB173637VrndavanaSeptember291976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="187" link="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976" link_text="Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976">
<div class="heading">If I am trying under the, I mean to say, cover of becoming bhakta and trying to gather some material profit, that is not bhakti. That is very dangerous. So in this way there are so many things in the material world we take it for acceptance that these things will save me. He's a pramatta. Pramatta means crazy, half-mad. And full mad is unmatta, full mad. He becomes naked. That is one of the symptoms of unmatta-he'll remain naked.
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<span class="link">[[Vanisource:Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976|Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So deha apatya kalatra. Kalatra means wife. "Oh, I have got such a nice wife, and she'll pray to Yamarāja, 'Please excuse my husband.' " Just like Nala-Damayantī. Not... What is that? Sāvitrī-Satyavān. The Sāvitrī saved her husband from the hands of Yamarāja. That's a long story. It will take much time. So therefore "I have got such a nice chaste wife, she will save me from the Yamarāja hands." Then I can speak shortly that Sāvitrī-Satyavān... Satyavān was to die on the marriage day. But Sāvitrī was attached to Satyavān, so her father, mother said that "You don't marry this boy. He'll die on the very day of his marriage." So love is blind. She said, "Still I shall marry him." So she married, and the husband died. So Yamarāja came. So she pleased the Yamarāja, and Yamarāja, being pleased, said, "My dear girl, you'll have a very good son"—because every girl expects some son. So Yamarāja gave her the benediction that "You will have very nice son." Then the husband was dead... No, she prayed for a good son, yes. And Yamarāja gave her benediction, "Yes, you'll have good son." First of all she pleased Yamarāja by prayers, and then Yamarāja asked, "What do you want?" "A very good son." "All right, you'll have a good son." So then the Yamarāja was taking her husband, and she was going behind. Then Yamarāja said, "Your husband cannot be returned. He is dead. And it is my duty, I am taking. Why you are coming, following me?" "Now, you said that I will have a son. So if you are taking my husband, how he will have son?" So Yamarāja came to his senses that "I have done a mistake." Then "All right, take your husband."</p>
<p>So these are rare instances. But don't think that because you are very clever and..., you'll be untouched by Yamarāja. No, no, no. Dehāpatya-kalatrādiṣu asatsu ([[Vanisource:SB 2.1.4|SB 2.1.4]]). Asat. Nobody will stay. Asat. This material world is like that. Asat means temporary, everything. This body is temporary. Your body is temporary, this life is temporary. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]), Kṛṣṇa says you'll have to change this body. It may be for fifty years, sixty years, utmost hundred years. But still, you have to change this body. Therefore asat. Asato mā sad gama. This is Vedic instruction. Don't be attached to this asat, temporary things. That is called vairāgya. Vairāgya-vidyā-nija-bhakti-yogam ([[Vanisource:CC Madhya 6.254|CC Madhya 6.254]]). If one wants to learn how to become vairāgī, no attachment for this material world, then he must take to devotional service. Vairāgya-vidyā-nija-bhakti-yogam. That is, bhakti-yoga means vairāgya, no attachment for this material world. One who is actually attached to Kṛṣṇa, he must be no attachment for this material world. That is the sign. Automatically. The jñānīs, the yogis, or the karmīs, they do not want this no attachment. They want more and more attachment. The jñānīs, they want brahma satyaṁ jagan mithyā-detachment. But bhakta, without any endeavor, because he develops attachment for Kṛṣṇa, he automatically gives up attachment for this material world. Bhaktiḥ pareśānubhavo viraktir anyatra syāt ([[Vanisource:SB 11.2.42|SB 11.2.42]]). This is the symptom how one has become attached with this material world. If I am trying under the, I mean to say, cover of becoming bhakta and trying to gather some material profit, that is not bhakti.  That is very dangerous. So in this way there are so many things in the material world we take it for acceptance that these things will save me. He's a pramatta. Pramatta means crazy, half-mad. And full mad is unmatta, full mad. He becomes naked. That is one of the symptoms of unmatta-he'll remain naked. So these men, mattaṁ pramattam unmattam... Just see how the rules and regulations are there. So this pramatta:</p>
