View source for For Krsna's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Krsna

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{{terms|"for Krsna's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Krsna"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41MontrealAugust241968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="131" link="Lecture on BG 4.1 -- Montreal, August 24, 1968" link_text="Lecture on BG 4.1 -- Montreal, August 24, 1968">
<div class="heading">For Kṛṣṇa's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Kṛṣṇa. And as soon as the point comes, to please your senses, then you come to material world, immediately.
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<span class="link">[[Vanisource:Lecture on BG 4.1 -- Montreal, August 24, 1968|Lecture on BG 4.1 -- Montreal, August 24, 1968]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So that means he is following Kṛṣṇa's direction. That's all. He doesn't mind that "I am going to be enemy of Kṛṣṇa." The principle is that he's following. If Kṛṣṇa says that "You become My enemy," I can become His enemy. That is bhakti-yoga. Yes. I want to satisfy Kṛṣṇa. Just like a master is asking servant that "You knock me here." So he's knocking like this. So that is service. The others may see, "Oh, he's knocking and he's thinking, 'I am serving'? What is this? He's knocking." But master wants that "You knock me." That is service. Service means that you obey the order of the master. It doesn't matter what it is. There is very nice example in Lord Caitanya's life, that He had His personal servitor Govinda. So after Lord Caitanya would take prasādam, then Govinda would take. So one day, Lord Caitanya, after taking prasādam, He laid down Himself on the threshold. What is called? Threshold? Door? Doorway. So Govinda crossed Him. Govinda used to massage His legs after, when He was taking rest. So Govinda crossed Lord Caitanya and massaged His legs. Then Lord Caitanya was sleeping, and, say, after half and hour, when He got, He saw, "Govinda, you have not taken your prasādam as yet?" "No, sir." "Why?" "I cannot cross You. You are lying down here." "Then how you came?" "I came across." "How you first of all came across, why not again crossing?" "That I came to serve You. And now I cannot cross You to take my prasādam. That is not my duty. That is for myself. And it is for You." So for Kṛṣṇa's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Kṛṣṇa. And as soon as the point comes, to please your senses, then you come to material world, immediately.</p>
:kṛṣṇa-bahirmukha hañā bhoga vāñchā kare
:nikaṭa-stha māyā tāre jāpaṭiyā dhare
:(Prema-vivarta)
<p>As soon as we forget Kṛṣṇa and we want to do things for our sense gratification, that is māyā. And as soon as we give up this process of sense gratification and do everything for Kṛṣṇa, that is liberation.</p>
<p>Guest: I want to know whether the devotion of Hanumān was bhakti-yoga.</p>
<p>Prabhupāda: Yes, certainly.</p>
<p>Guest: Because he also (?) catur-bhuja Nārāyaṇa and Rāma</p>
<p>Prabhupāda: That doesn't matter, but his activities were bhakti-yoga. He set fire to the house and capital of Rāvaṇa. That is bhakti-yoga. People will say, "How it is by setting fire in others' house bhakti-yoga?" But practically see. What Hanumān's business was? Just to punish Rāvaṇa, that's all. That is bhakti-yoga. And he was considered to be the greatest devotee of Lord Rāmacandra. He never studied Vedānta-sūtra because he was animal, so he had no opportunity, but still, he became the greatest devotee, rāma-bhakta. Why? By setting fire to the Rāvaṇa's house. That's all. These are practical examples. By setting fire to the house of Rāvaṇa, he became the great devotee of Rāma. And similar, recent case is Arjuna. Arjuna also fought. He killed his kinsmen and he became a great bhakta. Somebody in Bengal, some gentleman, criticized that "Lord Caitanya introducing this bhakti-yoga has," what is called, "(indistinct) the population of Bengal." And you do not know what is bhakti-yoga.</p>
<p>Guest: Doctor who published the life called Life of Śrī Caitanya. That book?</p>
<p>Prabhupāda: I do not know this Doctor says.</p>
<p>Guest: (indistinct)</p>
<p>Prabhupāda: So we are not concerned with any scholarly book. We are concerned whether it is written by a devotee. Yes. We don't care for any scholarly writing because they will commit mistakes. Harāv abhaktasya kuto mahad-guṇāḥ. One who is not devotee, he cannot have any good qualifications. Reject it immediately.</p>
<p>Guest: So what is...</p>
<p>Prabhupāda: Yes. I told that "You do not know bhakti-yoga. The two greatest fights in India, Rāmāyaṇa fight and Mahābhārata fight, was conducted by Vaiṣṇavas, Arjuna and Hanumān. Therefore you do not know what is bhakti-yoga," I told him. The bhakta, for Kṛṣṇa's sake, he can do anything. But by nature, he's perfect. He does not commit any violence. Just like see Arjuna's character. He was so much harassed by the opposite party, his wife was insulted, his kingdom was, I mean to say, by unlawful means taken away, he was sent to forest for thirteen years. After so many troubles, he never tried to retaliate. He said, "All right, Kṛṣṇa, I don't want my kingdom. I cannot fight with my kinsmen." This is Vaiṣṇava nature. But as soon as he understood that "This fight is liked by Kṛṣṇa, oh, then I'll continue, stay. I must fight..." It is not his cowardice. He was quite competent to fight, but out of his Vaiṣṇava compassion he was avoiding it in the beginning. But when he understood that "My master, Kṛṣṇa, He wants it," he gave up his decision. So Vaiṣṇava... That is Vaiṣṇavism. Devotee means he can act anything and everything for the Lord. That is bhakti-yoga. But under the direction. Not whimsically. Yes. Either Arjuna or Hanumān, he did not set fire to the Rāvaṇa's house whimsically. Under the direction of Rāma. Arjuna also fought under the direction of Kṛṣṇa. Similarly, we have to take the direction of Kṛṣṇa or His representative. Then it will be nice.</p>
<p>Guest: And in Mahābhārata we see Hanumān is also (on the flag of the chariot). And Kṛṣṇa Himself was the charioteer.</p>
<p>Prabhupāda: Yes. He's given so much respect. Just see how much honor was given to Hanumān. Why? Because he's a devotee. Like, a personality like Arjuna, he's keeping on his head the flag marked with Hanumān, that "Hanumān, you are great devotee and fighter. Please help me." This is...</p>
<p>All right. Any other questions? Dr. Murti, you have no question? That's all right. Very good. (end)</p>
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