View source for Although God is here, still, he'll not accept. That is mudha, naradhama. And why he's mudha? Because naradhama. He does not take the process. He wants to manufacture something. Don't do that

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{{terms|"Although God is here, still, he'll not accept. That is mudha, naradhama. And why he's mudha? Because naradhama. He does not take the process. He wants to manufacture something. Don't do that"}}
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{{compiler|MadhuGopaldas}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1723VrndavanaSeptember201976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="178" link="Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976" link_text="Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976">
<div class="heading">So there is no difficulty to understand what is God. Here is Kṛṣṇa, the Supreme Lord-directly. I do not know why people are searching after God, why they do not know what is God. Just see. That means mūḍha. Although God is here, still, he'll not accept. That is mūḍha, narādhama. And why he's mūḍha? Because narādhama. He does not take the process. He wants to manufacture something. Don't do that.
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<span class="link">[[Vanisource:Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976|Lecture on SB 1.7.23 -- Vrndavana, September 20, 1976]]: </span><div style="display: inline;" class="text"><p style="display: inline;">If you simply speak what Kṛṣṇa says, then you become His representative. Don't manufacture. Don't be over good at (indistinct) manufacturing. Simply to follow Kṛṣṇa and His representatives, then you become mahājana. Otherwise you are a nonsense. Mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ ([[Vanisource:BG 7.15|BG 7.15]]). That is the test. One should be very very careful to follow Caitanya Mahāprabhu's instruction. Caitanya Mahāprabhu never said that "I am directly servant of Kṛṣṇa." No. Gopī-bhartuḥ pada-kamalayor dāsa-dāsa-dāsa-dasānudāsaḥ: "Servant of the servant of the servant of the..." The more you become servant of the servant, you are perfect ([[Vanisource:CC Madhya 13.80|CC Madhya 13.80]]). And as soon as you declare independence, you are rascal. This is the process. We should always remain most obedient servant of my master.</p>
:yasya deve parā bhaktir
:yathā deve tathā gurau
:tasyaite kathitā hy arthāḥ
:prakāśante mahātmanaḥ
:(ŚU 6.23)
<p>Then it will reveal. The whole thing is revelation. It is not by experience, by scholarship. No: revelation. Ye yathā māṁ prapadyante. One who has surrendered proportionately, God reveals. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham ([[Vanisource:BG 4.11|BG 4.11]]).</p>
<p>So there is no difficulty to understand what is God. Here is Kṛṣṇa, the Supreme Lord-directly. I do not know why people are searching after God, why they do not know what is God. Just see. That means mūḍha. Although God is here, still, he'll not accept. That is mūḍha, narādhama. And why he's mūḍha? Because narādhama. He does not take the process. He wants to manufacture something. Don't do that. Here Arjuna is mahājana, he's Kṛṣṇa's friend, he's always with Kṛṣṇa, and Kṛṣṇa recognizes him. Not that because one is always with Kṛṣṇa, therefore he knows Kṛṣṇa. No. That is not possible. Just like I have given this example many times, that I am sitting here, and the bug is also sitting here. That does not mean we are very confidential. No. Bug is different visions (business?), and my business different. And bug's business is biting. That kind of association will not help. Association means to develop love for the person. That is association.</p>
:dadāti pratigṛhṇāti
:guhyam ākhyāti pṛcchati
:bhuṅkte bhojayate caiva
:ṣaḍ-vidhaṁ prīti-lakṣaṇam
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