View source for Of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class

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{{terms|"of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class"}}
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithFatherTannerandotherguestsJuly111973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="42" link="Room Conversation with Father Tanner and other guests -- July 11, 1973, London" link_text="Room Conversation with Father Tanner and other guests -- July 11, 1973, London">
<div class="heading">Of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class so that he may be purified internally and externally.
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<span class="link">[[Vanisource:Room Conversation with Father Tanner and other guests -- July 11, 1973, London|Room Conversation with Father Tanner and other guests -- July 11, 1973, London]]: </span><div class="text"><p style="display: inline;">Father Tanner: So it is the action, rather than the, no, the exterior rather than the interior.</p>
<p>Prabhupāda: No, interior... Well, of course, everyone has got interior tendency, but by practicing actually, exteriorally, that interior also is reformed. It is, by external behavior, the interior behavior also becomes fixed up. By practice. Therefore there is regular class so that he may be purified internally and externally. Sa bāhyābhyantara-śuciḥ. Yaḥ smaret puṇḍarīkākṣaṁ sa bāhyābhyantara-śuciḥ. If you constantly remember the Supreme Lord, so you become automatically purified, internally and externally. Because the Lord is absolute, so if we chant the Lord's holy name, the name is also Lord. He has no difference between His name and Himself.</p>
<p>Father Tanner: Well, you see, we make a difference between the law and the spirit of the law, or the letter of the law and the spirit of the law. And we can say a man can keep the letter of the law without in any way keeping the spirit of the law.</p>
<p>Prabhupāda: No, that is materially difference. But spiritually...</p>
<p>Father Tanner: Spiritually, that is different.</p>
<p>Prabhupāda: No. Spiritually, the Lord and His name, the Lord and His form, the Lord and His quality, They are all identical.</p>
<p>Devotee: No, but there's a little misunderstanding. Prabhupāda is saying "Lord." Not...</p>
<p>Father Tanner: Oh, you're saying "Lord." I'm sorry. I was saying "law."</p>
<p>Prabhupāda: No, no.</p>
<p>Devotee: Law, law, the command, law.</p>
<p>Prabhupāda: Yes. Lord.</p>
<p>Father Tanner: Yes. You can have the letter of the law...</p>
<p>Prabhupāda: No, I'm not speaking of law. I'm talking of Lord.</p>
<p>Father Tanner: Yes.</p>
<p>Prabhupāda: So Lord and Lord's name, They're the same, identical. Just like we are chanting Hare Kṛṣṇa. So this Kṛṣṇa name and the Kṛṣṇa person, identical. Because the Lord is absolute. In the material world, the world of duality, the name is not the substance. If you require water, simply by chanting "Water, water," your thirst will not be quenched. You require the substance water. But in the spiritual world, the Lord and His name, the same thing. If you chant the Lord's name, Kṛṣṇa, or any name of Lord, that is identical with the Lord. Therefore by chanting the holy name of the Lord, you are associating with the Lord. And as soon as you associate with the Lord, you become purified. Because Lord is all-pure. Just like if you associate with fire, you become warm. Similarly, if you constantly associate with the Lord, you remain purified. Therefore our principle is they are always chanting... Just like we are... I am chanting also. (Holds up beads) Or reading some book. Or talking with you about Kṛṣṇa. So we are always connected with Kṛṣṇa, or God. In all our activities... The whole house, you'll see, they are engaged in some sort of work which has connection with Kṛṣṇa. There is no other work. So nirbandhaḥ kṛṣṇa-sambandhe. Anything attached with God, that is also godly.</p>
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