View source for This movement is very, very old and standard. It is never changed. As soon as you change it, then the potency of the movement is lost

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[[Category:This Movement]]
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[[Category:Standards]]
[[Category:Should Never]]
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[[Category:Potency]]
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<div id="Conversations_and_Morning_Walks" class="section" sec_index="5" parent="compilation" text="Conversations and Morning Walks"><h2>Conversations and Morning Walks</h2>
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<div id="1975_Conversations_and_Morning_Walks" class="sub_section" sec_index="8" parent="Conversations_and_Morning_Walks" text="1975 Conversations and Morning Walks"><h3>1975 Conversations and Morning Walks</h3>
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<div id="RoomConversationwithBillFaillreporterOctober81975Durban_0" class="quote" parent="1975_Conversations_and_Morning_Walks" book="Con" index="207" link="Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban" link_text="Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban">
<div class="heading">History, it is not a new movement. You have seen this book. You read that book thoroughly. You will get full knowledge. This movement is very, very old and standard. It is never changed. As soon as you change it, then the potency of the movement is lost.
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<span class="link">[[Vanisource:Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban|Room Conversation with Bill Faill (reporter) -- October 8, 1975, Durban]]: </span><div class="text"><p style="display: inline;">Faill: So in a sense, what a lot of people are saying today is that we must look inwards rather than outwards into the world of the senses.</p>
<p>Prabhupāda: Yes. Inward means that you are spirit soul; you are not this body. But if you keep your bodily concept of life, then where is inward? It is outward only.</p>
<p>Faill: It's just another way of looking out.</p>
<p>Prabhupāda: No. That means it is simply talking. It has no realization. Unless you understand that you are not this body—you are spirit soul—there is no question of inward. That we have to study first of all, whether I am this body, or I am something within this body. That is inward. But that they do not understand. There is no education in the school, college or university. Everyone is thinking "I am this body." You see? Just like in this country, everywhere: "We are South African. They are Indian. They are this. They are this. They are this." So whole bodily concept, the whole world... "I am American," "I am Indian," "I am German." So this Kṛṣṇa consciousness movement means it starts when one is above the bodily conception of life. Then the starting begins.</p>
<p>Faill: So the recognition of the spark comes first.</p>
<p>Prabhupāda: Ha. Recognition of the spirit soul within this body, that is first education. Unless one understands this simple fact, there is no question of spiritual advancement.</p>
<p>Faill: Is it a question of just understanding it?</p>
<p>Prabhupāda: Yes. For the time, in the beginning, first of all theoretical, theoretical.</p>
<p>Faill: Intellectually accept it.</p>
<p>Prabhupāda: Theoretical. That is a fact. Unless there are two department of knowledge, theoretical and practical... So first of all, one has to learn theoretical. That much knowledge one must have. Then, by practicing, working on that spiritual platform, he comes to the practical life.</p>
<p>Faill: Am I keeping you too long now?</p>
<p>Prabhupāda: No, you can go on.</p>
<p>Faill: Do you think we're going to come right, then? Is that a possible question? Or is it just far too many people now who are purely in the body and in the world of the senses? Is the world going to come around?</p>
<p>Prabhupāda: They are in darkness. Therefore this movement is very important to take the civilized man from the darkness because everyone is thinking, "I am this body." So long we are in this bodily conception of our life, we are no better than animal. The animal, they keep themselves always in bodily conception: "I am dog," "I am cat," "I am cow," "I am this." If we also keep in that platform, then where is the difference between dog and me?</p>
<p>Faill: There is none then.</p>
<p>Prabhupāda: The dog is barking. He is thinking, "I am dog. I am appointed here as watchman, watchdog, and as soon as somebody is passing, 'Yow! Gow! Gow!' " So, and similarly, if I keep myself in the dog mentality and act like that—"Why you have come to this country? Why you have come to my jurisdiction?" the same dog mentality.</p>
<p>Faill: Is it vital to follow certain eating habits? I mean...</p>
<p>Prabhupāda: Yes. The whole process is how to purify ourself. So by... according to eating, the purification also... I think Mr. Bernard Shaw, he wrote one book that "You Are What You Eat." And that's a fact. We constitute our bodily atmosphere and mental atmosphere according to eating. So our Kṛṣṇa conscious movement recommends... Not the movement recommends. It is recommended in the śāstra that to become Kṛṣṇa conscious, you eat the remnants of foodstuff left by Kṛṣṇa. Just like opposite way: if a tuberculosis patient eats something and if you eat the remnants, then you will be infected with the tuberculosis bacillus. Is it not? So similarly, if you eat kṛṣṇa-prasādam, then you infect Kṛṣṇa consciousness. This is our process. We don't take anything directly. We offer to Kṛṣṇa. Then we take kṛṣṇa-prasādam. That helps us. We do not take anything... We cannot take anything from the restaurant or from the shop. No. We prepare everything, offer to Kṛṣṇa. Then we take.</p>
<p>Faill: You're all vegetarians, are you?</p>
<p>Prabhupāda: Oh, yes, because Kṛṣṇa is vegetarian. Kṛṣṇa says... Kṛṣṇa can eat anything because He is God, but He recommends, "Give Me vegetable." Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati ([[Vanisource:BG 9.26|BG 9.26]]). He never said, "You give Me meat or wine or this," no.</p>
<p>Faill: Those are all out. They have to be. And tobacco is...</p>
<p>Prabhupāda: Tobacco is also intoxication. We are already intoxicated in the bodily conception of life, and if we put more intoxication, then we are lost.</p>
<p>Faill: You mean these things just reinforce body consciousness.</p>
<p>Prabhupāda: Yes. So if you want to be treated, then we have to follow the instruction of the physician. He says "Don't take this. Don't take that. You eat only this." So we have got such prescription.</p>
<p>Faill: Well, I think I have got quite a lot down now. I'll have to go and work it out.</p>
<p>Prabhupāda: Yes.</p>
<p>Faill: I'll look up some reference books on the history of the movement and that sort of thing.</p>
<p>Prabhupāda: History, it is not a new movement. You have seen this book. You read that book thoroughly. You will get full knowledge. This movement is very, very old and standard. It is never changed. As soon as you change it, then the potency of the movement is lost.</p>
<p>Faill: Sorry, what was that?</p>
<p>Prabhupāda: Potency. Just like electricity. There is standard regulation: "This is negative; this is positive. You must act like this. You must fix like..." You cannot do whimsically: "No, why not this way? Why not that way?" Then it is lost. Then there will be no electricity. Similarly, there is standard method how to understand this philosophy, how to get it, I mean to say, what is called, authoritatively. Then it will act.</p>
<p>Faill: Then you could go to a book, read a book...</p>
<p>Prabhupāda: Oh, yes. That is the book of, what is called, guidance. If you follow the guide and do this according, then it will be effective. And if you don't follow the guide, you do in your whims... That is another dangerous disease of the modern man. Everyone wants to do according to his own whim. Nobody wants to follow any standard way. Therefore they are failure.</p>
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