View source for Bhagavata-dharma means relationship with God and execution of our duties in that relationship. That is called Bhagavata-dharma. First of all we must know what is God

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[[Category:Bhagavata-dharma]]
[[Category:Means]]
[[Category:Relationship with God]]
[[Category:Execution]]
[[Category:Our Duty]]
[[Category:That]]
[[Category:Relationships]]
[[Category:That is Called...]]
[[Category:First of All]]
[[Category:We Must (Disciples of SP)]]
[[Category:Know]]
[[Category:What Is God]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB125MontrealAugust21968_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="24" link="Lecture on SB 1.2.5 -- Montreal, August 2, 1968" link_text="Lecture on SB 1.2.5 -- Montreal, August 2, 1968">
<div class="heading">Bhāgavata-dharma means relationship with God and execution of our duties in that relationship. That is called Bhāgavata-dharma. First of all we must know what is God. Then we must know what is our relationship with God. Then, as soon as relationship is known, then what is our duty?
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<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Montreal, August 2, 1968|Lecture on SB 1.2.5 -- Montreal, August 2, 1968]]: </span><div style="display: inline;" class="text"><p style="display: inline;">"Kṛṣṇa appeared for reestablishing the religious principles, but after His disappearance, who has taken charge for this department?" That was their question. So Sūta Gosvāmī is congratulating them, that "This question is very auspicious," loka-maṅgalam. Loka means this world, and maṅgalam means auspicious. So first of all he is explaining what is dharma. Dharma is translated in English as "religion," but actually, it does not convey the real import of dharma. As I have many times explained in these meetings, that dharma means some particular characteristic which you cannot change. That is called dharma. Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed. That is dharma.</p>
<p>So that dharma is enacted by the Supreme Personality of Godhead. Just like Kṛṣṇa says, dharma-saṁsthāpanārthāya: "For the matter of reestablishing the principles of dharma." There is difference of understanding between dharma and "religion," although the Sanskrit word dharma is translated into English as "religion." Religion in the dictionary it is explained as faith, but dharma is different. Dharma you cannot change. In whichever condition you are, you have to follow the special characteristic. And that I have already explained. That special characteristic is that every living entity is engaged in service for others, every living entity. Human being, birds, beasts, animal—every living entity is giving service to somebody else. That is dharma.</p>
<p>Therefore, Bhāgavata is explaining the nature of dharma, what is dharma. It is said here, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje: ([[Vanisource:SB 1.2.6|SB 1.2.6]]) "That is first-class religion which teaches how to render service to the Supreme Personality of Godhead." That is first-class religion. There is no consideration of which type of dharma, or faith, you are following. It doesn't matter. You may become a Christian, you may become a Muhammadan, you may become a Hindu, or whatever. There are many religious sects or faiths all over the world. But our, this Kṛṣṇa consciousness movement, which is called Bhāgavata-dharma... Bhāgavata-dharma means relationship with God and execution of our duties in that relationship. That is called Bhāgavata-dharma. First of all we must know what is God. Then we must know what is our relationship with God. Then, as soon as relationship is known, then what is our duty? Just like if you are admitted in some institution or in some office... (break)</p>
<p>...our relationship. So everyone, every religion, accepts "God is great," sum total definition. That's a fact. God is great. And we are minute, small. In the Bhagavad-gītā it is stated, mamaivāṁśo jīva-bhūtaḥ ([[Vanisource:BG 15.7|BG 15.7]]). God says, Kṛṣṇa says, that "All these living entities, they are My part and parcel." Part and parcel means... We can understand very easily. Just like this finger is part and parcel of my body. Everyone can understand it. So we are part and parcel of God. Take the whole body of God, the virāḍ-mūrti or the gigantic universal form. In whichever you like, you take. So every one of us is part of that universal body. Mamaivāṁśaḥ. So the same example: the finger or the one piece of hair, whatever you take, it is the part and parcel of the body. Whole combined together, it makes the body.</p>
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