View source for Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation"

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1974_Conversations_and_Morning_Walks" class="sub_section" sec_index="7" parent="Conversations_and_Morning_Walks" text="1974 Conversations and Morning Walks"><h3>1974 Conversations and Morning Walks</h3>
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<div id="MorningWalkMay281974Rome_0" class="quote" parent="1974_Conversations_and_Morning_Walks" book="Con" index="88" link="Morning Walk -- May 28, 1974, Rome" link_text="Morning Walk -- May 28, 1974, Rome">
<div class="heading">Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation, powerful nation." So what is the difference between these? The basic principle is there, the bodily consciousness. Therefore it is animalism. Is it not?
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<span class="link">[[Vanisource:Morning Walk -- May 28, 1974, Rome|Morning Walk -- May 28, 1974, Rome]]: </span><div class="text"><p style="display: inline;">Satsvarūpa: They are so ignorant that...</p>
<p>Prabhupāda: An animal is always ignorant.</p>
<p>Satsvarūpa: When we stress on this point, they become very shocked that we talk like this.</p>
<p>Prabhupāda: Yes. Mūrkhāyopadeśo hi prakopayati na...(?)</p>
<p>Satsvarūpa: "You are calling us animals?"</p>
<p>Prabhupāda: Yes, they are animals. Yes. If they are sensible, they can understand, now, what is the difference. A dog is thinking, "I am very stout and strong dog." He has, on the basis of his body. And another man, a big American, thinks, "We are very big nation, powerful nation." So what is the difference between these? The basic principle is there, the bodily consciousness. Therefore it is animalism. Is it not? The basic principle has not changed. Suppose a pickpocket... The same story, Alexander the Great and the thief. He was arrested, and when he convinced him that "What is the difference between you and me? You have got good military strength. You are conquering. And I have got my knife and another thing. I am just going and plundering. So you are also plundering, I am plundering. Why you have caught me? What right you have got to punish me? Because we are the same. You are doing in a larger scale, I am doing in a small scale. That is the difference." So he was set free, "Yes." Alexander the Great, he was sensible man, "Yes, what I am doing? The same thing in a bigger scale that's all." So these rascal, actually, they are animals, but they are declaring advancement. What advancement? The same thing: eating, sleeping, sex and defending. That is animal... The dogs also do like that. They also eat, they also sleep, they have sex life. Now they are coming to the dog's life. A dog, just like street, they have sex life. They are coming, advance. This is advancement, that "We have become now pure dog. So long it was hidden, now we are open." This is the civilization, animal civilization.</p>
<p>Yogeśvara: So many social reformers will agree with you...</p>
<p>Prabhupāda: What social? He is animal. How he can reform? First of all, let him become man. What reform? What is the meaning of his reform? He is animal also. That's all. You cannot expect any reformation by the same animal. That is explained. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ ([[Vanisource:SB 2.3.19|SB 2.3.19]]). The so-called leader he is also animal, and he is eulogized by another animal. This is going on. And another animal, one animal, big animal is being elected as the president. Therefore you are suffering. Nixon. What is Nixon? He is also another animal. And the animals have elected him president. Just see. This is going on. Where is the human being?</p>
<p>Dhanañjaya: Just like in the forest. The animals, they select the lion to be the king.</p>
<p>Prabhupāda: Yes. So this is going on. That is condemned. One who is not God-conscious, one who does not know that he is not body, he is animal. That's all. Maybe in different dress, in different... So you have to set up real human society in a small scale so people will see, "Yes." Because man has got intelligence. Just like, although I am condemning the western mode of life, still, so many western young boys, they have come. I never came to speak to flatter you, that "Your western civilization is very nice." I never said that. Why you are coming? I never came to flatter you, neither I never came to say, "Yes, there is no God." I am speaking just opposite, everything opposite. "You are drunkard; no drink. You are illicit sex hunters; no illicit sex." So I am just speaking opposite, from the beginning of my preaching. So why you are coming? So if you stick to your position, real human civilization, people will come, gradually. Because they have got the sense. When we say others are animals, demons, we don't say whimsically, capriciously, no. On the basis of sound knowledge. Therefore our declaration is completely right. We are not mental speculators, that I say some gentleman, "You are animal." No. I see, I know, that he is animal. Therefore I say. A man is running his motorcar, (makes sound) rarararara, and a dog is running. We don't see any difference, although he is on the motorcar. We don't find any difference. He is as good as the dog. Unnecessarily he is running. What is the meaning of running of the dog?</p>
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