View source for He (Ajamila) never meant that "I am going to Narayana." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Narayana. This is his good fortune

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{{terms|"He never meant that"|"He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Narayana. This is his good fortune"|"I am going to Narayana"}}
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[[Category:Ajamila]]
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[[Category:Chanting the Holy Name]]
[[Category:Holy Names of God]]
[[Category:Narayana]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB612627PhiladelphiaJuly121975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="643" link="Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975" link_text="Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975">
<div class="heading">Vyāsadeva says that "This rascal was situated in that, absorbed in the service of his son, Nārāyaṇa, of the name." He did not know... "What is this nonsense Nārāyaṇa?" He knew his son. But Nārāyaṇa is so merciful that because he was constantly calling his son, "Nārāyaṇa, please come here. Nārāyaṇa, please take this," so Kṛṣṇa was taking that "He is chanting 'Nārāyaṇa.' " Kṛṣṇa is so merciful. He never meant that "I am going to Nārāyaṇa." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Nārāyaṇa. This is his good fortune.
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<span class="link">[[Vanisource:Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975|Lecture on SB 6.1.26-27 -- Philadelphia, July 12, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So we should utilize this time to make solution of the life that we are repeatedly dying and again accepting another body. So how they will understand unless they come to the proper guru? Therefore śāstra, says tad-vijñānārtham: "If you want to know the real problem of your life and if you want to be enlightened how to become Kṛṣṇa conscious, how to become eternal, go back to home, back to Godhead, then you must approach the guru." And who is guru? That is explained, very simple thing. Guru never manufactures idea that "You do this and give me money and you become happy." That is not guru. That is another process of earning money. So here it is said, mūḍha, everyone who is simply living in the fool's paradise, manufacturing his own ideas like Ajāmila... Somebody has taken, "This is my duty," somebody has... He is a fool. You must know what is your duty from guru. You are singing every day, guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā **. This is life. This is life. Guru-mukha-pad... You accept the bona fide guru, and what he orders you, carry out. Then your life is successful. Ār nā koriho mane āśā. You rascal, you do not desire anything else. Are you not singing daily? But do you understand the meaning? Or you are singing only? What is the meaning? Who will explain? Nobody knows? Yes, what is the meaning?</p>
<p>Devotee: "My only wish is that my mind be purified by the words coming from the mouth of my spiritual master. I have no other desire but this."</p>
<p>Prabhupāda: Yes. This is the order. Guru-mukha-padma-vākya, cittete koriyā aikya **. Now citta means consciousness or heart. "I shall do this only, bas. My Guru Mahārāja told me; I shall do this." Cittete koriyā aikya, ār nā koriho mane āśā. So it is not my pride, but I can say, for your instruction, I did it. Therefore whatever little success you see than my all my Godbrothers, it is due to this. I have no capacity, but I took it, the words of my guru, as life and soul. So this is fact. Guru-mukha-padma-vākya, cittete koriyā aikya **. Everyone should do that. But if he makes addition, alteration, then he is finished. No addition, alteration. You have to approach guru—guru means the faithful servant of God, Kṛṣṇa—and take his word how to serve Him. Then you are successful. If you concoct, "I am very intelligent than my guru, and I can make addition or alteration," then you are finished. So that is the only. And now, sing further.</p>
<p>Devotee: Śrī-guru-caraṇe rati, ei se uttama-gati.</p>
<p>Prabhupāda: Śrī-guru-caraṇe rati, ei se, uttama-gati. If you want to make real progress, then you must be firmly faithful at the lotus feet of guru. Then?</p>
<p>Devotee: Je prasāde pūre sarva āśā.</p>
<p>Prabhupāda: Je prasāde pūre sarva āśā. Yasya prasādāt... This is the instruction in the whole Vaiṣṇava philosophy. So unless we do that, we remain mūḍha, and this is explained in this Ajāmila-upākhyāna. So today we are reading this verse, sa evaṁ vartamānaḥ ajñaḥ. Again he says. Again Vyāsadeva says that "This rascal was situated in that, absorbed in the service of his son, Nārāyaṇa, of the name." He did not know... "What is this nonsense Nārāyaṇa?" He knew his son. But Nārāyaṇa is so merciful that because he was constantly calling his son, "Nārāyaṇa, please come here. Nārāyaṇa, please take this," so Kṛṣṇa was taking that "He is chanting 'Nārāyaṇa.' " Kṛṣṇa is so merciful. He never meant that "I am going to Nārāyaṇa." He wanted his son because he was affectionate. But he got the opportunity of chanting the holy name of Nārāyaṇa. This is his good fortune. Therefore, according to this, we change the name. Why? Because every name is meant for becoming a servant of Kṛṣṇa. So just like Upendra. Upendra means Vāmanadeva. So if you call "Upendra, Upendra," or similarly, that name is taken account of. So that will be explained later on.</p>
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