View source for Recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property

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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1968_Conversations_and_Morning_Walks" class="sub_section" sec_index="1" parent="Conversations_and_Morning_Walks" text="1968 Conversations and Morning Walks"><h3>1968 Conversations and Morning Walks</h3>
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<div id="InterviewwithLATimesReporterAboutMoonTripDecember261968LosAngeles_0" class="quote" parent="1968_Conversations_and_Morning_Walks" book="Con" index="25" link="Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles" link_text="Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles">
<div class="heading">Recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property.
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<span class="link">[[Vanisource:Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles|Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles]]: </span><div class="text"><p style="display: inline;">Reporter: Now can you explain to me, I have some background information about the Kṛṣṇa consciousness society, but I don't know how to explain it in relation to the broad word Hinduism. Now how do you relate the International Society for Krishna Consciousness to Hinduism? How would you describe it, as a part of Hinduism?</p>
<p>Prabhupāda: No. Hinduism practically we do not recognize because this word "Hinduism" is not mentioned in any Vedic literature. It is a foreign term. The Muhammadans, they called the inhabitants of India as "Hindus." From that word, it is has come to "Hinduism." Otherwise, we don't find that word in any Vedic literature. "Hinduism" is a foreign term, it is not a Vedic term.</p>
<p>Reporter: Yes. The Kṛṣṇa consciousness, its Vedic literature, they have some of the same books or also holy books for what we call Hindu religions, aren't they?</p>
<p>Prabhupāda: Yes. Just try to understand, the inhabitants of India were called by the Muhammadans from Persia and other places, "Hindus." "Hindus" means the resident on the other side of the River Indus. You have heard the name of River Indus. So they cannot pronounce it Indus, they say "Hindus." From "Hindus," it has become "Hindu." So actually the residents of India were called "Hindus." And generally, at least in, say, three thousand years ago, all the inhabitants of India were strictly followers of Vedic principles. After the advent of Lord Buddha, a different religious system developed. Otherwise, before Lord Buddha, there was all the... Not only in India, in other parts of the world. They were followers of Vedic principles. So in that sense, you can say if followers of Vedic principles are called Hindus, then before Lord Buddha, everyone was Hindu all over the world. Not that particular part of India. So far we have got historical reference from Mahābhārata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated. Just like recently there is division of Pakistan and India. Twenty years before, this Pakistan was part of India. Now, these Muhammadans, they did not come from outside. They changed their faith from Hindus to Muhammadans. Now they divided their property. Similarly, actually the whole planet was called Bhārata-varṣa. Gradually, people deviated from Vedic principles or imitated something else and they became different.</p>
<p>Reporter: Considering that the people, say, the space program in the United States, was able to achieve its goals for this current flight they just finished and do what they wanted to do...</p>
<p>Prabhupāda: No, can you inform me... Recently you told me that they're within sixty miles from the moon planet? Is that a fact?</p>
<p>Reporter: I'm afraid I don't know. I don't know what the mileage was.</p>
<p>Hayagrīva: They circled it. They circled the moon at sixty miles.</p>
<p>Prabhupāda: So if they're, I mean to say, circumambulating within sixty miles, how they could not land? They could not go further sixty miles?</p>
<p>Reporter: Well, they didn't want to land at this time.</p>
<p>Prabhupāda: Why this?</p>
<p>Reporter: That was to test their ability.</p>
<p>Prabhupāda: Why didn't?</p>
<p>Hayagrīva: They didn't have the mechanism ready.</p>
<p>Prabhupāda: But for sixty miles, fifty miles, if they could stand sixty miles off from the moon planet, they were already on the atmosphere. Suppose if I am sixty miles away from a city, I am in that atmosphere. So if I could stay that atmosphere, how it is possible that, how it is wonderful that they could not go further sixty miles? I don't believe these things, these statements, that they were within sixty miles area. This is simply imagination.</p>
<p>Reporter: Well, they didn't take along the spaceship that they need that they...</p>
<p>Prabhupāda: Anyway, anyway, just like I am inhabitant of Vrndavana. Vrndavana, that is ninety miles off from New Delhi. The atmosphere is almost the same. So, if I could live at Vrndavana, I could live at New Delhi also. So if they stayed sixty miles off from moon planet how is it that they could not go further sixty miles? This is most ludicrous. At least, we cannot believe such things. Sixty miles is no much difference. It is almost in the same atmosphere.</p>
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