:dehāpatya-kalatrādiṣv
:ātma-sainyeṣv asatsv api
:teṣāṁ pramatto nidhanaṁ
:paśyann api na paśyati
:([[Vanisource:SB 2.1.4|SB 2.1.4]])
<p>Pramatta, that word is used. Pramattaḥ tasya nidhanaṁ paśyann api na paśyati. He is seeing every day that "This gentleman had a very good wife, this gentleman had very nice son, very good family—but they are dying." So who will protect him? He's thinking that "My children, my wife, my friends will save me," but they have died. So how he will be protected?</p>
<p>So nobody can protect anyone. That is not possible. Everyone has to take care of himself. This world is like that. Don't depend. Only Kṛṣṇa can protect you—nobody else. If you know this, then you are not pramatta. And if you do not know this, if you are a rascal, then you are pramatta. Only Kṛṣṇa. Kṛṣṇa therefore said, He gives assurance, that sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). Suhṛdaṁ sarva-bhūtānām: ([[Vanisource:BG 5.29|BG 5.29]]) "I am the friend of everyone. I can give you protection." Ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi. So you have to take shelter of Kṛṣṇa, otherwise you are a pramatta, rascal, mūḍha. Kṛṣṇa is giving advice that "Do this." But we are rascals, pramatta. We think that "My son will give me protection, my wife will give protection, my friend will give me protection, my government will give protection." All these are nonsense, pramatta. This is the meaning of pramatta. Just try to understand. Pramattaḥ tasya nidhanaṁ paśyann api.</p>
<p>Another pramatta is that those who are mad after sense gratification. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]). There is another verse, nūnaṁ pramattaḥ. Those who are pramatta, those who have no responsibility of life, sometimes unnecessarily stealing and doing some, so many wrong things... Vikarma. Why? Now pramatta, he is also crazy. Nūnaṁ pramattaḥ kurute vikarma ([[Vanisource:SB 5.5.4|SB 5.5.4]]). And why he is taking risk of being punished? Suppose one man is stealing. He'll be punished. Either by the law of the state or by the laws of nature or God, he'll be punished. He can escape the laws of the state, but he cannot escape the laws of nature or God. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi ([[Vanisource:BG 3.27|BG 3.27]]). It is not possible. Just like the laws of nature. If you infect some disease, so you'll have to be punished. You'll suffer from that disease. That is punishment. You cannot escape. Similarly, anything you do, kāraṇaṁ guṇa-saṅgo 'sya ([[Vanisource:BG 13.22|BG 13.22]]). If you live like a cat and dog, that is infection, guṇa, the modes of ignorance. Then your next life you become a dog. You must be punished. This is law of nature.</p>
<p>So therefore one who does not know all these laws, he commits so many sinful activities. Vikarma. Karma, vikarma, akarma. Karma means what is prescribed. Guṇa-karma. Guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13|BG 4.13]]). Karma means, as it is in the śāstra, as you have developed a certain type of modes of nature, your karma is according to that: brāhmaṇa-karma, kṣatriya-karma, vaiśya-karma. So if you follow... That is the duty of the spiritual master and śāstra, to designate when he's brahmacārī, that "You work like this." "You work like a brāhmaṇa," "You work like a kṣatriya," "You work like a vaiśya," and others, "Śūdra." So this division is made by the spiritual master. How? Yasya yal lakṣaṇaṁ proktaṁ puṁso varṇābhivyañjakam. The spiritual master will say that "You work like this." So that should be determined. That is karma, guṇa-karma. Spiritual master sees that he has these qualities. That is natural. Just like in the school, college, somebody is being trained up as a scientist, somebody is trained up as an engineer, as a medical man, as a lawyer. According to the tendency, practical psychology of the student, he is advised that "You take this line." Similarly, these four divisions of the society, it is very scientific. So by the instruction of the guru, when he's in the gurukula, he will be specified a particular type of duty, and if he does it faithfully... Sva-karmaṇā tam abhyarcya ([[Vanisource:BG 18.46|BG 18.46]]). The real purpose is Kṛṣṇa consciousness. And according to his guṇa and karma he's engaged in a particular occupational duty.</p>
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