View source for I do not wish to mention by name - one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks

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{{terms|"I do not wish to mention by name—one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks"}}
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{{compiler|Visnu Murti}}
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[[Category:I Do Not Wish (Prabhupada)]]
[[Category:Mentioned]]
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[[Category:Electricity]]
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[[Category:I Cannot (Prabhupada)]]
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[[Category:You (Disciples of SP)]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Samāgra means total, not that partial, that "I have got so much. Now I have distributed." I do not wish to mention by name—one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks. (laughter) You see? Electrical shocks, and he became fainted by electrical shock. And these are written publicly, and fools are accepting.
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[[Vanisource:750626 - Lecture SB 06.01.13-14 - Los Angeles|750626 - Lecture SB 06.01.13-14 - Los Angeles]]
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So you may have two millions dollars; I may have ten dollars; you may have hundred dollars. Everyone has got some riches. That is admitted. But nobody can say that "I have got all the riches." That is not possible. If somebody can say that "I have got all the riches," he is God. That is spoken by Kṛṣṇa. Nobody has said in the history of the world. Kṛṣṇa said, bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram ([[Vanisource:BG 5.29|BG 5.29]]): "I am the enjoyer of everything, and I am the proprietor of all the universe." Who can say that? That is God. Aiśvaryasya samāgrasya. Samāgra means total, not that partial, that "I have got so much. Now I have distributed." I do not wish to mention by name—one artificial God, he was teaching his disciple, and the disciple was feeling electrical shocks. So unfortunately, I cannot give you electrical shocks. (laughter) You see? Electrical shocks, and he became fainted by electrical shock. And these are written publicly, and fools are accepting. Why teachers should give electrical shock? Where is that mentioned in the śāstra? (laughter) But these things are..., bogus things are stated. Electrical shock. And when he fainted, then the God was sitting, and when he got his senses, then the disciple asked God, "Sir, why you are crying?" "Now, I have finished everything. I have given you everything." Just see. Does a teacher finishes everything by teaching his disciple? These things are going on. So Kṛṣṇa is not that kind of God, that "I have finished everything." Pūrṇasya pūrṇam ādāya pūrṇam evāvaśiṣyate ([[Vanisource:ISO Invocation|Īśo Invocation]]). This is definition of God. God is so perfect and full that even if you take all His opulences, still, He is full. That is God. Not that "I have finished my stock."

So intelligent man should learn what is God from the Vedic information. Don't manufacture God. Manufacture..., how we can manufacture God? That is not possible. So that is called mana-dharma. By mental concoction, mental speculation, we cannot create God. Here is the definition of God, that īśāvāsyam idaṁ sarvaṁ yat kiñcid jagatyāṁ jagat ([[Vanisource:ISO 1|ISO 1]]). Idaṁ sarvam. Sarvam means whatever you see. You see the big Pacific Ocean. That is created by God. It is not that He has created one Pacific Ocean, therefore His all chemicals, hydrogen and oxygen, finished. No. There are millions and trillions of Pacific Ocean floating in the sky. That is God's creation. There are millions and trillions of planets floating in the sky, and there are millions and trillions of living entities, seas and mountains and everything, but there is no scarcity. Not only this universe; there are millions and trillions of universes. We get this information from the Vedic...

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:yasya prabhā prabhavato jagad-aṇḍa-koṭi
:koṭiṣv aśeṣa-vasudhādi vibhūti-bhinnaṁ
:tad brahma niṣkalam anantam aśeṣa-bhūtaṁ
:govindam ādi-puruṣaṁ tam aham...
:(Bs. 5.40)
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Try to understand the opulence of God.
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