View source for So one has to keep himself in goodness, and that goodness means one should follow the prohibitions. Either you follow the Ten Commandments or these four commandments, the same thing

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[[Category:One Has To]]
[[Category:Keep]]
[[Category:Himself]]
[[Category:Goodness]]
[[Category:Means]]
[[Category:Should Follow]]
[[Category:Prohibited]]
[[Category:Either You...]]
[[Category:Ten Commandments]]
[[Category:These]]
[[Category:Four]]
[[Category:Same Thing]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB798SeattleOctober211968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="797" link="Lecture on SB 7.9.8 -- Seattle, October 21, 1968" link_text="Lecture on SB 7.9.8 -- Seattle, October 21, 1968">
<div class="heading">So one has to keep himself in goodness, and that goodness means one should follow the prohibitions. Either you follow the Ten Commandments or these four commandments, the same thing.
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<span class="link">[[Vanisource:Lecture on SB 7.9.8 -- Seattle, October 21, 1968|Lecture on SB 7.9.8 -- Seattle, October 21, 1968]]: </span><div class="text"><p style="display: inline;">Tamāla Kṛṣṇa: How do we enter into the modes of goodness?</p>
<p>Prabhupāda: Just try to follow the four principles as we have prescribed: no intoxication, no gambling, no illicit sex, and no meat-eating. That's all. This is goodness. This is goodness. These prohibitions are there. Why? Just to keep you in goodness. In every religion... Now, in the Ten Commandments also, I see that "Thou shall not kill." The same thing is there, but people are not obeying. That is a different thing. No religious person... Nobody can be religious unless he is situated in the modes of goodness. A passionate person or a person in ignorance, they cannot be elevated to the religious platform. Religious platform means in goodness. Then you can understand. On the platform of goodness, you can understand the All-good. If you are in ignorance platform, if you are in the passionate platform, how you can understand the All-good? That is not possible. So one has to keep himself in goodness, and that goodness means one should follow the prohibitions. Either you follow the Ten Commandments or these four commandments, the same thing. That means you have to keep yourself in goodness. The balance must be in goodness. In the Bhagavad-gītā it is stated, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān ([[Vanisource:BG 10.12|BG 10.12]]). Arjuna accepted Kṛṣṇa as the supermost pure. How you can approach the supermost pure without becoming yourself pure? So this is the steppingstone to become pure, because we are contaminated. So to become pure... The Ekādaśī, why we observe? To become pure. Brahmacarya tapasya, austerity, penance, celibacy, keeping the mind always in Kṛṣṇa consciousness, keeping the body always cleansed—these things will help us to keep us in goodness. Without goodness, it is not possible. But Kṛṣṇa consciousness is so nice that even one is in the modes of passion and ignorance, at once he'll be elevated on the platform of goodness, provided he agrees to follow the rules and regulations and chants Hare Kṛṣṇa. This chanting of Hare Kṛṣṇa and following the rules and regulation will keep you intact in goodness. Rest assured. Without failure. Is that very difficult? Huh? That's all right.</p>
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