View source for I am the proprietor of all the lokas. I am the friend of everyone. And I am the enjoyer of all fruitive activities. When one knows Me like that, he gets santi. This is the santi formula given by Krsna

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{{terms|"And I am the enjoyer of all fruitive activities"|"I am the friend of everyone"|"I am the proprietor of all the lokas"|"This is the santi formula given by Krsna"|"When one knows Me like that, he gets santi"}}
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[[Category:I Am (Krsna)]]
[[Category:Proprietor]]
[[Category:Of All]]
[[Category:Loka]]
[[Category:Krsna, the Friend of All]]
[[Category:Enjoyer]]
[[Category:Fruitive Activities]]
[[Category:When One]]
[[Category:One Who Knows]]
[[Category:Me (Krsna)]]
[[Category:Like That]]
[[Category:Get]]
[[Category:This Is]]
[[Category:Peace Formula]]
[[Category:Given By Krsna]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1973_Conversations_and_Morning_Walks" class="sub_section" sec_index="6" parent="Conversations_and_Morning_Walks" text="1973 Conversations and Morning Walks"><h3>1973 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithTwoBuddhistMonksJuly121973London_0" class="quote" parent="1973_Conversations_and_Morning_Walks" book="Con" index="43" link="Room Conversation with Two Buddhist Monks -- July 12, 1973, London" link_text="Room Conversation with Two Buddhist Monks -- July 12, 1973, London">
<div class="heading">"I am the proprietor of all the lokas," sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām. "I am the friend of everyone." Bhoktāraṁ yajña-tapasām. "And I am the enjoyer of all fruitive activities." Jñātvā mām. "When one knows Me like that, he gets śānti." This is the śānti formula given by Kṛṣṇa. One has to accept Kṛṣṇa as the Supreme Enjoyer. Because He's the proprietor of everything; therefore He should be enjoyer. And because everything belongs to Him—we also belong to Him—so suhṛdaṁ sarva-bhūtānām, He's friend of everyone. So these three things, if you understand-Kṛṣṇa, or God, is the supreme enjoyer. He is the supreme proprietor, and He is the supreme friend of everyone—then you get śānti.
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<span class="link">[[Vanisource:Room Conversation with Two Buddhist Monks -- July 12, 1973, London|Room Conversation with Two Buddhist Monks -- July 12, 1973, London]]: </span><div class="text"><p style="display: inline;">Prabhupāda: So we have not introduced any new system of religion. That is not a fact. We have simply placed, administered, the same thing which was spoken five thousand years ago. That's all. Five thousand years ago, Kṛṣṇa said that "There is nothing, no more superior authority than Me." We are preaching the same thing. The same old thing. Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). "You just surrender unto Me." Kṛṣṇa said that "Surrender unto Me," and we are speaking, "Surrender unto Kṛṣṇa;" same thing. Kṛṣṇa said that "I am the origin of everything." Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). We are speaking the same thing, that the original source of everything is Kṛṣṇa. We are challenging the scientists also. They are of opinion that "Life has come from matter," and we are challenging, "No, life and matter, both have come from life." This is our challenge. So originally life, originally Kṛṣṇa, life. Not matter. Matter has come subsequently. So our, this Kṛṣṇa consciousness movement is not a new movement. It is the old movement. At least, historically, five thousand years old. And we have got so many books. We have... Out of sixty volumes, we have published only about twelve volumes. So it's a great literature, Śrīmad-Bhāgavatam. So everything is there; nothing new. We haven't got to make a new system of religion. It is already there. Simply people may kindly understand it. That is our proposition.</p>
<p>Buddhist Monk (1): What happens when similar statements are made by other people that we have, they have their own god, who is, they made a unique system, and someone else says, "No, we have our own unique system." Someone else says, "No, all those three systems we do not agree with. We have got our unique system." What's going to happen in that thing?</p>
<p>Prabhupāda: That will... Phalena paricīyate. The system which is accepted more, that is successful. You can present so many system, but the test will be which system is more accepted by the people, by the mass, general people. That is successful. Phalena paricīyate. And if somebody says that "I have got my own god," and some other says, "I have got my own god," but this is a fact: God is one. You may call by different names. That is different thing. But God cannot be manufactured, that "You manufacture your god, I manufacture my god, he manufactures his god." That is not God.</p>
