View source for Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara

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{{terms|"Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara"}}
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[[Category:Tat Tvam Asi]]
[[Category:But]]
[[Category:side]]
[[Category:This Word]]
[[Category:Vedic Literature]]
[[Category:Therefore]]
[[Category:Cannot Be]]
[[Category:Primeval]]
[[Category:Hymn]]
[[Category:Vedas]]
[[Category:Sankaracarya]]
[[Category:Has]]
[[Category:Given]]
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[[Category:Stress - priority]]
[[Category:Than]]
[[Category:Principle]]
[[Category:omkara]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Preface_and_Introduction" class="sub_section" sec_index="0" parent="Srimad-Bhagavatam" text="SB Preface and Introduction"><h3>SB Preface and Introduction</h3>
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<div id="SBIntroduction_0" class="quote" parent="SB_Preface_and_Introduction" book="SB" index="1" link="SB Introduction" link_text="SB Introduction">
<div class="heading">Pranava (om), or the omkara in the Vedas, is the primeval hymn. This transcendental sound is identical with the form of the Lord. All the Vedic hymns are based on this pranava omkara. Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara.
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<span class="link">[[Vanisource:SB Introduction|SB Introduction]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Sri Vyasadeva very kindly compiled the Vedic knowledge in his Vedanta-sutra, but if one hears the commentation of the Mayavada school (as represented by the Sankara-sampradaya) certainly he will be misled on the path of spiritual realization.</p>
<p>"The theory of emanations is the beginning subject of the Vedanta-sutra. All the cosmic manifestations are emanations from the Absolute Personality of Godhead by His inconceivable different energies. The example of the touchstone is applicable to the theory of emanation. The touchstone can convert an unlimited quantity of iron into gold, and still the touchstone remains as it is. Similarly, the Supreme Lord can produce all manifested worlds by His inconceivable energies, and yet He is full and unchanged. He is purna (complete), and although an unlimited number of purnas emanate from Him, He is still purna.</p>
<p>"The theory of illusion of the Mayavada school is advocated on the ground that the theory of emanation will cause a transformation of the Absolute Truth. If that is the case, Vyasadeva is wrong. To avoid this, they have skillfully brought in the theory of illusion. But the world or the cosmic creation is not false, as maintained by the Mayavada school. It simply has no permanent existence. A nonpermanent thing cannot be called false altogether. But the conception that the material body is the self is certainly wrong.</p>
<p>"Pranava (om), or the omkara in the Vedas, is the primeval hymn. This transcendental sound is identical with the form of the Lord. All the Vedic hymns are based on this pranava omkara. Tat tvam asi is but a side word in the Vedic literatures, and therefore this word cannot be the primeval hymn of the Vedas. Sripada Sankaracarya has given more stress on the side word tat tvam asi than on the primeval principle omkara."</p>
<p>The Lord thus spoke on the Vedanta-sutra and defied all the propaganda of the Mayavada school.* The Bhattacarya tried to defend himself and his Mayavada school by jugglery of logic and grammar, but the Lord defeated him by His forceful arguments. He affirmed that we are all related with the Personality of Godhead eternally and that devotional service is our eternal function in exchanging the dealings of our relations. The result of such exchanges is to attain prema, or love of Godhead. When love of Godhead is attained, love for all other beings automatically follows because the Lord is the sum total of all living beings.</p>
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