View source for In the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition

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{{terms|"in the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition"}}
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[[Category:Human Form Of Life]]
[[Category:Where]]
[[Category:There Is]]
[[Category:Chance]]
[[Category:Get]]
[[Category:Real]]
[[Category:Light]]
[[Category:They]]
[[Category:Spoil]]
[[Category:In This Way]]
[[Category:Likeness]]
[[Category:Cats and Dogs]]
[[Category:Whole World]]
[[Category:What Is The Position...]]
[[Category:Of The World]]
[[Category:Questions Posed by Srila Prabhupada]]
[[Category:Very]]
[[Category:Precarious Condition]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB6149NewOrleansFarmAugust11975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="684" link="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975" link_text="Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975">
<div class="heading">Caitanya Mahāprabhu's mission is that paropakāra, benefit of the human society. All living entities within this material world, they are in ignorance, all 8,400,000 different forms of life. (aside:) This nearby come, the... Come near. Yes. This is specially meant for driving away the flies. (laughter) Yes. This cāmara is meant for that. Even it is touching body, there is no harm. So all living entities, they are ajñaḥ; they have forgotten what is the value of life. So in the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition.
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<span class="link">[[Vanisource:Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975|Lecture on SB 6.1.49 -- New Orleans Farm, August 1, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Caitanya Mahāprabhu's mission is that paropakāra, benefit of the human society. All living entities within this material world, they are in ignorance, all 8,400,000 different forms of life. (aside:) This nearby come, the... Come near. Yes. This is specially meant for driving away the flies. (laughter) Yes. This cāmara is meant for that. Even it is touching body, there is no harm. So all living entities, they are ajñaḥ; they have forgotten what is the value of life. So in the human form of life, where there is chance of getting the real light, if they spoil in this way like cats and dogs, the whole world, what is the position of the world? Very precarious condition. So paropakāra. Therefore those who have got enlightenment, they should try to raise these rascals who are in ignorance. That is Caitanya Mahāprabhu's mission. Caitanya Mahāprabhu therefore says, bhārata-bhūmite manuṣya janma haila jāra: "Anyone who has taken birth in Bhārata-varṣa, India, as human being, not cats and dogs," janma sārthaka kari, "first of all make your life successful," then paropakāra, "then distribute the knowledge." This is Caitanya Mahāprabhu's mission. How? Why He is stressing on Indian? Now, because it is in India you will find these śāstras, the Bhagavad-gītā and Śrīmad-Bhāgavatam and many others, not in other places. The four Vedas; then the explanation of the Vedas, Upaniṣad; summarization of the Vedas, Vedānta-sūtra; then historically explanation, Purāṇas; then actual history, Mahābhārata, Rāmāyaṇa—so these things are available in India. And one should take advantage of this śāstra and make his life successful and then preach all over the world.</p>
<p>So in this paramparā system, this knowledge has come to your country, America. You are intelligent. You are prosperous. So take this knowledge seriously and at least distribute this knowledge properly for the benefit of your people. Otherwise the world is in very, very precarious condition, and although the human form of life is obtained for the success of life, they are being kept purposefully all ignorantly in darkness. So, na veda pūrvam aparaṁ naṣṭa-janma-smṛtis tathā. Just like Bharata Mahārāja, he was a great devotee, but somehow or other, he was very much attached to one, a small deer. He had to accept the body of a deer. But he did not forget about his last birth. That is special prerogative for advanced devotees. Nature's law is that at the time of death, what you think, you get the body. That is nature's law. Yaṁ yaṁ vāpi smaran bhāvaṁ tyajaty ante kalevaram ([[Vanisource:BG 8.6|BG 8.6]]), Kṛṣṇa says. So we have to train up our bhāva, our thoughts. If we keep always in Kṛṣṇa thoughts, then naturally at the time of death we may remember Kṛṣṇa. That is success. Then immediately tyaktvā dehaṁ punar janma naiti mām eti ([[Vanisource:BG 4.9|BG 4.9]]). Immediately you are transferred to the Kṛṣṇaloka, and according to your desire, you become amongst the gopīs or the cowherds boys or the cows and the calves. They are all equal. There is no... That is spiritual world. Here there is difference between the man, woman, cows, or trees, or flowers. No. In the spiritual world there is no such difference. The flower is also devotee, living. The flower wants to serve Kṛṣṇa as flower. The calf wants to serve Kṛṣṇa as calf. The gopīs want to serve Kṛṣṇa as gopī. They are all the same, but according to the varieties—yesterday I was speaking of the variety—varieties of desires to serve Kṛṣṇa... So that is spiritual world. And material world? The same varieties are there, imitation, but everyone wants to satisfy sense gratification. There is no desire for serving Kṛṣṇa. That is the difference between material world and the spiritual world. In the spiritual world all the varieties are there, and they are all spirit. There is no touch of matter. They are all conscious. When the flower is there in the hand of Kṛṣṇa, in the lotus hand, he is conscious. He is enjoying that "I wanted to serve Kṛṣṇa as flower; now I am enjoying." That is spiritual. They are all conscious. So in this way we shall keep ourself always Kṛṣṇa conscious. Then, even though we fall down just like Bharata Mahārāja fell down, became... He lost one birth. He became too much attached to that animal. He forgot his daily routine work. And the description is there in the, I think, which canto? What?</p>
