View source for Krsna said to Arjuna: "This is not for the Aryan. You are ksatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good. This kind of proposal, cowardice, can be proposed by the anarya

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{{terms|"This is not for the Aryan. You are ksatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good"}}
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[[Category:Krsna Says]]
[[Category:Arjuna]]
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[[Category:Administrative Class - Ksatriya]]
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[[Category:Fighting]]
[[Category:Justice]]
[[Category:Deny]]
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[[Category:Not Good]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG2111JohannesburgOctober171975_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="33" link="Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975" link_text="Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975">
<div class="heading">"My dear Arjuna, you are My friend, personal friend, and you are proposing this, which is befitting to the anārya." Anārya-juṣṭam: "This is not for the Aryan. You are kṣatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good." Anārya-juṣṭam: "This kind of proposal, cowardice, can be proposed by the anārya." Ārya means the advanced.
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<span class="link">[[Vanisource:Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975|Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"My dear Arjuna, you are My friend, personal friend, and you are proposing this, which is befitting to the anārya." Anārya-juṣṭam: "This is not for the Aryan. You are kṣatriya, you are meant for fighting for justice, and you are denying to fight? Oh, this is not good." Anārya-juṣṭam: "This kind of proposal, cowardice, can be proposed by the anārya." Ārya means the advanced. One who is advanced in knowledge, in civilization, they are called ārya, Aryan civilization. So in the Aryan civilization there are four divisions to maintain the society in the correct balance. That is also stated in the Bhagavad-gītā. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ ([[Vanisource:BG 4.13|BG 4.13]]). The society must be divided into four classes of men. The first-class means most intelligent class of men. They should be trained up as brāhmaṇa. Śamo damaḥ satyaṁ śaucaṁ titikṣā ārjavaṁ jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam ([[Vanisource:BG 18.42|BG 18.42]]). So this is the beginning of civilization, not that all śūdras as it is now in this age. Kalau śūdra-sambhavaḥ. Kali-yuga, there is no training how to qualify a section of person to become first-class brāhmaṇa. That training is not there, neither kṣatriya, neither pure vaiśya class. We are proud of our business, vaiśya, but vaiśya means kṛṣi-go-rakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam ([[Vanisource:BG 18.44|BG 18.44]]). Vaiśya means they should take care of the cows, cow protection, go-rakṣya. Why go-rakṣya? Why not other animal rakṣya? Kṛṣṇa has not said "animal rakṣya" or "janawal-(?) rakṣya." Go-rakṣya. The cow is very, very important animal. If you want to advance your spiritual consciousness, then you must have sufficient milk and sufficient grains. That is civilization. Therefore it is the duty of the vaiśyas to produce food grain. Annād bhavanti bhūtāni ([[Vanisource:BG 3.14|BG 3.14]]). Annād. In the society, if you have got sufficient anna, both the animals and the man, they will be happy. These are the instruction in the Bhagavad-gītā, everything practical. If we follow Bhagavad-gītā from all angles of vision—social, political, economical, religious, cultural—you will be perfect. This is Bhagavad-gītā. We are therefore taken up this mission, to preach Bhagavad-gītā as it is to solve all the problems of the world. That is Aryan civilization. Aryan civilization means following the principles of Bhagavad-gītā.</p>
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