View source for I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion

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{{terms|"I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion"}}
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1976_Conversations_and_Morning_Walks" class="sub_section" sec_index="9" parent="Conversations_and_Morning_Walks" text="1976 Conversations and Morning Walks"><h3>1976 Conversations and Morning Walks</h3>
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<div id="RoomConversationMay11976Fiji_0" class="quote" parent="1976_Conversations_and_Morning_Walks" book="Con" index="91" link="Room Conversation -- May 1, 1976, Fiji" link_text="Room Conversation -- May 1, 1976, Fiji">
<div class="heading">They're eating meat. They have no even human sense. What is that religion? They have no even sense that "I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion." Cats and dogs are passing on as religionists. Some hogs and pigs are going on as philosopher. And other animals is going as scientist, Darwin. They're animals only, cats and dogs. They are the leaders of the society. How you can expect any benefit from them? The leaders themselves are cats and dogs, pigs.
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<span class="link">[[Vanisource:Room Conversation -- May 1, 1976, Fiji|Room Conversation -- May 1, 1976, Fiji]]: </span><div class="text"><p style="display: inline;">Prabhupāda: They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge. Freud's philosophy is the business of the hogs and dogs, and it has been taken as philosophy. Even the hogs and dogs know how to enjoy sex life. And they are.... On account of sex life, they have written a philosophy. Is that philosophy? Tattva-jñānārtha-darśanam. Find out. The Thirteenth Chapter. Hmm? (devotees look for verse)</p>
<p>Puṣṭa Kṛṣṇa: Another line?</p>
<p>Prabhupāda: Find out amānitvam adambhitvam ahiṁsā kṣāntiḥ ([[Vanisource:BG 13.8|BG 13.8]]), Thirteenth Chapter.</p>
<p>Guru-kṛpā: Tattva-jñānārtha-darśanam.</p>
:adhyātma-jñāna-nityatvaṁ
:tattva-jñānārtha-darśanam
:etaj jñānam iti proktam
:ajñānaṁ yad ato 'nyathā
:([[Vanisource:BG 13.12|BG 13.12]])
<p>Prabhupāda: Anyathā. These rascals, they're in ajñānam, dealing with sex life, dealing with the body as their philosophy, science. Dealing with the body and dealing with sex life is the animal business, and they are passing on as philosopher, scientist. This is their position, the whole world. So how much Kṛṣṇa consciousness is important, just imagine.</p>
<p>Puṣṭa Kṛṣṇa: The goal of knowledge is not there.</p>
<p>Prabhupāda: They do not know. And animals.... Therefore they are animals. What the dogs will understand? When there is one lady dog, one dozen dog will come. Smelling the best part of the body. (laughter) This is their philosophy. So Freud is that: best part of the body, he's writing philosophy.</p>
<p>Puṣṭa Kṛṣṇa: Books and books. (laughs)</p>
<p>Prabhupāda: Just see. This is the position. How low taste: hogs' and pigs' business, and write philosophy. His books are selling like anything. (pause)</p>
<p>Puṣṭa Kṛṣṇa: You mentioned, Śrīla Prabhupāda, that if someone can understand that they're not this body, then immediately he should be able to understand that there's a Supersoul.</p>
<p>Prabhupāda: Yes, that I have already told you just now. Therefore it is very essential to understand.</p>
<p>Puṣṭa Kṛṣṇa: So the approach used by Kṛṣṇa is essential for any person who wants to understand the Supersoul?</p>
<p>Prabhupāda: Hmm?</p>
<p>Puṣṭa Kṛṣṇa: Someone in material consciousness cannot understand God? So then what of all these religions, for example, Muslim and Christian religion? Generally speaking, they don't even accept the existence of soul.</p>
<p>Prabhupāda: Therefore they're not religion. They're cheating. This is not religion, this is cheating.</p>
<p>Puṣṭa Kṛṣṇa: So simply they're talking about God?</p>
<p>Prabhupāda: Yes. What is this?</p>
<p>Hari-śauri: This is dob juice, Śrīla Prabhupāda.</p>
<p>Prabhupāda: No, no, no, you can keep that. Actually, there is no religion. In the name of religion, some farce is going on.</p>
<p>Puṣṭa Kṛṣṇa: That's a fact. You've said in the past, "Devil citing scripture."</p>
