View source for You can train up your mind if you simply keep your mind on the lotus feet of Krsna. Krsna is here, and you see Krsna's lotus feet

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[[Category:You Can]]
[[Category:Trained Up]]
[[Category:Your]]
[[Category:Mind]]
[[Category:If You Simply (Disciples of SP)]]
[[Category:Keep]]
[[Category:Lotus Feet of Krsna]]
[[Category:Krsna Is]]
[[Category:Here]]
[[Category:You]]
[[Category:Sees]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32631BombayJanuary81975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="491" link="Lecture on SB 3.26.31 -- Bombay, January 8, 1975" link_text="Lecture on SB 3.26.31 -- Bombay, January 8, 1975">
<div class="heading">For training the mind, this yoga system is. Those who are too much engrossed in the bodily concept of life, for them, this yoga system, aṣṭāṅga-yoga system, is recommended by practicing a certain type of āsana and making a type of exercise of the breathing, in this way, prāṇāyāma, dhyāna, dhāraṇā, āsana, prāṇāyāma. But there is another simple method that is recommended in the śāstra. You can train up your mind if you simply keep your mind on the lotus feet of Kṛṣṇa. Kṛṣṇa is here, and you see Kṛṣṇa's lotus feet, and if you practice to meditate upon Kṛṣṇa's lotus feet, Kṛṣṇa's bodily feature, then immediately your mind becomes controlled.
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<span class="link">[[Vanisource:Lecture on SB 3.26.31 -- Bombay, January 8, 1975|Lecture on SB 3.26.31 -- Bombay, January 8, 1975]]: </span><div class="text"><p style="display: inline;">Prabhupāda: Yes, here is the secret of training the mind. The whole yoga system, aṣṭāṅga-yoga system—dhyāna, dhāraṇā, āsana, prāṇāyāma, like that—they are meant for only controlling the mind. Mind is the center of sensual activities. The purpose of aṣṭāṅga-yoga is to train up the mind, because the mind is very restless. Arjuna, five hundred years ago, he also appreciated the mind is very restless. So he declined to practice the haṭha-yoga system. He said clearly that "Kṛṣṇa, it is not possible for me to control the mind." In another place in the Bhagavad-gītā it is said, "The mind is the most dearmost friend, and mind is the bitterest enemy." Everyone's bitterest enemy and dearest friend is there. That is the mind. It requires little training.</p>
<p>For training the mind, this yoga system is. Those who are too much engrossed in the bodily concept of life, for them, this yoga system, aṣṭāṅga-yoga system, is recommended by practicing a certain type of āsana and making a type of exercise of the breathing, in this way, prāṇāyāma, dhyāna, dhāraṇā, āsana, prāṇāyāma. But there is another simple method that is recommended in the śāstra. You can train up your mind if you simply keep your mind on the lotus feet of Kṛṣṇa. Kṛṣṇa is here, and you see Kṛṣṇa's lotus feet, and if you practice to meditate upon Kṛṣṇa's lotus feet, Kṛṣṇa's bodily feature, then immediately your mind becomes controlled. Sa vai manaḥ kṛṣṇa-padāravindayoḥ ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Ambarīṣa Mahārāja, he was the emperor of the world. He had to manage many political affairs. But he was one of the topmost devotees at the same time. Why? Because... About him it is stated in the Śrīmad-Bhāgavatam that he practiced this yoga system, the topmost yoga system. What is that? Sa vai manaḥ kṛṣṇa-padāravindayoḥ: "He kept always his mind at the lotus feet of Kṛṣṇa." And his legs engaged for going... He was king, emperor. He had no business to go. But still, he was using his legs to go to the temple. This is this yoga system: you employ your senses. Instead of going to the cinema and standing there for three hours for a ticket, if you engage your legs to come to this temple, it is yoga system. So simple thing. Sa vai manaḥ kṛṣṇa-padāravindayoḥ. Instead of thinking some beautiful woman or beautiful man, if you think of Kṛṣṇa, the most beautiful person, then it is yoga system. So simple.</p>
<p>So every senses you can engage in Kṛṣṇa's service. Just we have got senses, ten senses, and the mind. So mind engaged in Kṛṣṇa, legs engaged for going to the temple, hands engaged for cleansing the temple, nose engaged for smelling the flower offered to Kṛṣṇa or tulasī offered to Kṛṣṇa, tongue to taste Kṛṣṇa's prasādam, hear Hare Kṛṣṇa mantra—in this way, you can engage all the senses. There is no need of education. There is no need of passing M.A., Ph.D. You practice this simple yoga system: sa vai manaḥ kṛṣṇa-padāravindayor vacāṁsi vaikuṇṭha-guṇānuvarṇane ([[Vanisource:SB 9.4.18|SB 9.4.18]]). Ambarīṣa Mahārāja used to do that. Vacāṁsi vaikuṇṭha-guṇānuvarṇane. You have to talk, but don't talk nonsense. But you engage your talking about Śrīmad-Bhāgavatam, Bhagavad-gītā—vaikuṇṭha. Vaikuṇṭha means without any kuṇṭha, without any anxiety. Other talking, you will have so many anxieties because that is not vaikuṇṭha talking. But if you engage your talking on the subject matter of Kṛṣṇa... Kṛṣṇa is talking. Kṛṣṇa is not dumb, deaf and dumb, nirākāra. No. He is talking before Kṛṣṇa, aham ādir hi devānām ([[Vanisource:BG 10.2|BG 10.2]]), aham: "Here I am. I am the origin of all the devas." So Kṛṣṇa is talking like that. Mām eva ye prapadyante māyām etāṁ taranti te ([[Vanisource:BG 7.14|BG 7.14]]). He is talking. Man-manā bhava mad-bhaktaḥ: "Just think of Me. Become My devotee." He is stressing everywhere, a person; mama, "unto Me," "My," "I," the first person, everywhere. Aham ādir hi devānām. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate ([[Vanisource:BG 10.8|BG 10.8]]). So these are the talking of Kṛṣṇa. Kṛṣṇa is talking. So you take up this message from Kṛṣṇa directly and engage like that, vacāṁsi vaikuṇṭha-guṇānuvarṇane. Don't talk nonsense. Or if you talk of Kṛṣṇa, then nonsense talking will stop automatically.</p>
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