View source for There is so much facility that you can earn money. So America is like that. There is no economic problem. There is no poverty. Nobody is poverty-stricken

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{{terms|"there is so much facility that you can earn money. So the country's so like that. There is no economic problem. There is no poverty. Nobody is poverty-stricken"}}
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[[Category:there Is]]
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[[Category:Facility]]
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[[Category:earn Money]]
[[Category:america]]
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[[Category:There Is No]]
[[Category:Economic Problem]]
[[Category:Poverty]]
[[Category:nobody]]
[[Category:Poverty-stricken]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB3258BombayNovember81974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="429" link="Lecture on SB 3.25.8 -- Bombay, November 8, 1974" link_text="Lecture on SB 3.25.8 -- Bombay, November 8, 1974">
<div class="heading">In America you cannot get any house with one lakh. At least, four lakhs, five lakhs, ten lakhs. So if you have got ten thousand rupees in your pocket, you can purchase that one-lakh-worth house immediately. You give ten thousand rupees downpayment, and the bank will pay ninety thousand. And gradually, you take it. So there is so much facility that you can earn money. So the country's so like that. There is no economic problem. There is no poverty. Nobody is poverty-stricken.
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<span class="link">[[Vanisource:Lecture on SB 3.25.8 -- Bombay, November 8, 1974|Lecture on SB 3.25.8 -- Bombay, November 8, 1974]]: </span><div style="display: inline;" class="text"><p style="display: inline;">I went to America. I had forty rupees. Now I have got more than forty lakhs. (laughter) Yes. It is fact. Our American property, it is not forty lakhs-forty crores. So it is not joke. If you want to earn money and if you have got little brain, you can earn money in America like anything. That's a fact. Because the bank is canvassing, "You want money?" Here, if I want some money in business, I have to flatter so many men: "Please give me money. Please give me money." But in America the bank is canvassing: "For this business purpose you want money? Take money." That facility is there. Therefore anyone who wants money to do something, the money is immediately supplied. If you want to purchase one house, one lakh worth... In America you cannot get any house with one lakh. At least, four lakhs, five lakhs, ten lakhs. So if you have got ten thousand rupees in your pocket, you can purchase that one-lakh-worth house immediately. You give ten thousand rupees downpayment, and the bank will pay ninety thousand. And gradually, you take it. So there is so much facility that you can earn money. So the country's so like that. There is no economic problem. There is no poverty. Nobody is poverty-stricken. So these people, these boys and girls, American, they have not joined me... Their belly's filled up. Not only that. They can send money for filling up your belly. They are sending money actually. Just today I have got, received information from the American Express. Whatever we are spending, lakhs and lakhs of rupees here, in Bombay, in Māyāpura, in other places, I am getting contribution from there. This is a fact.</p>
<p>So still, it is darkness. It is darkness, that this world... Unless you get information, this money will not save you unless you get information of Kṛṣṇa. Therefore in the Bhagavad-gītā it is said, bahūnāṁ janmanām ante ([[Vanisource:BG 7.19|BG 7.19]]). Here it is also said like that: tasya tvaṁ tamasaḥ andhasya duṣpārasyādya pāragam, sac-cakṣur janmanām ante. Janmanām ante. Janmanām. Janma is singular number, and janmanām is plural number. Many, many janma, many, many births we are spoiling in this darkness. We do not know that. The university education is blind, andha. They cannot give you this information that we are going to the university, we are spoiling our time simply. Spoiling, actually spoiling. What university education? They give some technical education, that śilpa-vidyā, to earn money and eat and sleep and have sex life and die. This is the education. This education is described here that duṣpārasya, andhasya duṣpārasya. This kind of education will not help us because our sufferings are different. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam ([[Vanisource:BG 13.9|BG 13.9]]).</p>
<p>So this Sanātana Gosvāmī, I was speaking to you. He was minister. He had enough money. When he retired, he came to home bringing money with him, one big boat full with golden coins. Just imagine. Big, big coins in those days. Aseraphee.(?) It is... At that time it was eighty rupees worth. Now there is no gold. Where is aseraphee.(?) It is paper only. One-rupee note. So, so Sanātana Gosvāmī, in those days... Even we have seen in our childhood in India, there was gold coins available, any number you want. People used to purchase this guinea gold for making ornament. We have seen it. There was no... Now you cannot get this guinea gold. So that is all finished. So Sanātana Gosvāmī was very rich man. Still, he's asking Śrī Caitanya Mahāprabhu that grāmya-vyavahāre paṇḍita tāi satya māni: "These foolish villagers, or my neighbor men, they call me 'Paṇḍitajī.' " He was brāhmaṇa. Actually he was paṇḍitajī. You know, in India, the brāhmaṇa is addressed as "paṇḍita." Because a brāhmaṇa is expected to become very learned. A foolish man cannot be a brāhmaṇa. Learned means Vedic knowledge. Veda-pāṭhād bhaved vipraḥ. How one becomes brāhmaṇa? By studying thoroughly the Vedic literature, when one can understand Brahman, he realizes himself, hṛdayānanda, then he becomes brāhmaṇa. Therefore a brāhmaṇa means naturally paṇḍita. But nowadays simply by birth. That is another thing.</p>
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