View source for False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries

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{{terms|"False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries"}}
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{{first|27May13}}
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[[Category:False]]
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[[Category:Permanent]]
[[Category:Whatever]]
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[[Category:Real Civilization]]
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[[Category:The Purpose Of...]]
[[Category:Becoming]]
[[Category:Immortal]]
[[Category:Sat]]
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[[Category:Asat]]
[[Category:That Is]]
[[Category:Distinction Between]]
[[Category:India]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG216LondonAugust221973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="74" link="Lecture on BG 2.16 -- London, August 22, 1973" link_text="Lecture on BG 2.16 -- London, August 22, 1973">
<div class="heading">False or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries.
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<span class="link">[[Vanisource:Lecture on BG 2.16 -- London, August 22, 1973|Lecture on BG 2.16 -- London, August 22, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So sat... Our business should be to be engaged in the sat platform, not in the asat platform. Asat platform, nonpermanent, or according to somebody's opinion, false. So false or nonpermanent, whatever it may be, the real human civilization should be based on the purpose of becoming immortal, sat, not asat. That is the distinction between India and other countries. Now I am not speaking of India of today, but India as it is. Big, big ācāryas, just like Vyāsadeva. Vyāsadeva is the original ācārya. Therefore the birthday of guru is called vyāsa-pūjā. Vyāsa-pūjā means original guru. Guru is the representative of Vyāsadeva. This throne is called vyāsāsana, sitting place of Vyāsadeva. So one who is representative of Vyāsadeva, he can sit on this throne. So guru, by paramparā system, guru is seated on the vyāsāsana because he is the representative. Just like in the high-court, the bench, it is called bench. Actually, the bench is to be used by the head of the executive power, the king or the president. But the high-court judge is the representative of the head executive; therefore, he sits on that bench.</p>
<p>So Vyāsadeva, so learned scholar, everyone knows how great scholar he was. He has written so many books. Four Vedas, eighteen Purāṇas, then Vedānta-sūtra, then Upaniṣads. So many things. Recorded, not written, recorded. So such a big scholar was residing... He was guiding the whole society, but he was living very humbly. Even Cāṇakya Paṇḍita, he was prime minister, but he was living in a cottage. That is the distinction between Vedic or Indian civilization and the modern civilization.</p>
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