View source for Arjuna's another name is Dhananjaya. Dhananjaya means "one who can conquer over riches." His brother was in need of money, and he brought money. Therefore, from that day, his name was Dhananjaya, "one can conquer over riches"

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{{terms|"His brother was in need of money, and he brought money. Therefore, from that day, his name was Dhananjaya"}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB192LosAngelesMay161973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="263" link="Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973" link_text="Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973">
<div class="heading">Arjuna was given information by Kṛṣṇa that "You go there and collect those golden plates. Then your purpose will be served." So Arjuna went there and collected and brought it to his brother, Mahārāja Yudhiṣṭhira, for converting them into money for spending in the sacrifice. So this was the system. Therefore Arjuna's another name is Dhanañjaya. Dhanañjaya means "one who can conquer over riches." His brother was in need of money, and he brought money. Therefore, from that day, his name was Dhanañjaya, "one can conquer over riches."
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<span class="link">[[Vanisource:Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973|Lecture on SB 1.9.2 -- Los Angeles, May 16, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So Yudhiṣṭhira Mahārāja asked his brother Dhanañjaya, Arjuna, "So bring some money from somewhere. Otherwise how we can perform the sacrifices? We have finished all our treasury." So Arjuna was little perplexed. The elder brother was king, and the younger brothers, they were commanders. So Kṛṣṇa saw that His friend was little perturbed. So He immediately gave information. This is God, sarva-jña. He knows where to find out. He gave him information that formerly, one king, by the grace of Lord Śiva, he got information of a big gold mine, or gold mine mountain. So that king used to manufacture so many things of gold. Especially in sacrifice he used to give immense dishes made of gold to the brāhmaṇas. So at that time, the brāhmaṇas were also not very greedy. So the king, during the sacrifice, gave them unlimited number of dishes of gold, made of gold. So they accepted it, but when they came out of the sacrificial arena, they thought, "Who is going to carry so much load? Throw it." Just see. This is opulence. As nowadays it is our system that the plate on which you eat, that should be thrown away... Formerly, people used to eat on golden plate, at least, the royal family, and after eating they used to throw away. Not for the second use. Just like India still, it is observed, earthen plate used, as here in your country, paper plate, in India, earthen plate-once used, then it is thrown away. It cannot be used second time. Therefore in rigid Hindu family, they don't use these china clay plates. They don't use. Because it is made of earth. So when it is earthen pot, as soon as you eat, it becomes contaminated. It must be thrown away. You cannot use for the second time. That was...</p>
<p>So this system was formerly even for golden plates. Once used, then it cannot be used second time. It is thrown away. And "thrown away" means some poor man will collect. So there was no question of poverty. The rich men, they eat once and throw away. Their servants or other poor man... Just like these brāhmaṇas, they threw away all these golden plates. Brāhmaṇas were not required golden plate, but they were given in charity: "Brāhmaṇas, you take." They accepted, but they thought it that "It is a load. Why should I carry? Throw it." So there were heaps of golden plate lying near Himalayan mountain. So Kṛṣṇa was given information, er, Arjuna was given information by Kṛṣṇa that "You go there and collect those golden plates. Then your purpose will be served." So Arjuna went there and collected and brought it to his brother, Mahārāja Yudhiṣṭhira, for converting them into money for spending in the sacrifice. So this was the system. Therefore Arjuna's another name is Dhanañjaya. Dhanañjaya means "one who can conquer over riches." His brother was in need of money, and he brought money. Therefore, from that day, his name was Dhanañjaya, "one can conquer over riches."</p>
<p>So actually, human opulence means not these tin cars. Once it is dashed with another car, it is finished, no value. Human opulence means the society must have enough gold, enough jewelry, enough silk, enough grains, enough milk, enough vegetables, like that. That is opulent. That is opulence. Formerly a person was considered rich by two things: dhānyena dhanavān. How much grain stock he has got at his home. A big, big barn, filled with grains. Still in India, if I am going to give my daughter to some family, to see the family's opulence, I go to see the house, and if I see there are many, many barns' stock of grains and many cows, then it is very good. It is opulent. Dhānyena dhanavān, gavyaṁ dhanavān. A man is considered to be rich when he has got enough quantity of grains, enough quantity of, I mean to say, number, enough number of cows. Just like Mahārāja, Nanda Mahārāja, the foster father of Kṛṣṇa. He was keeping 900,000 cows. And He was rich man. He was mahārāja, king. But see the behavior. His beloved son, Kṛṣṇa and Balarāma, he has entrusted to take care of the calves or cows: "Go in the forest." He is well dressed with ornament, and nice dress, everything. All the cowherds boys, they are very rich. They have got enough grains and enough milk. Naturally they will be rich. But not that the cows and the calves will be taken care of by some hired servant. No. They would take care himself.</p>
<p>That was children's sport, to go to the forest, take the calves and cows and carry some tiffin. Eat there, dance there, play there, and again come in the evening. Then they will take bath and change their dress and take their meals and immediately go to sleep. This was the boy's, children's, engagement. So how they would grow healthy because they go outside and play and work and very happily, they enjoy the company. So there is no question of becoming contaminated. Yāmuna-tīra-vana-cārī. Yāmuna-tīra, on the bank of the Yamunā... Just like we go to the seaside, the beach, similarly, there is bank of Yamunā, very nice river, and there are trees. So these boys, Kṛṣṇa and His friends, with their cows they will go and loiter on the bank of the Yamunā and sport and frivolities, everything, so nicely. So there was no question of education at that time. After the child is grown up, healthy, nice, then he goes to school. Otherwise first of all eat sumptuously milk, butter and yogurt, and play sufficiently in open air with friends, take care of the cows. This is labor. But it is sporting, very nice. So these things were taught by Kṛṣṇa Himself, although He was the son of king. Then when He was also grown-up, His real father took Him charge, Vasudeva. Then He was... As kṣatriya... He belonged to the kṣatriya family. All other education was given, how to fight, how to rule, everything.</p>
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