<p>Buddhist Monk (1): That's exactly what is happening.</p>
<p>Prabhupāda: That, happening, that is another thing. We are talking of the principle. God is one. God cannot be two. Then there is no meaning of God. Now, if I present Kṛṣṇa, the Supreme Personality of Godhead, if you disagree, then you'll have to present your god. Now, we have to consider who is actually God. Just like I talked with Professor Kotofsky in Moscow. So I asked him that "Where is the difference between your communist philosophy and our philosophy? The communist philosophy, they have created their own god, Lenin." Lenin is their God. We have seen in Moscow.</p>
<p>Buddhist Monk (1): Yes, I've been...</p>
<p>Prabhupāda: Every street, every a...</p>
<p>Buddhist Monk (1): Every street. I know, all over.</p>
<p>Prabhupāda: Lenin, Lenin's picture, Lenin's book.</p>
<p>Buddhist Monk (1): Yes, yes, yes, yes. That's right.</p>
<p>Prabhupāda: So I told him that "You have created your own god, Lenin. And we have got our own God, Kṛṣṇa. Now, the principle of accepting somebody as God is there, in your philosophy and in my philosophy. So that you cannot avoid. Your communistic philosophy cannot avoid the conception of God, the leader." Just like in Buddha philosophy also, there is the conception of God, of Lord Buddha.</p>
<p>Buddhist Monk (1): No. That's not correct. Because we do not treat the Buddha... In fact, when the Buddha preached his atheistic philosophy... That's why he was termed a nāstika, a wasala. We do not believe in a god. We say panya, wisdom, and dharmuddha, is an incompatible...</p>
<p>Prabhupāda: At least, you follow the leadership of Buddha.</p>
<p>Buddhist Monk (1): Leadership, that's correct.</p>
<p>Prabhupāda: So that is, I am pointing out. Leadership,... God means "the leader." According to Vedic injunction, God means "the supreme leader." Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is the chief living entity. Mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram ([[Vanisource:BG 9.10|BG 9.10]]). God means the Supreme Leader. So leader you have to accept. That is the conception of God. Either you select Buddha or Lenin or somebody else, you have to accept one leader and follow. That is your business. So our philosophy is that Kṛṣṇa, the Supreme Lord, He's the Supreme Leader. And we are to obey His orders. This is our philosophy. So if you do not obey the orders of Kṛṣṇa, if you obey the orders of Lord Buddha, or somebody obeys the orders of Lenin, the principle is there that you have to follow the orders of somebody. Now, you select Lenin, Kṛṣṇa or Buddha or Gandhi or anyone. That is a different thing. But the principle—to accept one leader and follow his leadership—is there everywhere. That nobody can change. That is not possible. So the professor could not give me any satisfactory answer, you see. The leadership you have to accept. You cannot do anything independently. You have to accept. That is our constitutional position, that we have to follow somebody. Now you select whom you shall follow. If you are following the most perfect, then you become perfect. And if you are following less perfect or imperfect, then you are imperfect. This is our philosophy. You have to follow some leader. If your leader is perfect, then you are perfect. If your leader is not perfect, then you are also not perfect.</p>
<p>Buddhist Monk (1): How is one to find out...?</p>
<p>Prabhupāda: That is another thing.</p>
<p>Buddhist Monk (1): Yeah, that's a very important advantage, you know.</p>
<p>Prabhupāda: Yes, yes. So that is another thing. Our philosophy is: God is the most perfect. Otherwise He cannot be God. So you follow God; then you become perfect. So Kṛṣṇa is teaching personally. We accept Kṛṣṇa as God. And if we follow Kṛṣṇa's instruction, then we become perfect. Where is the difficulty? Simple thing.</p>
<p>Buddhist Monk (1): What we say is...</p>
<p>Prabhupāda: If you think that Kṛṣṇa's not perfect, somebody is perfect, then you follow him.</p>
<p>Buddhist Monk (1): What we believe is that incomparable bliss and peace everlasting is the most perfect.</p>
<p>Prabhupāda: That is... These are items. These are items. First of all you have to follow a perfect leader. Then whatever he says, that is perfect. So that peace, you have given a definition of peace. Kṛṣṇa is giving definition of peace:</p>