<p>Devotee: Fifth Canto.</p>
<p>Prabhupāda: Fifth Canto. He became always attached to that. Therefore the nature's punishment was that he had to accept the body of a deer. But he was conscious, not that naṣṭa-janma-smṛtiḥ. He did not forget what he was. He understood that "I was engaged in advancing in spiritual consciousness. Unnecessarily I became attached to this animal. Now I have got this animal body." So he was keeping himself always with the devotees. That was his advantage. Then the next life he again took birth in a brāhmaṇa family, and he remained just like a dull. He was very much afraid to mix with the society so that he may not be misled. Therefore his name was Jaḍa Bharata. Jaḍa means dull. People used to think him as the dull-headed fool. But he was conscious of his position. He kept himself like that. Then Rahūgaṇa, the King Rahūgaṇa, understood that "He is keeping himself as dull, but he is most intelligent, advanced in spiritual consciousness," and there was talk. And so, in next birth Bharata Mahārāja, Jaḍa Bharata, got his salvation.</p>
<p>So we shall be very much cautious so that we do not forget our responsibility. Naṣṭa-janma-smṛtiḥ, it is not good. Naṣṭa-janma. We must be responsible that "We have got this birth," labdhvā su-durlabhaṁ bahu-sambhavānte, "after many, many births, after much suffering in so many species of life, one after another, one after an..." And unfortunately, the people are so dull-headed, they do not care for it. But this is the most important subject matter of life. So those who are devotees of Kṛṣṇa, they should take charge, that "These rascals are suffering. Let them have some idea about Kṛṣṇa." That is wanted. This is Kṛṣṇa consciousness movement. So I am very glad that you are seriously interested, and Kṛṣṇa is pleased upon you. And that you are sincerely trying, I can understand from these tulasī plants. Yes. This is the practical demonstration. Unless there is bhakti, this tulasī plant will not grow. We must be very much thankful to our Govinda dāsī. She first of all cultivated the tulasī plant in Hawaii. And now our tulasī plants are distributed. So she has done a great service. I think I gave her the seeds, and she very nicely done it. Now everywhere we see tulasī plant. It is very pleasing. So the same thing—Deity worship and watering the tulasī plants, chanting sixteen rounds at least, and observing the rules and regulation, regulative principle... Then your life is successful. Don't neglect. Very seriously continue. And in this one life you are going back to home, back to Godhead. It is sure. I am not flattering you. Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru, mām evaiṣyasi asaṁśayaḥ ([[Vanisource:BG 18.68|BG 18.68]]). Asaṁśayaḥ, "Without any doubt, simply following these rules and regulation," mām evaiṣyasi, "you come back to Me."</p>
<p>So take these words of Kṛṣṇa, guru-Kṛṣṇa. The guru will also..., the same thing, what Kṛṣṇa has said. And follow the principles. Your life is successful. Now, this place I see, although I have not seen all, is a nice place. And the gṛhasthas may come here, have some small cottage, and grow your own food grains, vegetables, and have your cow's milk. Get nice foodstuff, save time. Why should you go in the city, hundred miles in car and again hundred miles come back and take unnecessary trouble? Stick to this spot and grow your own food, your own cloth, and live peacefully, save time, chant Hare Kṛṣṇa. Very nice program. This is actual life. What is this nonsense life, big, big cities and always people busy? If he wants to see one friend, he has to go thirty miles. If he has to see a physician, he has to go fifty miles. If he has to go to work, another hundred miles. So what is this life? This is not life. Be satisfied. The devotee's life should be yāvad artha-prayojanam. We require material necessities as much as it is required, no artificial life. That is spiritual life. Simply increasing artificial life, even for shaving, a big machine is required. What is this? Simply wasting time. Devil's workshop. Make life very simple. And simple living, high thinking, and always conscious to go back to home, back to Kṛṣṇa. That is life. Not this life, that simply machine, machine, machine, machine. So if you show practical example that how you are living simple life and how you are advanced in Kṛṣṇa consciousness, then people will learn from you. You American people, if you show example, people will try to follow you, and they will be happy. So I am very glad to see this farm. Develop it nicely, live peacefully, and chant Hare Kṛṣṇa.</p>
<p>Thank you very much.</p>
<p>Devotees: Jaya Śrīla Prabhupāda. (end)</p>
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