<p>Prabhupāda: Yes. They're eating meat. They have no even human sense. What is that religion? They have no even sense that "I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion." Cats and dogs are passing on as religionists. Some hogs and pigs are going on as philosopher. And other animals is going as scientist, Darwin. They're animals only, cats and dogs. They are the leaders of the society. How you can expect any benefit from them? The leaders themselves are cats and dogs, pigs. Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ ([[Vanisource:SB 2.3.19|SB 2.3.19]]). These leaders, they are saṁstutaḥ, they are very much worshiped. By whom? Śva-viḍ-varāhoṣṭra-kharaiḥ. By the dogs, by the pigs, by the.... śva-viḍ-varāha..., camel, and by the ass. Because these particular names, I have explained in the Bhāgavata... So suppose one man has become lion, and he's praised by dogs, camels, asses, and pigs. Naturally, they will praise, "Oh, sir, you are the king." Does it mean he's king? He's animal. So it is going on. They are electing a big animal as president. And when he begins to eat, animal, big animal, then they protest, "Oh, now he's not proper president. Get him down, get him down." But why you sent him? "Because we are pigs; we have no other knowledge. We another, appoint another big pig as our president." Everything is explained in the Vedic literature. If you can present them properly, it will act. The voters are śva-viḍ-varāhoṣṭra-khara. And the president is another big animal. That's all. This is transaction of animal kingdom. A lion is the king of some asses, pigs, dogs, and hogs. What business you can expect there? This is their real picture. One who is a human being, he's seeing that how the animals are enjoying by voting and electing president. But they are thinking, "We are busy in a very great business. We are electing president." (laughter) This is going on. (break) ...you say that these rascal pigs, hogs, they elected president, and this president will eat them, and they will understand what kind of president they have elected. This thing is happening in the most advanced country of USA. And what to speak of other animal kingdom. Even the topmost state at the present moment, there also is happening the same thing. And what to speak of other small states.</p>
<p>Guru-kṛpā: If bhakti-yoga is the..., one can only understand Kṛṣṇa through bhakti-yoga, why did Kṛṣṇa bother to explain karma-yoga and jñāna-yoga through so many...</p>
<p>Prabhupāda: Because there are third-class men, fourth-class men. They cannot understand bhakti-yoga immediately. But at last He says, sarva-dharmān parityajya ([[Vanisource:BG 18.66|BG 18.66]]), if you are intelligent. Sarva-guhyatam. Real knowledge is here. Sarva-guhyatamam. But He's proposing at last, "If by understanding all other ways, if he has come to know what is the actual knowledge..." That is the most confidential knowledge. That is not for everyone. How one can give up karma-yoga, jñāna-yoga, dhyāna-yoga? They cannot. But Kṛṣṇa says, "This is the most confidential. If you accept this, then it is to be understood you have knowledge." It is not for everyone. Find out this verse. Sixty-three, Eighteenth Chapter, I think. So take these notes, take these books and preach. You have taken all, sannyāsa. You preach.</p>
<p>Puṣṭa Kṛṣṇa:</p>
:sarva-guhyatamaṁ bhūyaḥ
:śṛṇu me paramaṁ vacaḥ
:iṣṭo 'si me dṛḍham iti
:tato vakṣyāmi te hitam
<p>"Because you are My very dear friend, I am speaking to you..."</p>
<p>Prabhupāda: It is to be spoken to the most confidential person. "You are My dear friend; I am talking." Other rascals will not understand. It is especially for Arjuna, not for the common man.</p>
<p>Puṣṭa Kṛṣṇa: "...I am speaking to you this most confidential part of knowledge. Hear this from Me, for it is for your benefit."</p>
<p>Prabhupāda: "That is especial friendship and especial love; so I give you this. Keep it confidential." This is real. Other rascals will not value this. They will protest, "Huh? Why shall I surrender to Kṛṣṇa?"</p>
<p>Guru-kṛpā: So what is that confidential?</p>
<p>Puṣṭa Kṛṣṇa: Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru ([[Vanisource:BG 18.65|BG 18.65]]).</p>
<p>Prabhupāda: Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). "So we have spoken so many other things for other rascals. But you are My friend, very intimate. I tell you, this is real fact." So fact is fact. If you take earlier or later, that is different thing. You have to come. Bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). One has to take many births before coming to this understanding.</p>
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