:bhoktāraṁ yajña-tapasāṁ
:sarva-loka-maheśvaram
:suhṛdaṁ sarva-bhūtānāṁ
:jñātvā māṁ śāntim ṛcchati
:([[Vanisource:BG 5.29|BG 5.29]])
<p>"I am the proprietor of all the lokas," sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām. "I am the friend of everyone." Bhoktāraṁ yajña-tapasām. "And I am the enjoyer of all fruitive activities." Jñātvā mām. "When one knows Me like that, he gets śānti." This is the śānti formula given by Kṛṣṇa. One has to accept Kṛṣṇa as the Supreme Enjoyer. Because He's the proprietor of everything; therefore He should be enjoyer. And because everything belongs to Him—we also belong to Him—so suhṛdaṁ sarva-bhūtānām, He's friend of everyone. So these three things, if you understand-Kṛṣṇa, or God, is the supreme enjoyer. He is the supreme proprietor, and He is the supreme friend of everyone—then you get śānti. If we understand these three things only, then there is śānti. Otherwise there is no possibility of śānti. Now, how it is fact, that is a subject matter of discussion. Say, Kṛṣṇa says that sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]), "I am the proprietor of all the lokas." And now you study this fact. Who is the proprietor? We are claiming proprietor, nation. Englishmen, they are claiming, "This land belongs to the English people." Others claiming this land belongs to the American, Indian, like that. But are they actually the proprietor? Take for example the American land. Two hundred years ago, or, say...? How many years ago they won it?</p>
<p>Haṁsadūta: Four hundred.</p>
<p>Prabhupāda: Four hundred years ago the land was there. They, these Europeans, migrated there. Now they are proprietor. So four hundred years ago, who was the proprietor. In this way, trace history. The land is there, the ocean is there, everything is there. We sometimes claim that "I am the proprietor," "We are the proprietor," but this is lying there. Who is actually the proprietor? Actually proprietor is God, Kṛṣṇa. Īśāvāsyam idaṁ sarvam ([[Vanisource:ISO 1|ISO 1]]). Everything is owned by the supreme īśvara. Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). So if we study scrutinizingly, then we'll find God is the proprietor actually. He is the creator; therefore He is the proprietor. And because He is the proprietor, He is friend of all. Actually. Īśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati ([[Vanisource:BG 18.61|BG 18.61]]). Īśvara is situated in everyone's heart as Paramātmā, and He's giving us good counsel. We are not abiding by that. We are disobeying. Therefore we are suffering. Otherwise, He's giving us good counsel, good advice. So this formula, that bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram, suhṛdaṁ sarva-bhūtānām... ([[Vanisource:BG 5.29|BG 5.29]]). So if we accept God, or Kṛṣṇa, as the supreme friend, then whatever advice He'll give me, if we follow, then I am happy. There is no difficulty. He says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66|BG 18.66]]). If we do that, we become happy. Where is the difficulty? From historical point of view... Of course, no, I mean to say, religious literature is older than Bhagavad-gītā. It was spoken by the Supreme Lord personally five thousand years ago. And that old thing we are presenting as it is. Our Bhagavad-gītā is therefore named Bhagavad-gītā As It Is. Without any interpretation. Without any addition, alteration. No, we don't make that. If we make addition, alteration, then where is the authority of Bhagavad-gītā? We don't do that. And that is proving effective. Those who are taking according to the instruction, they're becoming happy. Practical. Without any consideration of time, country, people. Anyone is accepting, and he's becoming happy. And they are not expected to undergo very severe type of austerities. Neither prāṇāyāma or yoga. They are unable. Simply I have advised them, "With these beads chant Hare Kṛṣṇa sixteen rounds." They are chanting. It is very easy. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma... Sixteen rounds. It takes about two hours. And they're refraining from four kinds of sinful activities: illicit sex, gambling, intoxication, meat-eating. This much they are following austerities, chanting Hare Kṛṣṇa mantra, taking prasādam. They are happy. Anyone can take. It is not difficult at all. Anyone. They are gṛhasthas. It is not that one has to become a sannyāsī. No. All my, these disciples... Here is a gṛhastha. Here is a sannyāsī. Here is a brahmacārī. So all together, they are serving the same purport. And we are getting good result.</p>
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