View source for Ultimately there is no difference, either sadhana-siddha or krpa-siddha or nitya-siddha, but we should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha

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{{terms|"ultimately there is no difference, either sadhana-siddha or krpa-siddha or nitya-siddha, but we should always remember that Prahlada Maharaja is not ordinary devotee; he is nitya-siddha"}}
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{{compiler|Visnu Murti}}
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[[Category:Ultimately]]
[[Category:There Is No Difference]]
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[[Category:Sadhana-siddha]]
[[Category:Krpa-siddha]]
[[Category:Nitya-siddha]]
[[Category:We Should Always Remember (Disciples of SP)]]
[[Category:prahlada]]
[[Category:Is Not]]
[[Category:Not Ordinary]]
[[Category:devotee]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB797MayapurFebruary271977_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="794" link="Lecture on SB 7.9.7 -- Mayapur, February 27, 1977" link_text="Lecture on SB 7.9.7 -- Mayapur, February 27, 1977">
<div class="heading">There are three classes of devotees: nitya-siddha and sādhana-siddha and kṛpa-siddha. Prahlāda Mahārāja is nitya-siddha. He is not ordinary sādhana-siddha or... Of course, ultimately there is no difference, either sādhana-siddha or kṛpa-siddha or nitya-siddha, but we should always remember that Prahlāda Mahārāja is not ordinary devotee; he is nitya-siddha. Therefore immediately he developed the transcendental symptoms, aṣṭa-siddhi.
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<span class="link">[[Vanisource:Lecture on SB 7.9.7 -- Mayapur, February 27, 1977|Lecture on SB 7.9.7 -- Mayapur, February 27, 1977]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Prahlāda Mahārāja... There was some disagreement with the father, but he was not ordinary person. His father might... He's a very, very big man, you see. He conquered the whole universe. So he was not a poor man's son. He was very rich man's son, Prahlāda Mahārāja. And he was educated by his father sufficiently. Of course, within five years... So janmaiśvarya-śruta-śrī. Everything was there, but Prahlāda Mahārāja was not depending on his material circumstances; he was depending on his profound, ecstatic transcendental bliss of devotional service. That is wanted. So that stage immediately we cannot reach. He is nitya-siddha. As I was going to explain, that whenever Kṛṣṇa descends, His nitya-siddha devotees, associates, they also come. So gaurāṅgera saṅgi-gaṇe, nitya-siddha boli māne, tara haya vrajabhūmi vāsa, like that, Narottama dāsa Ṭhākura... Just like śrī kṛṣṇa caitanya prabhu nityānanda śrī advaita gadādhara śrīvasadi gaura bhakta vṛnda. So these associates of Caitanya Mahāprabhu, they are nitya-siddha. You cannot avoid any one of them and make your imagination, that "I shall simply worship..." (break) </p>
<p>Kṛṣṇa has appeared—Panca-tattva. Kṛṣṇa is īśa, and Nityānanda Prabhu, He is prakāśa, the first expansion of God. God has many expansion. Advaita acyuta anādi ananta-rūpam ādyaṁ purāṇa-puruṣam (Bs. 5.33). He has got thousands and thousands exp... So first expansion is Baladeva-tattva, Nityānanda; and His incarnation, Advaita; and His spiritual potency, Gadādhara; and His marginal potency, Śrīvāsa. So Caitanya Mahāprabhu has appeared with pañca..., pañca-tattvātmakam. You cannot neglect anything. If you think that "I shall simply worship...," oh, that is a great offense, "...Caitanya Mahāprabhu or only Caitanya-Nityānanda" No. You must worship Pañca-tattva, pañca-tattvātmakaṁ kṛṣṇam, in full. Similarly, the Hare Kṛṣṇa mahā-mantra, sixteen names, Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ (devotees chant) Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. So you cannot mix up. You must do according to śāstra. Mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). If you deviate from the śāstra, then you will never be successful.</p>
:yaḥ śāstra vidhim utsṛjya
:vartate kāma-kārataḥ
:na siddhim avāpnoti
:na sukhaṁ na parāṁ gatim
:([[Vanisource:BG 16.23|BG 16.23]])
<p>So if you want to approach the same level like Prahlāda Mahārāja, we should not immediately imitate him. We must follow the sādhana-bhakti, sādhana-bhakti, for general; and kṛpa-siddha, that is special. That is incalculable. If Kṛṣṇa wants, He can make immediately somebody very important. That is kṛpa-siddha. So there are three classes of devotees: nitya-siddha and sādhana-siddha and kṛpa-siddha. Prahlāda Mahārāja is nitya-siddha. He is not ordinary sādhana-siddha or... Of course, ultimately there is no difference, either sādhana-siddha or kṛpa-siddha or nitya-siddha, but we should always remember that Prahlāda Mahārāja is not ordinary devotee; he is nitya-siddha. Therefore immediately he developed the transcendental symptoms, aṣṭa-siddhi. Aṣṭa-siddhi, you have read in The Nectar of Devotion. So the ecstasies, ekāgra-manasā. Ekāgra-manasā, "with full attention." For us to bring that full attention may take hundreds and thousands of years, full attention. But Prahlāda Mahārāja—immediately. Immediately, five-years-old boy—because he is nitya-siddha. Always we should remember that we cannot imitate. "Now, Prahlāda Mahārāja has immediately ekāgra-manasā, and I shall become also." No. That is not possible. May be possible, but that is not the way.</p>
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