View source for The so-called educational system, all over the world, there is no such education. They are kept in darkness and ignorance and still so much money is being spent, especially in the Western countries

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{{terms|"The so-called educational system, all over the world, there is no such education. They are kept in darkness and ignorance and still so much money is being spent, especially in the Western countries"}}
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{{compiler|Krsnadas}}
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{{first|09May13}}
{{last|09May13}}
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[[Category:So-called]]
[[Category:education]]
[[Category:system]]
[[Category:All Over the World]]
[[Category:There Is No]]
[[Category:No Such]]
[[Category:they Are]]
[[Category:Kept]]
[[Category:Darkness]]
[[Category:Ignorance]]
[[Category:still]]
[[Category:So Much]]
[[Category:money]]
[[Category:being]]
[[Category:Spend]]
[[Category:especially]]
[[Category:Western Countries]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG219LondonAugust251973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="81" link="Lecture on BG 2.19 -- London, August 25, 1973" link_text="Lecture on BG 2.19 -- London, August 25, 1973">
<div class="heading">The so-called educational system, all over the world, there is no such education. They are kept in darkness and ignorance and still so much money is being spent, especially in the Western countries. They have got money, big, big high schools, but what is the production? All fools and rascals. That's all.
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<span class="link">[[Vanisource:Lecture on BG 2.19 -- London, August 25, 1973|Lecture on BG 2.19 -- London, August 25, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So na jāyate na mriyate vā kadācit. Kadācit means at anytime, past, present, and future, kadācit. In the past, it is already explained, in the past we existed, maybe in a different body. At present, we are existing, and in the future also, we shall exist, continue to exist, maybe in a different body. Maybe, not. Actually. Tathā dehāntara-prāptiḥ ([[Vanisource:BG 2.13|BG 2.13]]), because after giving us this body, we have to accept another body. So this is going on. And ignorance, without knowledge of self, we are being kept in ignorance. The so-called educational system, all over the world, there is no such education. They are kept in darkness and ignorance and still so much money is being spent, especially in the Western countries. They have got money, big, big high schools, but what is the production? All fools and rascals. That's all. Because they do not know. They have no idea what is self. And without this knowledge... Knowledge means self-realization, that "I am not this body; I am spirit soul." That is knowledge. And knowledge how to eat, how to sleep, how to defend, how to enjoy sex life, and volumes of books on this subject matter, these are not knowledge. They are known even by the cats and dogs. The cats and dogs never read Freud's philosophy, but they know how to enjoy sex life.</p>
<p>So this dog's philosophy will not help you, that "I have got this body, and how to enjoy the bodily sex life." This is dog philosophy. A dog knows all these things. Your philosophy should be how to refrain from sex life. That is knowledge. Tapo divyam ([[Vanisource:SB 5.5.1|SB 5.5.1]]). Tapasya. This human life is meant for tapasya, to refrain from sense gratification. That is knowledge. Not that how to enjoy sex life or sense gratification. This is known to cats and dogs without any education, without any philosophy. The philosophy, pravṛttiḥ eṣaṁ bhūtānāṁ nivṛtes tu mahā-phalam.(?) Pravṛtti, every living entity has got this pravṛtti, means propensity. What is that? Sense enjoyment. Loke vyavāya 'miṣa mada-sevā nityas tu jantuḥ.(?) Jantuḥ means living being. Nitya, always, he has got the propensity, vyavāya āmiṣa mada-sevā. Vyavāya. Vyavāya means sex life and āmiṣa means meat-eating. Vyavāya āmiṣa, mada-sevā, and intoxication. These are natural instincts of all living entities, even amongst the ants these propensities are there. Those who have studied... The ants are very much fond of being intoxicated. Therefore, they find out sweet, sugar. Sweet is intoxication. Perhaps you know, all. The liquor is made from sugar. Sugar is fermented with acid, sulphuric acid, and then it is distilled. That is liquor. Therefore too much sweet eating is prohibited.</p>
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